Cotton’s ride to Holyhead was not however

nearly so diversified in its adventures as a journey from Hardwick to Bakewell about the same period, described by Edward, son of Sir Thomas Browne, the worthy knight and physician of Norwich.

A tour in Derbyshire, in the year 1622, was indeed no light matter. Our ancestors were much in the right to make their wills before encountering the perils of a ride across the moors. We are constrained to abridge the author’s narrative, but the main incidents of it are preserved in our transcript.

“This day broke very rudely upon us. I never travelled before in such a lamentable day both for weather and way, but we made shift to ride sixteen mile that morning, to Chesterfield in Derbyshire, passing by Bolsover Castle, belonging to the Earl of Newcastle, very finely seated upon a high hill; and missing our way once or twice, we rode up mountain, down dale, till we came to our inn, when we were glad to go to bed at noon. It was impossible to ride above two mile an hour in this stormy weather: but coming to our inn, by the ostler’s help having lifted our crampt legs off our horses, we crawled upstairs to a fire, when in two hours’ time we had so well dried ourselves without and liquored ourselves within, that we began to be so valiant as to think upon a second march; but inquiring after the business, we received great discouragement, with some stories of a moor, which they told us we must go over. We had by chance lighted on a house that was noted for good drink and a shovel-borde table, which had invited some Derbyshire blades that lived at Bakewell, but were then at Chesterfield about some business, to take a strengthening cup before they would encounter with their journey home that night. We, hearing of them, were desirous to ride in company with them, so as we might be conducted in this strange, mountainous, misty, moorish, rocky, wild country; but they, having drank freely of their ale, which inclined them something to their countrie’s natural rudeness, and the distaste they took at our swords and pistols with which we rid, made them loth to be troubled with our companies, till I, being more loth to lose this opportunity than the other (one of which had voted to lie in bed the rest of the day), went into the room and persuaded them so well, as they were willing, not only to afford us their company, but stayed for us till we accoutred ourselves. And so we most courageously set forward again, the weather being not one whit better, and the way far worse; for the great quantity of rain that fell, came down in floods from the tops of the hills, washing down mud, and so making a bog in every valley; the craggy ascents, the rocky unevenness of the roads, the high peaks, and the almost perpendicular descents, that we were to ride down: but what was worse than all this, the furious speed that our conductors, mounted upon such good horses, used to these hills, led us on with, put us into such an amazement, as we knew not what to do, for our pace we rode would neither give us opportunity to speak with them or to consult with one another, till at length a friendly bough that had sprouted out beyond his fellows over the road, gave our file leader such a brush of the jacket as it swept him off his horse, and the poor jade, not caring for its master’s company, ran away without him: by this means, while some went to get his courser for him, others had time to come up to a general rendezvous; and concluded to ride more soberly: but I think that was very hard for some of these to do. Being all up again, our light-horsed companions thundered away, and our poor jades, I think, being afraid, as well as their masters, to be left alone in this desolate wide country, made so much haste as they could after them; and this pace we rid, till we lost sight of one another. At last our leaders were so civil, when it was almost too late, to make another halt at the top of one of the highest hills thereabout, just before we were to go to the moor: and I was the last that got up to them, where, missing one of my companions who was not able to keep up with us, I was in the greatest perplexity imaginable, and desiring them to stay awhile, I rid back again, whooping and hallooing out to my lost friend; but no creature could I see or hear of, till at last, being afraid I had run myself into the same inconvenience, I turned back again towards the mountaineers, whom when I had recovered, they told me ’t was no staying there, and ’t were better to kill our horses than to be left in those thick mists, the day now drawing to an end: and so setting spurs to their horses, they ran down a precipice, and in a short time we had the favour to be rained on again, for at the top of this hill we were drencht in the clouds themselves, which came not upon us drop by drop, but cloud after cloud came puffing over the hill as if they themselves had been out of breath with climbing it. Here all our tackling failed, and he that fared best was wet to the skin, these rains soaking through the thickest lined cloak: and now we were encountering with the wild moor, which, by the stories we had been told of it, we might have imagined a wild bore. I am sure it made us all grunt before we could get over it, it was such an uneven rocky track of road, full of great holes, and at that time swells with such rapid currents, as we had made most pitiful shift, if we had not been accommodated with a most excellent conductor; who yet, for all his haste, fell over his horse’s head as he was plunging into some dirty hole, but by good luck smit his face into a soft place of mud, where I suppose he had a mouth full both of dirt and rotten stick, for he seemed to us to spit crow’s nest a good while after. Now, being forced to abate something of their speed, I renewed my acquaintance with two of our new companions, and made them understand how we had left a third man behind us, not being able to ride so fast, and how our intentions were to stay at their own town with them this night, who now overjoyed to see an old acquaintance, were so kind and loving that what with shaking hands, riding abreast, in this bad way, and other expressions of their civilities, they put me in as much trouble with their favour as before they had put me to inconvenience by their rudeness: yet, by this means, I procured them to ride so easily as I led my horse down the next steep hill, on the side of which lay a vast number of huge stones, one intire stone of them being as big as an ordinary house: some of the smaller they cut into mill-stones. Passing the river—Derwent—which then ran with the strongest current that ever I beheld any, we climbed over another hill, a mile up and a mile down, and got to Bakewell a little after it was dark.”

We have a few data of the speed possible in travelling on extraordinary occasions. We select one of each kind—that of the mounted express and that of the Great Lady who kept her carriage, as the extremes, so far as regards the instruments of conveyance. For a horseman can go where a wheel-carriage cannot find a track: and on the other hand, the traveller on foot can generally choose a more direct line of movement, than is practicable for the four-footed servant of man, encumbered with his rider and his furniture.

In the thirteenth and fourteenth centuries, the

herald of the king of Scotland, who, it may be supposed, carried with him a royal mandate to be first served by the livery stables, was allowed forty days to reach the Border from London, although it appears that Robert Bruce took only seven to put the Border between himself and Gloucester. But neither Bruce nor the mother of Richard II., who came in one day from Canterbury to London, can be taken as precedents of ordinary speed. For the one had received a significant hint from some friendly courtier—a pair of spurs baked in a pie—that King Edward was in high dudgeon with him, and could not dine with either appetite or good digestion, until he had seen Bruce’s head: and of the Queen dowager is it not written that “she never durst tarry on the waye,” for Wat Tyler was behind her, vowing vengeance upon all principalities and powers? Howbeit her majesty was so thoroughly jolted and unsettled by the “slapping pace” at which she travelled, that she had a bilious attack forthwith, and was “sore syke, and like to die.”

To the difficulty of transit on roads was owing the establishment of great annual fairs, still imperfectly represented by our Wakes, Statute-fairs, and periodical assemblages of itinerant vendors of goods. These commercial re-unions are still common in the East, and still frequent in Central Europe; although in England, where every hamlet has now happily its general shop, and where the towns

rival the metropolis in the splendour of gas-lamps and the glory of plate-glass windows, such Fairs have degenerated into yearly displays of giants, dwarfs, double-bodied calves, and gorgeous works in gingerbread. To our ancestors, with their simpler habits of living, supply and demand, these annual meetings served as permanent divisions of the year. The good housewife who bought her woollens and her grocery, the yeoman who chose his frieze-coat, his gay waistcoat, and the leathern integuments of his sturdy props, once only in twelve months, would compute the events of his life after the following fashion:—“It happened three months after last Bury or Chester Fair;” or, “Please Heaven, the bullocks shall be slaughtered the week before the next Statute.” Nay, dates were often extracted, in the courts of justice, by the help of such periodical memoranda. The Church of Rome, with its unerring skill in absorbing and insinuating itself into all the business or pleasures of mankind, did not overlook these popular gatherings. And if the ascetic Anthony, the sturdy Christopher, or that “painful martyr,” St. Bartholomew, minded earthly matters in the regions of their several beatitudes, they must have been often more scandalized than edified by the boisterous amusements of those who celebrated their respective Feasts. In these particulars, however, Ecclesiastical Rome was merely a borrower from its elder Pagan sister. The Compitalia of ancient Rome were street-fairs

dedicated to the worship of local deities, and the Thirty cities of Latium held annually, on the slope of the Alban Mount, a great fair as well as a great council of Duumviri and Decuriones. To the ancient fairs of Southern Italy we are indebted for one of our oldest and most agreeable acquaintances. The swinging puppets of the Oscans were gradually confined within a portable box, and danced or gesticulated upon a miniature stage. Their dumb-show was relieved by the extemporary jests and songs of the showman, until at length, one propitious morning, some Homer or Shakspeare of the streets conceived the sublime idea of embodying these scattered rays of satire and jest in the portly person of—Mr. Punch.