“Throth, a colleen, that tongue o' yours will delude some one afore long, if it hasn't done so already.”

“But how is Granua Waile, Barny?”

“Poor Granua is it? Faith, times is hard wid her often. 'Granua,' says I to her 'what do you say, acushla? we're axed to go to two or three places to-day—what do you say? Do you lead, an' I'll follow: your will is my pleasure.' 'An' where are we axed to?' says Granua, sinsible enough. 'Why,' says I, 'to Paddy Lanigan's, to Mike Hartigan's, to Jack Lynch's, an' at the heel o' the hunt, to Frank M'Kenna's, of the Mountain Bar.' 'By my song,' says she, 'you may go where you plase; as for me, I'm off to Frank M'Kenna's, one of the dacentest men in Europe, an' his wife the same. Divil a toe I'll set a waggin' in any other place this night,' says she; 'for 'tis there we're both well thrated wid the best the house can afford. So,' says she, 'in the name of all that's musical, you're welcome to the poker an' tongs anywhere else; for me, I'm off to Frank's.' An' faith, sure enough, she took to her pumps; an' it was only comin' over the hill there, that young Frank an' I overtuck her: divil a lie in it.”

In fact, Barney, besides being a fiddler, was a senachie of the first water; could tell a story, or trace a genealogy as well as any man living, and draw the long bow in either capacity much better than he could in the practice of his more legitimate profession.

“Well, here she is, Barny, to the fore,” said the aforesaid arch girl, “an' now give us a tune.”

“What!” replied the farithee, “is it wid-out either aitin' or dhrinkin'? Why, the girsha's beside herself! Alley, aroon, get him the linin' * an' a sup to tighten his elbow.”

* Linin'—lining, so eating and drinking are often
humorously termed by the people.

The good woman instantly went to provide refreshments for the musician.

“Come, girls,” said Barny, “will yez get me a scythe or a handsaw.”

“A scythe or a handsaw! eh, then what to do, Barny?”