[347]. See Dr. Rush’s Eulog. on Ritt.
[348]. Sir Isaac Newton, it is well known, was thoroughly persuaded of the Truth of Revelation: yet he did not escape the imputation of being an Arian, Mr. Whiston having represented him as such. It is equally a matter of notoriety, that similar opinions have prevailed respecting Dr. Rittenhouse’s religious creed: nay, further, that doubts were entertained by some, whether he believed at all in the fundamental principles of the Christian religion. In one instance, indeed, a virulent party-writer[[348a]] had the hardiness, one might say folly, to proclaim him an “Atheist!” The publication in which this false and shameful accusation was made, appeared about the time of Dr. Rittenhouse’s death, and, it is believed, shortly after that event.
As a Biographer of such a man as Rittenhouse, the Author of these Memoirs would do great injustice to his memory, did he not lay before his readers, in a full and undisguised manner, that sort of testimony concerning our Philosopher’s religious sentiments, which it is presumed will eradicate every doubt or suspicion, that has heretofore existed in the minds of some, on the subject. He is aware of the influence, which the opinions of eminently wise and good men (or, of such sentiments as are sometimes attributed to them,) have, in their operation on society; and, in every point of view, he fully estimates the importance of representing them to the world, in a strict conformity to truth.
These considerations have induced the Memorialist to devote a larger portion of his work to an elucidation of Dr. Rittenhouse’s real opinions on the all-important subject of Religion, than he should have thought proper, under other circumstances, to appropriate to that part of his character.
Under these impressions, then, the Memorialist could not think it consistent with his duty, to withhold from the public a letter addressed to him by the Rev. Mr. Cathcart, a clergyman of much respectability and pastor of a presbyterian congregation in the borough of York. This letter (which will be found in the Appendix) contains what may be fairly deemed conclusive evidence, even if such had been before wanting, that Dr. Rittenhouse was “a firm Believer in Christianity.” Bishop White had communicated to the Memorialist, in conversation, the interesting facts stated in Mr. Cathcart’s letter; the knowledge of which, the Bishop had derived, verbally, from that gentleman: his letter was written in answer to one which the Memorialist addressed to him, on the occasion, at the instance of the Right Rev. Prelate.
[348a]. Mr. William Cobbett.
[349]. “Astronomy, like the Christian religion, if you will allow me the comparison,” said our Philosopher, “has a much greater influence on our knowledge in general, and perhaps on our manners too, than is commonly imagined. Though but few men are its particular votaries, yet the light it affords is universally diffused among us; and it is difficult for us to divest ourselves of its influence so far, as to frame any competent idea of what would be our situation without it.” See Ritt. Orat.
In another part of his Oration, is this passage: “Our Religion teaches us what Philosophy could not have taught: and we ought to admire, with reverence, the great things it has pleased Divine Providence to perform, beyond the ordinary course of nature, for man, who is, undoubtedly, the most noble inhabitant of this globe:” &c.
And in addition to these sentiments, uttered and published by our Philosopher himself, let the testimony of Dr. Rush, who had long and intimately known him, be quoted from the learned Professor’s Eulogium. “He believed in the Christian Revelation,” says the Doctor: and then subjoins, “Of this he gave many proofs; not only in the conformity of his life to the precepts of the Gospel, but in his letters and conversation.”
[350]. The Rev. Ashbel Green, D. D. This gentleman succeeded the Rev. Dr. Sproat, an aged clergyman, of amiable disposition and unaffected piety, for whose character our Philosopher entertained a great esteem, and, during the latter part of whose ministry in that church, he first attended it. Dr. Green has lately become President of the College of New-Jersey, in consequence of the resignation of the learned and eloquent Samuel Stanhope Smith, D. D.