"I should think not! Nor Balloray either: can you find Balloray? An easy thing to claim estates that don't exist; and wear armorial bearings of your own invention! Cadzow—oh, yes, Cadzow you will find—Cadzow undoubtedly exists; but most people thought that Cadzow belonged to the Duke of Hamilton. Or does Lord Bethune claim to be Marquis of Douglas and Earl of Angus as well?"

He paused; so Vincent was bound to answer.

"I don't know that it concerns me much," the young man said, repeating his former phrase. "Even if all you say is true, what then? You sent me out to see the world, and take people as I found them. Well, I found a good many liars; and one more or less doesn't matter much, does it?"

But Harland Harris was no fool; he instantly divined wherein lay the secret of Vincent's real or assumed indifference.

"Ah, I understand," said he. "I understand. You don't care so much about him. You are willing to let him go. You think you can dissociate him from his granddaughter. He may be a swindler—but you fancy she manages to keep aloof—"

The young man grew somewhat pale.

"Take care," said he, and he held up his hand as if he would enjoin silence. "Words that are said cannot be unsaid."

His father regarded him for a second, and then he endeavoured to bring a little more friendliness and consideration into his manner.

"I have heard of this infatuation," he said. "And if you had been like other young men, Vin, I should have said nothing. I should have left you to find out for yourself. But, you see, you have the misfortune to imagine other people to be as straightforward and honourable as yourself; you do not suspect; and you are inclined to trust your own judgment. But even if this girl were all you think she is, what madness it would be for you to contemplate marrying her! Look at her position—and at yours: look at her upbringing and present surroundings—and at yours; think of what is expected of you; what chances you have; what an alliance with a great family might do for you in public life. What good ever comes of overleaping social barriers—of Quixotism—of self-sacrifice for sentiment's sake? What does a marriage between two people in different spheres mean?—what is the inevitable result?—it is not the one that is raised—it is the other that is dragged down."

"These are strange doctrines for a socialist and a communist," Vincent observed.