Adnisi certe sumus, ut quamlibet diversa genera lectorum per plures dicendi species teneremus.
CHAPTER XXXI.
Whilst we are recording from our notes the productions of early genius, another document presents itself, which, from its singularity, appears deserving of preservation, and which, from its unquestionable authenticity, defies alike all cavil and dispute. It appears to have found its place in this Olio, from the immediate and personal communication of the individual who was the cause of its being written. The story in brief is this:—
In a remote village in Gloucestershire, the son of a peasant had attracted the particular notice of the clergyman and principal people of the place, from the indications which he had, on various occasions manifested, of superior abilities. These appearing to be progressive, and far beyond his original destination in life, joint contributions were made to extend his education, and maintain him at the University. This was accordingly done, and with such success, that the object of this liberality did ample honour to his patrons, by his extraordinary reputation, his profound learning, and numerous valuable publications. He was a moon among the lesser stars, and although whilst he lived, partly from waywardness of circumstances, partly from the simplicity and unsuspicious nature of his own temper and manners, and partly from the literary jealousy or constitutional irritability of others, he was involved in controversies, yet the claims of Dr. ⸺ talents and learning, were universally allowed, and the productions of his pen, universally admired.
Whilst yet a child at the village school, the gentleman who was most actively his friend, desired him to write his opinion on what was most to be desired—Peace or War. In a very short space of time, he wrote what follows, and which perhaps was the very first thing he ever did write.
“Whoever reflects on the evils, mischiefs, and troubles, which war embroils a nation in, and the security, comfort, and happiness of peace, must allow that peace is infinitely preferable to war. By which is meant, that peace, in its salutary effects and consequences, is much more desirable than war. Nor will any one doubt the truth of this position, who considers the vast expences that must support a war with a powerful enemy, the innumerable dangers to which a people, especially the militant part, are exposed, and the quantity of blood that must be shed in maintaining it; who considers again the blessings of peace, how those fields which before were laid waste, are cultivated, those cities rebuilt which were before demolished, and those arts and manufactures improved which were before neglected.
“History furnishes us with sufficient examples of the truth of this; we need but look back into the state of ancient Greece and Rome, and we shall find that they flourished chiefly in times of peace, and that ’twas then their improvement in the learned arts were chiefly made, which verifies this, that peace is preferable to war. The latter of which resembles wild-fire, laying waste wherever it comes; the former may be compared to balmy sleep, strengthening the body politic, and diffusing over it a grateful recreation. War therefore ought to be dreaded, and all proper means used to avoid it, and obtain an honourable peace, since ’tis certain that peace is preferable to war.”
There is yet one other specimen preserved, which, with that which precedes, is copied from the Professor’s own hand-writing.