V
In the teaching of history in the elementary school, the biographical treatment is followed in the later grammar grades by a systematic study of the main events of American history. Here the method is different, but the purpose is the same. This purpose is, I take it, to show how our ideals and standards have developed, through what struggles and conflicts they have become firmly established; and the aim must be to have our pupils relive, as vividly as possible, the pain and the struggles and the striving and the triumph, to the end that they may appreciate, however feebly, the heritage that is theirs.
Here again it is not the facts as such that are important, but the emotional appreciation of the facts, and to this end, the coloring must be rich, the pictures vivid, the contrasts sharply drawn. The successful teacher of history has the gift of making real the past. His pupils struggle with Columbus against a frightened, ignorant, mutinous crew; they toil with the Pilgrim fathers to conquer the wilderness; they follow the bloody trail of the Deerfield victims through the forest to Canada; they too resist the encroachments of the Mother Country upon their rights as English citizens; they suffer through the long winter at Valley Forge and join with Washington in his midnight vigils; they rejoice at Yorktown; they dream with Jefferson and plead with Webster; their hearts are fired with the news of Sumter; they clinch their teeth at Bull Run; they gather hope at Donelson, but they shudder at Shiloh; they struggle through the Wilderness with Grant; tired but triumphant, they march home from Appomattox; and through it all, in virtue of the limitless capacities of vicarious experience, they have shared the agonies of Lincoln.
Professor Mace, in his essay on Method in History, tells us that there are two distinct phases to every historical event. These are the event itself and the human feeling that brought it forth. It has seemed to me that there are three phases,—the event itself, the feeling that brought it forth, and the feeling to which it gave birth; for no event is historically important unless it has transformed in some way the ideals and standards of the people,—unless it has shifted, in some way, their point of view, and made them act differently from the way in which they would have acted had the event never occurred. One leading purpose in the teaching of history is to show how ideals have been transformed, how we have come to have standards different from those that were once held.
Many of our national ideals have their roots deep down in English history. Not long ago I heard a seventh-grade class discussing the Magna Charta. It was a class in American history, and yet the events that the pupils had been studying occurred three centuries before the discovery of America. They had become familiar with the long list of abuses that led to the granting of the charter. They could tell very glibly what this great document did for the English people. They traced in detail the subsequent events that led to the establishment of the House of Commons. All this was American history just as truly as if the events described had occurred on American soil. They were gaining an appreciation of one of the most fundamental of our national ideals,—the ideal of popular government. And not only that, but they were studying popular government in its simplest form, uncomplicated by the innumerable details and the elaborate organizations which characterize popular government to-day.
And when these pupils come to the time when this ideal of self-government was transplanted to American soil, they will be ready to trace with intelligence the changes that it took on. They will appreciate the marked influence which geographical conditions exert in shaping national standards of action. How richly American history reveals and illustrates this influence we are only just now beginning to appreciate. The French and the English colonists developed different types of national character partly because they were placed under different geographical conditions. The St. Lawrence and the Great Lakes gave the French an easy means of access into the vast interior of the continent, and provided innumerable temptations to exploitation rather than a few incentives to development. Where the French influence was dispersed over a wide territory, the English influence was concentrated. As a consequence, the English energy went to the development of resources that were none too abundant, and to the establishment of permanent institutions that would conserve these resources. The barrier of the Appalachians hemmed them in,—three hundred miles of alternate ridge and valley kept them from the West until they were numerically able to settle rather than to exploit this country. Not a little credit for the ultimate English domination of the continent must be given to these geographical conditions.
But geography does not tell the whole story. The French colonists differed from the English colonists from the outset in standards of conduct. They had brought with them the principle of paternalism, and, in time of trouble, they looked to France for support. The English colonists brought with them the principle of self-reliance and, in time of trouble, they looked only to themselves. And so the old English ideals had a new birth and a broader field of application on American soil. There is nothing finer in our country's history than the attitude of the New England colonists during the intercolonial wars. Their northern frontier covering two hundred miles of unprotected territory was constantly open to the incursions of the French from Canada and their Indian allies, to appease whom the French organized their raids. And yet, so deeply implanted was this ideal of self-reliance that New England scarcely thought of asking aid of the mother country and would have protested to the last against the permanent establishment of a military garrison within her limits. For a period extending over fifty years, New England protected her own borders. She felt the terrors of savage warfare in its most sanguinary forms. And yet, uncomplaining, she taxed herself to repel the invaders. The people loved their own independence too much to part with it, even for the sake of peace, prosperity, and security. At a later date, unknown to the mother country, they raised and equipped from their own young men and at their own expense, the punitive expedition that, in the face of seemingly certain defeat, captured the French fortress at Louisburg, and gave to English military annals one of its most brilliant victories. To get the pupil to live through these struggles, to feel the impetus of idealism upon conduct, to appreciate what that almost forgotten half-century of conflict meant to the development of our national character, would be to realize the greatest value that colonial history can have for its students. It lays bare the source of that strength which made New England preëminent in the Revolution, and which has placed the mint mark of New England idealism upon the coin of American character. Could a pupil who has lived vicariously through such experiences as these easily forsake principle for policy?
A newspaper cartoon published a year or so ago, gives some notion of the danger that we are now facing of losing that idealism upon which our country was founded. The cartoon represents the signing of the Declaration of Independence. The worthies are standing about the table dressed in the knee breeches and flowing coats of the day, with wigs conventionally powdered and that stately bearing which characterizes the typical historical painting. John Hancock is seated at the table prepared to make his name immortal. A figure, however, has just appeared in the doorway. It is the cartoonist's conventional conception of the modern Captain of Industry. His silk hat is on the back of his head as if he had just come from his office as fast as his forty-horse-power automobile could carry him. His portly form shows evidences of intense excitement. He is holding his hand aloft to stay the proceedings, while from his lips comes the stage whisper: "Gentlemen, stop! You will hurt business!" What would those old New England fathers think, could they know that such a conception may be taken as representing a well-recognized tendency of the present day? And remember, too, that those old heroes had something of a passion for trade themselves.
But when we seek for the source of our most important national ideal,—the ideal that we have called equality of opportunity,—we must look to another part of the country. The typical Americanism that is represented by Lincoln owes its origin, I believe, very largely to geographical factors. It could have been developed only under certain conditions and these conditions the Middle West alone provided. The settling of the Middle West in the latter part of the eighteenth and the early part of the nineteenth centuries was part and parcel of a rigid logic of events. As Miss Semple so clearly points out in her work on the geographic conditions of American history, the Atlantic seaboard sloped toward the sea and its people held their faces eastward. They were never cut off from easy communication with the Old World, and consequently they were never quite freed from the Old World prejudices and standards. But the movement across the mountains gave rise to a new condition. The faces of the people were turned westward, and cut off from easy communication with the Old World, they developed a new set of ideals and standards under the stress of new conditions. Chief among these conditions was the immensity and richness of the territory that they were settling. The vastness of their outlook and the wealth of their resources confirmed and extended the ideals of self-reliance that they had brought with them from the seaboard. But on the seaboard, the Old World notion of social classes, the prestige of family and station, still held sway. The development of the Middle West would have been impossible under so severe a handicap. With resources so great, every stimulus must be given to individual achievement. Nothing must be permitted to stand in its way. The man who could do things, the man who could most effectively turn the forces of nature to serve the needs of society, was the man who was selected for preferment, no matter what his birth, no matter what the station of his family.
We might, in a similar fashion, review the various other ideals, which have grown out of our history, but, as I have said, my purpose is not historical but educational, and the illustrations that I have given may suffice to make my contention clear. I have attempted to show that the chief purpose of the study of history in the elementary school is to establish and fortify in the pupils' minds the significant ideals and standards of conduct which those who have gone before us have gleaned from their experience. I have maintained that, to this end, it is not only the facts of history that are important, but the appreciation of these facts. I have maintained that these prejudices and ideals have a profound influence upon conduct, and that, consequently, history is to be looked upon as a most practical branch of study.