The young man looked at her maimed features, and as if struck by some sudden recollection, appeared to feel regret for the hasty malediction he had uttered against her. “Nell M'Collum,” said he, “the word was rash; and the curse did not come from my heart. But, Nell, who is there that doesn't curse you when they meet you? Isn't it well known that to meet you is another name for falling in wid bad luck? For my part I'd go fifty miles about rather than cross you, if I was bent on any business that my heart 'ud be in, or that I cared any thing about.”
“And who brought the bad luck upon me first?” asked the woman. “Wasn't it the husband of the mother that bore you? Wasn't it his hand that disfigured me as you see, when I was widin a week of bein' dacently married? Your father, Lamh Laudher was the man that blasted my name, and made it bitther upon tongue of them that mintions it.”
“And that was because he wouldn't see one wid the blood of Lamh Laudher in his veins married to a woman that he had reason to think—I don't like to my it, Nelly—but you know it is said that there was darkness, and guilt, too, about the disappearin' of your child. You never cleared that up, but swore revenge night and day against my father, for only preventin' you from bein' the ruination of his cousin. Many a time, too, since that, has asked you in my own hearing what became of the boy.”
The old woman stopped like one who had unexpectedly trod with bare foot upon something sharp enough to pierce the flesh to the bone, and even to grate against it. There was a strong, nay, a fearful force of anguish visible in what she felt. Her brows were wildly depressed from their natural position, her face became pale, her eyes glared upon O'Rorke as if he had planted a poisoned arrow in her breast, she seized him by the arm with a hard pinching grip, and looked for two or three minutes in his face, with an appearance of distraction. O'Rorke, who never feared man, shrunk from her touch, and shuddered under the influence of what had been, scarcely without an exception, called the “bad look.” The crone held him tight, however, and there they stood, with their eyes fixed upon each other. From the gaze of intense anguish, the countenance of Nell M'Collum began to change gradually to one of unmingled exultation; her brows were raised to their proper curves, her color returned, the eye corruscated with a rapid and quivering sense of delight, the muscles of the mouth played for a little, as if she strove to suppress a laugh. At length O'Rorke heard a low gurgling sound proceed from her chest; it increased; she pressed his arm more tightly, and in a loud burst of ferocious mirth, which she immediately subdued into a condensed shriek that breathed the very luxury of revenge, she said—
“Lamh Laudher Oge, listen—ax the father of you, when you see him, what has become of his own child—of the first that ever God sent him; an' listen again—when he tells me what has become of mine, I'll tell him what has become of his, Now go to Ellen—but before you go, let me cuggher in your ear that I'll blast you both. I'll make the Lamh Laudhers, Lamh Lhugs. I'll make the strong arm the weak arm afore I've done wid 'em.”
She struck the point of her stick against the pavement, until the iron ferrule with which it was bound dashed the fire from the stones, after which she passed on, muttering threats and imprecations as she left him.
O'Rorke stood and looked after her with sensations of fear and astonishment. The age was superstitious, and encouraged a belief in the influence of powers distinct from human agency. Every part of Ireland was filled at this time with characters, both male and female, precisely similar to old Nell M'Collum.. The darkness in which this woman walked, according to the opinions of a people but slightly advanced in knowledge and civilization, has been but feebly described to the reader. To meet her, was considered an omen of the most unhappy kind; a circumstance which occasioned the imprecation of Lamh Laudher. She was reported to have maintained an intercourse with the fairies, to be capable of communicating the blight of an evil eye, and to have carried on a traffic which is said to have been rather prevalent in Ireland at the time we speak of—namely, that of kidnapping. The speculations with reference to her object in perpetrating the crimes were strongly calculated to exhibit the degraded state of the people at that period. Some said that she disposed of the children to a certain class of persons in the metropolis, who subsequently sent them to the colonies, when grown, at an enormous profit. Others maintained that she never carried them to Dublin at all, but insisted that, having been herself connected with the fairies, she possessed the power of erasing, by some secret charm, the influence of baptismal protection, and that she consequently acted as agent for the “gentry” to whom she transferred them. Even to this day it is the opinion in Ireland, that the “good people” themselves cannot take away a child, except through the instrumentality of some mortal residing with them, who has been baptized; and it is also believed that no baptism can secure children from them, except that in which the priest has been desired to baptize them with an especial view to their protection against fairy power.
Such was the character which this woman bore; whether unjustly or not, matters little. For the present it is sufficient to say, that after having passed on, leaving Lamh Laudher to proceed in the direction he had originally intended, she bent her steps towards the head inn of the town. Her presence here produced some cautious and timid mirth of which they took care she should not be cognizant. The servants greeted her with an outward show of cordiality, which the unhappy creature easily distinguished from the warm kindness evinced to vagrants whose history had not been connected with evil suspicion and mystery. She accordingly tempered her manner and deportment towards them with consummate skill. Her replies to their inquiries for news were given with an appearance of good humor; but beneath the familiarity of her dialogue there lay an ambiguous meaning and a cutting sarcasm, both of which were tinged with a prophetic spirit, capable, from its equivocal drift, of being applied to each individual whom she addressed. Owing to her unsettled life, and her habit of passing from place to place, she was well acquainted with local history. There lived scarcely a family within a very wide circle about her, of whom she did not know every thing that could possibly be known; a fact of which she judiciously availed herself by allusions in general conversations that were understood only by those whom they concerned. These mysterious hints, oracularly thrown out, gained her the reputation of knowing more than mere human agency could acquire, and of course she was openly conciliated and secretly hated.
Her conversation with the menials of the inn was very short and decisive.
“Sheemus,” said she to the person who acted in the capacity of waiter, “where's Meehaul Neil?”