As for such as will needs be upon their particulars now that they are gotten over, you must be sure to make such covenants with them, as that first or last the company be satisfied for all their charge. Neither must you proceed to these agreements and consultations with many at once, otherwise how easy might they make a lead in rebellion, which have so long done it in cheating and idleness.
Touching Mr. Weston, his disturbing of you about that £100 taken up for Mr. Brewer, except we conclude with Solomon that oppression maketh a wise man mad, we cannot but wonder at it, seeing under his own hand, it is apparently and particularly expressed, summed up and sold with the rest of his adventures, so as no sober man can possibly question it. 2dly, had it not been sold, Mr. Brewer might well have had it, to pay himself part of a debt which Mr. Weston oweth him for commodities sold to him, which he saith amounteth to above £100, as he can prove by good testimony. 3dly, if it had not been apparently sold, Mr. Beuchamp who is of the company also, unto whom he oweth a great deal more, had long ago attached it (as he did other’s 16ths) and so he could not have demanded it, either of you or us.
And if he will not believe our testimony here about, who shall believe his, either in this, or any other matters. It is a dangerous case, when a man groweth naught in prosperity, and worse in adversity, and what can the end of all this be, but more and more misery. And for conclusion with him, you may shew him what we have wrote about him, and if that satisfy him not, but that he shall still follow his mad and malicious practices against you, warn him out of your precincts, and let it be upon his peril to set foot thereon; it being indeed no reason that a whole plantation should be disturbed or indamaged by the frantic humours of any one man whatsoever.
Now further for yourselves; as the power of government is fallen upon you, both by lot and desert (as we are persuaded) so your troubles and cares have been so much the more hitherto; and we would not have you think of easing yourselves till you have either made things better, or ended your warfare; for it is best that the world afford us these crosses lest we should forget the meditation of heaven.
And we pray you all even look to yourselves, and your ways; that there be not amongst you some cause or occasion of these evil men’s insultings and bravery upon you, as they do, that we charge you with nothing, but are ready to make your just defence at all times against opposites; yet let it not offend you, that we wish you to look to yourselves, as first that you walk close with God, being fervent and frequent in prayer, instruction and doctrine, both openly and privately. 2dly, that you instruct and bring up your young ones in the knowledge and fear of God, restraining them from idleness and profanation of the Sabbath. 3dly, that you freely and readily entertain any honest men, into your church, estate and society, though with great infirmities and difference of judgment; taking heed of too great straitness and singularity even in that particular. 4thly, that there be fervent love and close cleaving together among you that are fearers of God, without secret whispering or undermining one of another, and without contempt or neglect of such as are weak and helpless, if honest, amongst you. This do, and in all things be humble, cheerful and thankful; that if you cannot grow rich in this world, yet you may be rich in grace; and if you can send us no other treasure, yet let all that visit you, bring from you the fame of honesty, religion and godliness, which we trust, shall comfort us more than all else you can send us in this world.
At a word, though we be detected of folly, ignorance, want of judgment, yet let no man charge us with dishonesty, looseness or unconscionableness; but though we lose our labours or adventures, or charges, yea our lives; yet let us not lose one jot of our innocence, integrity, holiness, fear and comfort with God.
And, thus ceasing for this time to trouble you further; praying God to bless and prosper you, and sanctify all your crosses and losses, that they may turn to your great profit and comfort in the end, with hearty salutations to you all, we lovingly take leave of you, from London, April 7, 1624.
Your assured lovers and friends,
| James Sherley, | Thomas Fletcher, |
| Thomas Brewer, | John Ling, |
| William Collier, | William Thomas, |
| Joseph Pocok, | Robert Reayne. |