Her husband told her not to be so greedy; for old folks said that the Small People always brought good luck when unmolested and their doings were not pried into by curious fools; for his part, he was content to leave well alone. She made no reply, but—determined to have her way, next morning, betimes, unknown to her good man—she trotted off to Penberth, or Treen, and consulted a red-haired woman that Mr. Pendar couldn't "abide," because she was reputed, and truly, to be a witch.
"I'll drive them from our best cow, and from Baranhual, too, if it can be done," said Dame Pendar to the hag. "Nothing easier," replied she, "for they can't endure the sea, nor anything that comes therefrom, and, above all, they abhor salt; so you have only to scatter it over your cow, wash her udder in brine or sea-water, and sprinkle it about your place."
Dame Pendar hastened home, and, without delay, powdered Rosy with salt, bathed her udder in brine and sprinkled it about the fields and town-place.
In the evening, betimes, she went herself to milk her best cow, and carried two buckets, thinking they would both be filled. Rosy, without budging, let her be seated and milk a little; but feeling her udder thumped, "visted," and roughly shaken, when she withheld her flow, she kicked the pail to shivers, laid Dame Pendar sprawling, then tossed her greedy mistress heels over head, and galloped off, "belving" like a mad thing.
All the people in Baranhual couldn't stop her in a corner, and, from that day, not a drop of milk did they get from her.
For days and nights she would roam about the farm, followed by her heifer—no hedges stopped them—and both "belving," all the time, like cows that had lost their calves. Before Christmas they became hair-pitched, lean, and lousy; and all the other cattle on Baranhual were as bad.
Mr. Pendar, being ignorant of what his wife had done, sought aid from, and brought to his farm, all the most noted conjurers, pellars, and white witches in the West Country to arrest the run of bad luck that pursued everything belonging to him. They bled his diseased cattle on straw, burned the straw and blood, carried flaming torches of a night, around the folds. Fire was also borne—with the sun's course—around sown fields. Bonfires were lit, and his cattle forced through their flame. Other rites were performed according to old usages only known to pellars. Even his finest calf was burnt alive. But all was of no avail.
To leave nothing undone, they cut down or rooted up all barberry bushes, that grew about on orchard hedges and elsewhere; but Mr. Pendar's crops were blighted all the same. In the meantime Rosy and her heifer were seldom seen, but often heard bellowing about Pednsawnack, over Porguarnon, or in other dangerous cleves and unfrequented places: they couldn't be brought into the town-place to undergo spells or counter-spells. But when more than a year had passed, and the next Buryan fair came round, Mr. Pendar made up his mind to sell Rosy and her heifer. All Baranhual men and boys, with many neighbours mustered, and after much trouble, drove them on to the church-town road. But they could neither be got to fair nor home again. After following them on horseback till night, Mr. Pendar caught a glimpse of Rosy and her heifer racing over Sennen Green toward Genvor Sands, and they were nevermore seen. Dame Pendar, from the time she got kicked and tossed, was rickety till the day of her death. The milkmaid, too, from a spanking damsel who had her choice of sweethearts, in less than a year became a doudy that no young man cared for or would look at. From that time everything went wrong with the Pendars, and, in a few generations, those of the name who remained in Buryan hadn't an inch of land to call their own.
There are two or three versions of this story, which differ but little from the above, except in locating the Small People's Cow on other farms that were dwelling-places of the Pendars in olden times.