Our readers know that this is not an extreme case, but a plain, indisputable fact, which has, unfortunately, been one of the standing grievances of our unhappy country, and one of the great curses attending the vicious and unsettled state of property in Ireland.
Dick-o'-the-Grange's ejectment of Condy Dalton and his family, therefore, had, in the eyes of many of the people, nothing in it so startlingly oppressive as might be supposed. On the contrary, the act was looked upon as much in the character of a matter of right on his part, as one of oppression to them. Long usage had reconciled the peasantry to it, and up to the period of our tale, there had been no one to awaken and direct public feeling against it.
A fortnight had now elapsed since the scene in which young Dalton had poured out his despair and misery over the dead body of Peggy Murtagh, and during that period an incident occurred, which, although by no means akin to the romantic, had produced, nevertheless, a change in the position of Dick-o'-the-Grange himself, without effecting any either in his designs or inclinations. His own leases had expired, so that, in one sense, he stood exactly in the same relation to the head landlord, in which his own tenants did to him. Their leases had dropped about a twelvemonth or more before his, and he now waited until he should take out new ones himself, previous to his proceeding any further in the disposition and readjustment of his property. Such was his position and theirs, with reference to each other, when one morning, about a fortnight or better subsequent to his last appearance, young Dick, accompanied by the Black Prophet, was seen to proceed towards the garden—both in close conversation. The Prophet's face was now free from the consequences of young Dalton's violence, but it had actually gained in malignity more than it had lost by the discoloration and disfigurement resulting from the blow. There was a calm, dark grin visible when he smiled, that argued a black and satanic disposition; and whenever the lips of his hard, contracted, and unfeeling mouth expanded by his devilish sneer, a portion of one of his vile side fangs became visible, which gave to his features a most hateful and viper-like aspect. It was the cold, sneering, cowardly face of a man who took delight in evil for its own sake, and who could neither feel happiness himself, nor suffer others to enjoy it.
As they were about to enter the garden Donnel Dhu saw approaching him at a rapid and energetic pace, his daughter Sarah, whose face, now lit up by exercise, as well as by the earnest expression of deep interest which might be read in it, never before appeared so strikingly animated and beautiful.
“Who is this lovely girl approaching us?” asked the young man, whose eyes at once kindled with surprise and admiration.
“That is my daughter,” replied Donnel, coldly; “what can she want with me now, and what brought her here?”
“Upon my honor, Donnel, that girl surpasses anything I have seen yet. Why she's perfection—her figure is—is—I haven't words for it—and her face—good heavens! what brilliancy and animation!”
The Prophet's brow darkened at his daughter's unseasonable appearance in the presence of a handsome young fellow of property, whose character for gallantry was proverbial in the country.