We have seen that the first church erected in Western Canada was at the Mohawk settlement, Grand River, which was built the first year of their habitation in that place—​1785–6. Strange that the natives of the wood, should take the lead in erecting places of worship. It was several years later before even log meeting-houses were put up by the loyalists. For many years the pioneer clergymen or preachers officiated in private houses. Now the service would be at the house of one, to which a considerable number could come from a circuit of ten or fifteen miles, then it would be at the place of some settler whose larger log house afforded a more commodious place of worship.

A church was built at an early date at Sandwich, but the year, we know not. The first church erected upon the Bay, the Rev. Mr. Smart thinks, was at the Mohawk village, Tyendinaga. At an early period a log church was built in Ernesttown by the Lutherans and another on South Bay; one also for Mr. Langhorn to preach in, and then another in Adolphustown. The first Methodist church was built in Adolphustown in 1792, and a second one a month later in Ernesttown.

The Rev. Mr. Addison, went to Niagara in 1792. When Governor Simcoe lived in Navy Hall, the Council Chamber a building near the barracks it was said, was used alternately by the English Church, and Church of Rome.

The first English Church was erected in Kingston in 1793, and up to 1810 it was the only one. A Methodist church was built at a very early date at Waterloo; it was never finished, but used for many years. The first at Niagara, was in 1802.

In November 28, 1817, there were in Kingston, “four churches or meeting-houses, viz: 1 Episcopalian, 1 Roman Catholic and 2 Methodists; there were 4 professional preachers, viz: 1 Episcopalian, 1 Presbyterian and 2 Methodists. This enumeration does not include a chaplain to the army, and one to the royal navy.” In Ernesttown there was one resident professional preacher, a Methodist.

In Sophiasburgh there were no churches; but the Quakers, Methodists and Presbyterians had meetings at private houses.

In Hollowell, says Eben. Washburne, “we have one Methodist, and one Quaker meeting-house; preparations are making also for a Presbyterian meeting-house. The former is attended by a circuit preacher every two weeks; the latter by a Quaker every Sabbath.”

In Thurlow, “the Gospel is dispensed almost every Sabbath of the year, in different parts of the township, by itinerant preachers of the Methodist and Baptist sects.”

In 1816, there were eleven Methodist meeting-houses in Canada. These were all of wood excepting one in Montreal, built in 1806, which was of stone. “The mode of building chapels in the olden times was by joint labor, and almost without the aid of money. The first step was for scores of willing hands on a given day, to resort to the woods, and then fell the trees, and square the timber; others, with oxen and horses, drawing the hewed pieces and rafters to the appointed place. A second step was to call all hands to frame the building, selecting the best genius of the carpenter’s calling for superintendent. A third step was a “bee” to raise the building; and the work for the first year was done. The next year, the frame would be enclosed, with windows and doors, and a rough floor laid loose. As soon as the meeting house was thus advanced, it was immediately used for preaching, prayer meetings and quarterly meetings. Some of the early chapels would be finished inside; others, would be used for years in their rough, cold, and unfinished state. The people were poor, had little or no money, but loved the Gospel, and did what they could.”

The oldest of the eleven chapels is the Adolphustown, on the south shore of the Hay Bay, and on the old Bay of Quinté circuit.