God gives us great help in dealing with the wayward, wilful boys of the Home. They are generally lads who have known no control; but we are able, with God's blessing on our efforts, to get them to do almost anything that is wanted, without strap or confinement or threat. To hear boys who used to curse and swear praying to God, and to see them helping other boys in the Home, is to me the most encouraging feature of the work God has given me to do. Whilst I sought to clothe and educate them, I left God to deal with them in their spirits; and to-day the result of the spiritual work amongst the boys and girls of Glasgow exceeds anything I ever expected.

I still thought of the emigration scheme, and in 1872 we had sixty children that were able to go to Canada. Of course it meant £600 to send them, and we had the necessary money except £70 in the end of June. We prayed on that God would send the balance before the day of sailing, 2nd July. A friend called at one of my places of business to see me, and subsequently I had an interview with him. He gave me £50, and said it was from one who did not wish the name mentioned. "What shall I put it to?" I asked. "Anything you like," he said. "We are short of £70 for the emigration of our first band of children to Canada, and if you like I shall put it to that." "Do so," he said; and as the man left I saw God's hand in the gift that had been made. When I went home that night I found amongst my letters one in which was enclosed £10 "to take a child to Canada," and the post on the following morning brought two five-pound notes from other friends, making up exactly at the moment it was needed the sum I had asked God to give.

In addition to the Homes, we carried on mission work amongst the lapsed masses, and, as in the case of the Homes, we were firmly resolved to do everything by prayer and supplication. I rented an old church at the head of the Little Dovehill, just where the Board school stands now, as a hall, but we did not have the whole of it. At the level of the gallery another floor had been introduced, and while we occupied the upper flat, a soap manufacturer occupied the lower. In a way it was a trial of faith to go up those stairs past the soap work into our hall. We wanted to open the place free of debt, and the money for the alterations came in gradually. I remember putting it to the Lord to send a suitable evangelist if He wished the work to go on. At that time—twenty-four years ago—we heard a lot of Joshua Poole and his wife, who were having great blessing in London, and I thought that they were just the people to reach the working classes. But as I had convictions about women preaching,—which, by the way, I have not now,—I asked the Lord to send £50 to cover the expense for a month if it were His will that these friends should come to Glasgow and preach nightly during that period. I left it to God to decide whether we should ask these friends or not, and I had the assurance—the assurance of faith,—that the money would come. When I went home that night I found that a friend had called at one of my places of business and left fifty one-pound notes without knowing my mind and without knowing I needed it.

After that I felt that God was going to work a great work amongst the lapsed masses of Glasgow, and He did so. For six months we rented the Scotia Music Hall on Sabbath evenings, and instead of a month the evangelists were six in the city conducting services every night. When they left, ten thousand people gathered on the Green to bid them farewell. Hundreds were led to the Saviour.

After a number of years' work in Glasgow with the Girls' Home, in Govan with the Boys' Home, and with the Mission premises, the need of a farm became great. I prayed for money to purchase a farm of about fifty acres, three miles or so from Glasgow. It was to have a burn running through it, good drainage, and everything necessary. I was anxious to get this burn for the children to paddle in and fish in; but I feel now that at the time I was rebellious against God in fixing the site so near Glasgow. We visited a dozen places, but the cost was so great that I was fairly beaten. God had shut up every door.

A friend met me on the street, and asked if I had seen the farm in Kilmalcolm Parish that was to be sold. I replied that I had not, and that I considered the place too far away. In talking over the matter, he persuaded me to go and see the farm, and when I did go, and, standing where our big central building is now, saw that it had everything I prayed for,—perfect drainage, and not only the burn, but a river and a large flat field for a recreation ground,—I said in my heart to the Lord: "This will do." Ever since I have blessed the Lord for that; my way was not God's way, and so He shut us in amongst these Renfrewshire hills, away from the ways of men.

After paying £3,560 for the farm, we had about £1,500 left, and in 1887 we began to build a church and school, to cost £5,000. I told the contractor that we should stop if the money did not come in; but it kept coming in, and the work went on. In 1888 I had resolved to go to Canada with the party of children going out that year, and I saw clearly that I would need to stop the contractors if I got no more money in the interval, for I was still £1400 short. Yet I believed the Lord would send the money before I left in the latter end of May, though the time I write of was as far on as the middle of the month. I kept praying, and the assurance was strong that the money would come. Just three days before the date on which I was to sail, a friend came to me, and said it had been laid upon his heart to build one of the cottages at Bridge-of-Weir, but the Lord, he thought, would accept the money for the central building just as much as though it were put into houses, and he handed me £1300.

All the money belonging to the Homes and all my own was in the City of Glasgow Bank when it failed, and hundreds of the givers were involved as well. On my way up from the Homes on the day of the disaster, a gentleman met me, and told me the sad news. At the moment I realised what the news meant for me—my own personal loss and the needs of the Homes—for that was in September, and our financial year closed in October. With all our money locked up, to clear the year without debt would be difficult, but then the promise of God came: "Although the fig-tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls; yet I will rejoice in the Lord; I will joy in the God of my salvation."

There and then I prayed that God would help me through, and that during the course of the following year, which I saw would be one of financial distress all over Scotland, He would double the gifts to us. The result was that we were able to clear our financial accounts with ease at the end of October, and in the year following, when every church in Scotland, and every philanthropic work had less money than they needed, the Orphan Homes had double what they required. In that God honoured my trust.

Our first church at Bridge-of-Weir only held four hundred, and by-and-by it was too small for us. I prayed that the Lord would give us a new church to hold one thousand people, and to cost something like £5000. We felt that we would get that money, and that we would get it in one sum because we had asked God to lay it on the heart of somebody to build the church. After a year of waiting and praying, a friend came to me in the street one day, and said, "I'm going to build you that church you want. Do you know what it will cost?" "Yes," I replied. "£5000" "Well," said my friend, "you shall get the money when you want it."