The interior of the Church is enriched with an elaborately-carved ceiling, and various sepulchral antiquities—some of which are curious and interesting. But that to which the stranger will probably turn with a partial eye, is the tomb of the worthy Mayor already named, containing the effigies of John and Thomas White in the quaint costume of their time, which it was the great merit of “old mortality” sculptors to imitate, in strict subserviency to the tailor and embroiderer. Here also—as in several other churches elsewhere—is the effigy of a human figure in the last stage of emaciation; supposed to be that of a Bishop of St. David’s, when bishops were known to fast as well as to pray. Perhaps of him who, in the great dearth—mentioned in a former page of this work—is said to have died of famine—a very improbable conjecture; for these exhibitions of frail mortality were only intended as monitors to the living, and to remind the thoughtless and idle spectators that to “this they must expect to come at last.” On a flat tombstone in the floor is an inscription which suggests revolting ideas of the barbarous practices that once disgraced the “inhospitable” shores of our own land. The words are, “Walter Vaughan, iv. Jan. 1637;” the name, as it is conjectured, of the once notorious “wrecker of Dunraven:” a miscreant who, by hanging out false lights in tempestuous weather, allured unhappy merchantmen, and other vessels, to the rocks; and when the sea had broken over them, and the crews were struggling in the arms of despair, descended with his fellow-ruffians to the double exercise of murder and plunder. Having amassed capital in this manner, he is supposed to have selected this coast as an “elegant retirement,” where he could enjoy the pleasures of society, without betraying the secret of his trade, and take his place at last among those worthies who have enriched the hallowed pile with their dust. We would gladly indulge the hope that this story, though repeated as a fact, is to be regarded only in the light of a fable; although every reader is aware that the wreckers of Cornwall were not imaginary beings.
The Carmelites, whose rule was founded upon that of St. Basil, had a house here, founded by John de Swynmore, of which the convent, or college, dedicated to St. Mary, stood near the parish church. But the ancient features of the town are fast passing away, and in a few years hence—if the march of improvement continue to advance at the same rate—many of the antiquities of Tenby will have become rather objects of faith than of sight.
Of the Castle, the only portions now standing that indicate its former strength are a bastion and a square tower. The rest of the structure exhibits rather the air of a splendid mansion than of a military fortress. On the north are the ruins of a large hall, about a hundred feet in length by twenty in breadth—not the usual proportions; and near the grand entrance gate is another apartment, eighty feet long by thirty feet wide. Attached to these two apartments are several others of smaller dimensions—used probably as offices, or barracks for the garrison. The situation of this fortress was admirably adapted for defence. It occupied the extreme point of the promontory; and on every side—except that facing the town, which was strengthened by art—it was secured by inaccessible rocks. The original founder of this stronghold is supposed to have been one or other of those Anglo-Norman lords who, in the manner already described, rendered themselves masters of the country. In their wars with the native princes, this Castle became a frequent object of attack; and in the year 1151, it was taken by Meredydd and Rhys, sons of Gruffyd-ap-Rhys, who put the garrison to the sword, in revenge for the shelter they had given to certain persons charged with having attacked and wounded their brother Cadell, while engaged in a hunting excursion in the neighbourhood. Again, in 1186, it was invested by Maelgwn, son of Rhys-ap-Gruffyd, who, by bringing an overwhelming force against it, took the fortress, and demolished the works. But the history of this stronghold, like that of most others built and garrisoned for the same purpose, is nothing more than a catalogue of disasters, of siege and storm, capture and surrender; where spectacles of blood were followed by scenes of barbaric splendour, and he who conquered to-day was often to-morrow’s captive.
Corporation.—Tenby was incorporated about the time of Edward the Third, by charters granted by the Earls of Pembroke, the provisions of which were afterwards confirmed and extended by Richard the Third and his successors. Previous to 1835, the government was vested in a mayor, common council, and an indefinite number of burgesses—the mayor and common council being the governing body; and the style of the Corporation—“The Mayor, Bailiffs, and Burgesses of the Borough of Tenby.”
Besides the ecclesiastical buildings already noticed, there are the Town Hall, the Assembly Rooms, a Theatre, spacious baths, and various minor edifices. All these combine to give an air of taste, comfort, and prosperity to the borough; and present to the mind’s eye a pleasing contrast to the crumbling monuments of feudal vassalage, that for centuries held this flourishing little town in its iron grasp. The harbour consists of two piers, which shoot into a corner of the bay, and nearly encircle a small but safe spot for the anchorage of vessels. The woollen trade, first introduced by the Flemish settlers, has been long superseded. The imports are chiefly articles of domestic consumption; and the exports consist of butter, corn, coal, and culm. During the fishing season, Tenby is a station for the vessels belonging to Plymouth and Broxham; and the oyster-beds constitute a source of considerable profit to the fishermen. The prosperity of the place, however, depends more upon its attractions as a watering-place, than upon any advantage it possesses as a seaport; and in this respect, as already observed, it takes unquestioned precedence over the majority of those fashionable resorts which have so long flourished under the smile of popular favour.
Flemings.—The cause which immediately led to the Flemish settlement on this coast is as follows:—An inundation[391] of great magnitude happening in the Low Countries soon after the Conquest, a vast number of Flemings, driven from their homes, betook themselves to their ships, and landing in England implored an asylum. An increase of industrious peaceable subjects was an object not to be overlooked by the Conqueror. They were accordingly received with alacrity, and treated with cordial hospitality. After a time these strangers were distributed over the country, and wherever they settled contributed to the prosperity of the district. “Many Flemings,” says Malmesbury, “came over to England on account of relationship to the mother of Henry the First, by her father’s side; insomuch that—like the Germans of the present day—they were burthensome to the kingdom.” “Farther,” says the old historian, “William Rufus had generally ill fortune against the Welsh, which one may well wonder at, seeing that all his attempts elsewhere were crowned with success. But I am of opinion that the unevenness of their country, and the severity of the weather, favoured their rebellion; so it hindered their progress. But King Henry found out an act to frustrate all their inventions, by planting Flemings in their country to curb and continually harass them. King Henry often endeavoured to reduce the Welsh, who were always prone to rebellion. At last, very advisedly, in order to abate their pride, he transplanted thither all the Flemings that lived in England. Wherefore, because their numbers created uneasiness, and were burthensome to the kingdom, he thrust them all into Ros, a province of Wales, as unto a common shore, as well to rid the kingdom of them, as to curb the obstinacy of his enemies.”
To the multitude of Flemings thus disposed of, Henry the Second added, by banishing out of England all the Flemish soldiers who had taken service under King Stephen, and granting them permission to join their compatriots in Pembrokeshire. But although historians in general confine the influx of Flemish settlers to the lower part of Pembrokeshire, it is certain that they extended over a much wider district, namely, the whole sea-coast bounding the counties of Pembroke, Carmarthen, Cardigan, and Glamorgan. Of the Flemish colony who settled in Cardiganshire, there are unequivocal proofs in our own times; for their posterity, who continue to inhabit the tract assigned to their ancestors, differ materially from the aboriginal Welsh, not only in the peculiarities of speech, but in those physical distinctions which mark the different races of mankind. “There is a farm called Nant-y-Flyman,” says Mr. Thomas,[392] “in the parish of Verwick, two miles north of Cardigan, which is said to derive its name from the landing of this colony at Traeth-y-Mwnt, a small creek hard by. The reception they met with on disembarking, was from the swords of armed natives; and in the carnage that ensued, fell many of the best and bravest on both sides. In commemoration of this disastrous rencounter, several heaps of sand adjoining Mount Church point out to this day the cromlechs of the slain, and are traditionally called “the graves of the Flemings—Beddau’r Fflemings—where bones of gigantic size often make their appearance.”
In the Welsh Chronicle, we read that the Normans and Flemings inhabited the county of Carmarthen, about Llanstephan—the castle of which we shall presently notice; and under the conduct of Girald and William de Hay invested the said castle. That they extended likewise coastwise to Glamorganshire, is evident from the Gower Whittle—a provincial article of dress peculiar to the Flemings, and from them adopted by the Welsh in general. The south-west portion of Gower, according to Mr. Collins, is inhabited by the descendants of a colony of Flemings, who do not talk the Welsh language, and are distinguished by their own peculiar dress. They seldom intermarry with their neighbours on the north-west side of the Gower. Mr. Pye supposes that the Flemings in Wales still speak the language of Flanders; and relates that a servant, inquiring the road, “could not understand the language of some cottagers, nor make them to understand him, though a Welshman; and he was certain they did not speak Welsh. After much altercation, and inquiry at an alehouse, all ineffectually, a clergyman solves their doubts by relating that some Flemish families had settled in that part of South Wales, and have retained their language to this day.” Here, however, Mr. Pye must have been misinformed; for they all speak—that is, the lower class—a horrid provincial dialect of the English language, though not much worse than certain counties of England, retaining many Saxon words now obsolete, and unintelligible to any but an antiquary. Camden says, “They speak a language so agreeable with the English (which indeed has much affinity with the Dutch), that this small country of theirs is called by the Britons—‘Little England below Wales.’” “But here Mr. Pye is to be regarded as a novelist,” says Thomas;[393] “for his account is not historically true.”
The policy of King Henry in settling these Flemings in Wales, for the purposes of conquest, security, and strength, was very judicious. Being a very warlike people—Belgæ—inevitably attached to their benefactors the English kings, they were always ready to join their standard, or to make a diversion in their favour against the Welsh. But such frontier military posts as surrounded the Welsh—such a cordon of warlike foreigners settled on their coasts—became a source of much evil to the natives; and altogether inadequate for the purpose which their introduction was intended to serve; namely, “to secure the fidelity of the Welsh nation”—whom, on the contrary, their harsh usage and oppression only contributed to alienate from the English crown, until their antipathy and resentment found vent in the open insurrection of Owen Glendower.
The colony is thus described by Giraldus:—“Gens hæc fortis et robusta; continuoque belli conflictu gens Cambrensibus inimicissima, gens lanificiis, gens mercimoniis usitatissima, quocumque labore sive periculo, terra marique lucrum quærere. Gens prævalida vicissim loco et tempore, nunc ad arma, nunc ad aratra gens promptissima.”