Respecting the more common settler, it was to be expected that now and then one would fail to advance—would fall behind in the onward march of the country. The wonder is great that so few of the old soldiers made shipwreck of the liberal grants bestowed by a motherly government. “The sons of some of those men who have hewn out a home in the primitive forest, have, in some cases, through bad management or bad conduct, suffered their possessions to pass to the stranger: the speculating merchant has grasped their all under a mortgage, and indolence or dissipation has completed the ruin.”—(Cooper). “These evils, however, are rapidly curing themselves or producing an equivalent or greater amount of good—the idle and shiftless sells out to the practical and industrious farmer, who introduces among his neighbours the latest improvements in agricultural skill, and implements of husbandry; new systems of drainage, new stock, or improved breeds occupy the attention and employ the capital of the father of a family, whilst his wife and daughters, though well able to compete with the gayest and grandest, readily forego, when necessary, the imported and costly silks sported by the family of a less enterprising neighbour, and set an example of neatness, taste and appropriateness, in attire.”
Cooper, in his essay, relates the following: He says, “The ideas of enterprize and modern progress entertained by some, may be illustrated by the following anecdote: When a new road was proposed leading through some of the best portions of the counties (of Frontenac, Lennox and Addington), opening up others, and affording many and great advantages, the benefits of which in short were apparent to all, and the only question involved was how to raise the money, a very wealthy landholder, who had amassed his thousands in the City of Kingston, and part of whose possessions lay on the route, replied to an application to take stock, that the effect of the road would be to enable people to steal his timber, and he declined to subscribe! It is presumed that railroads and electric telegraphs were not in fashion when this gentleman made his money.” It was a feeling indulged by many similar to what this person had, that from the first, assisted to retard the judicious development of the young country.
Reference has been made to the “Family Compact.” In speaking of Bishop Strachan, the statement is made that he was honest in his convictions that Church and State would best serve the interest of Canada, that in the uneducated state of the people, Government should reside altogether or principally in the hands of the Governor and Executive Council. But while the honesty of the late Bishop is thus freely admitted, it must at the same time be acknowledged that those in authority were not disinterested dispensers of the good things which always exist in connection with a Government; and which particularly were provided for the loyalist settlers of Upper Canada by the British Government. For instance, it is averred by McMullen, and sharply reiterated by Gourlay, that “the provisions, clothing, and farming utensils, granted by the British Government for the benefit of the poor loyalists, were in many cases handed over to favorites, in others allowed to become useless from negligence in the public stores.”
It was not alone provisions, clothing, and farming utensils that were enjoyed by the favorites. Lands—choice lands, were to be had by them, by the choosing. Settlements in Upper Canada commenced at several points, in each settlement were a few leading men, half-pay officers, or those who had held important positions during the Revolutionary war, with a good sprinkling of personal friends and relatives. At the capital, those were in excess. These leading men throughout the Province were in the most cases closely united by consanguinity and marriage; and soon became even more closely identified in interest—forming a strong political body, which derived its life-blood from the Executive. Its members surrounded the gubernatorial throne, and had the ear of the Governor, they formed his Councillors, and managed to become his friends; and as such secured abundantly of the bounties. It was not enough that large blocks of land should be held in reserve for the Crown, the Clergy, and for the Indians, which last was right; but choice bits of land were granted to members of this strong family, compacted together, to help one another, and the land was left uncultivated, unimproved, until the energies of the pioneers around had made it more valuable.
With the departure of Simcoe commenced the manipulations of this family. That Governor had invited by proclamation, persons from the United States, who might wish to become Canadians, and promised them grants of land. But he was re-called, and his promises were not attended to, although many came to the Province on their strength. Government ignored them, and it is stated, with abundant show of plausibility, that the reason was; that the growing family might have the more land to choose from, and to leave for their children; and with some, that they might live in England upon the rents derived from Canada, and so “men of capital and enterprise, who had come into the Province furnished with cattle and implements to commence the settlement of townships,” were disappointed. Some of these persons, who desired to live under the British flag, returned to the States to become truly republicans, others remained to form an element in the party which was in time to rise in opposition to the Family Compact. Such, in brief was the origin of the Family Compact. They aspired not alone, to possess the best tracts of land; but to fill every post of honor and emolument, to hold the reins of Government exclusively, and to constitute a select circle of nobility, to act the part of Lords over vassals; and to this end desired to possess extensive lands upon which, and around which should grow the belongings to estated gentlemen. When eight schools were granted certain sums of money, and the teachers were nominated by the Governor, they were generally half-pay officers. For a long time they had everything pretty much their own way. If any dissented from them, he was accused of disloyalty. Did an honest farmer question their honesty, he was pointed out as one to be suspected—as seditious, and as one of the King’s enemies, against whom it was thought necessary to legislate. Nor did the House of Assembly, in any respect, for a long time, interfere with the growth and prosperity of the Family Compact, for, generally speaking, a member of the family managed to get elected. The charge is not made that all of the members of the early Parliaments were of the Compact; but they were more or less under their influence.
A history of the Family Compact, would be a history of the political life of Canada for many years, including the rebellion of 1837–8. The attempt has not been made to cast unnecessary reproach upon the old tory party of Upper Canada. As one brought up a conservative, the writer is free to admit all mistakes committed by the party in early times—to acknowledge that too much exclusiveness existed among those, forming the leaders of the party, and occasionally a disregard of justice. And it is freely admitted, that great mistakes were made by them, mistakes from the effects of which the country has not yet recovered. But then, they were but mistakes, and who does not make them.
It may, then, be said, that in some respects the Family Compact retarded the advance of civilization. An aristocracy, or nobility cannot thrive in a new country and will certainly fail, and in its efforts to live be a drawback on improvements. In the debate in the Imperial Parliament upon the constitution of Canada, Mr. Pitt expresses his desire to have established in Canada, an hereditary nobility. While never endorsing the extreme views of Gourlay, it is thought he spake the truth when he said that “nothing could have so exposed the absurdity, as actual trial and consequent ridicule. By this day we should have witnessed many a pleasant farce. We should have seen, perhaps, the Duke of Ontario leading in a cart of hay, my Lord Erie pitching, and Sir Peter Superior, making the rick; or perhaps, his Grace might now have been figuring as a petty-fogging lawyer, his Lordship as a pedlar, and, Sir Knight, as a poor parson, starving on 5,000 acres of Clergy Reserves.”
If we allowed ourselves to speak of the future of our country, with respect to this question, we should hesitate to say that the idea of Pitt cannot be carried out. The repulsiveness of Republicanism is to Canadians so great that we almost entertain the belief that our Dominion may ultimately develope into a nation with a constitutional monarchy, with all its surroundings. It would certainly be infinitely preferable to the “Model Republic.”
In strong contrast to the Family Compact, yet likewise obstructionists in the work of advancement, we now mention another class.
We have said that not a few came to Canada from the States to trade with the Canadians, to do work, and that some took up lands, and that of all these a good many became true subjects of the realm, showing their attachment by taking up arms in 1812. But while this fact is recognized, it cannot be forgotten, that Canada was often, is even to-day, plagued with a certain class, styled oftentimes speculators; but who are in reality of the Peter Funk order. The class to whom reference is made, is recognized by the honest Americans themselves. The New York Tribune, after the close of the Southern war, in speaking of the South, says thus: “We hear that many of the blacks, thoroughly distrusting their old masters, place all confidence in the Yankees, who have recently come among them, and will work for these on almost any terms. We regret this; for while many of these Yankees will justify their confidence, others will grossly abuse it. New England produces many of the best specimens of the human race, and along with these, some of the very meanest beings that ever stood on two legs—cunning, rapacious, hypocritical, ever ready to skin a flint with a borrowed knife, and make (for others) soup out of the peelings. This class soon became too well known at home—“run out,” as the phrase is—when they wandered all over the earth, snuffling and swindling, to the injury of the land that bore them and cast them out. Now let it generally be presumed by the ignorant blacks of the South, that a Yankee, because a Yankee, is necessarily their friend, and this unclean brood will overspread the South like locusts, starting schools and prayer-meetings at every cross-road, getting hold of abandoned or confiscated plantations, and hiring laborers right and left, cutting timber here, frying out tar and turpentine there, and growing corn, cotton, rice, and sugar, which they will have sold at the earliest day and run away with the proceeds, leaving the negroes in rags and foodless, with winter just coming on.”