CHAPTER THREE
NURTURE? OR NATURE?
The que still hangs behind him.
Chamisso
In the foregoing chapter we have propounded and answered the question as to the native inferiority of the Black race; and now the query arises, What more? Have we not already said that such is the end of the matter? But the subject is of transcendent importance, and we must not disguise from the reader that the considerations thus far adduced may not yet be admitted as perfectly conclusive by a certain highly intelligent class of thinkers. There is, namely, a very respectable school of anthropologists who will take nothing for granted and are disposed to call in question the most plausible assumptions and leave us no ground to stand on but what has been won by the severest logic. We can the less afford to pass by the contentions of these savants, since we think their principles are in the main correct, and we are in active sympathy with their general methods. In the present case, to be sure, we hold that they have not proved faithful to the pure reason, and that their skepticism will be found destitute of any sufficient warrant.
What, then, are the scruples of these critics? What niceties of demonstration, may they still insist, have passed unobserved? We shall use their own words as nearly as may be—the words of a "specially competent anthropologist."
(1) It is denied that any inference lies, in any particular case, from the brain to the mind. "No principle applicable to individuals can be laid down. Inspection of a brain, no matter how minute, will not permit a legitimate inference as to the intellectual status of the owner." This must be granted without reserve.
(2) Even in dealing with large groups, as of a thousand men, with brains averaging fifty-three and forty-six ounces, respectively, with corresponding physical proportions, "it is possible, but by no means certain, that the average mental capacity of the former would surpass that of the latter. But even such an inference would be based upon very scanty evidence." It seems plain that the word "possible" is here put incautiously for "probable." Otherwise the sentence is empty of meaning. As so corrected, it must stand. The only difference of opinion that could arise would concern the degree of probability. If we have read the evidence nearly aright, that degree would be very high, but it could not rise to certainty. To this extremely important matter we shall return at the proper place.
(3) With respect to "complexity of structure," which is supposed to condition or to indicate mental development, there is declared to be a "lack of any definite and certain knowledge as to the fundamental facts." This, also, seems true.