It may be right here to inform the reader, that about two hundred yards from Ned's home stood a place of Roman Catholic worship, called “the Forth,” * from the resemblance it bore to the Forts or Baths, so common in Ireland. It was a small green, perfectly circular, and about twenty yards in diameter. Around it grew a row of old overspreading hawthorns, whose branches formed a canopy that almost shaded it from sun and storm. Its area was encompassed by tiers of seats, one raised above another, and covered with the flowery grass. On these the congregation used to sit—the young men chatting or ogling their sweethearts on the opposite side; the old ones in little groups, discussing the politics of the day, as retailed by Mick M'Caffry.** the politician; while, up near the altar, hemmed in by a ring of old men and women, you might perceive a voteen, repeating some new prayer or choice piece of devotion—or some other, in a similar circle, perusing, in a loud voice. Dr. Gallagher's Irish Sermons, Pastorini's History of the Christian Church, or Columbkill's Prophecy—and, perhaps, a strolling pilgrim, the centre of a third collection, singing the Dies irae, in Latin, or the Hermit of Killarney, in English.
* This very beautiful but simple place of worship does not
now exist. On its site is now erected a Roman Catholic
chapel.
** Mick was also a schoolmaster, and the most celebrated
village politician of his day. Every Sunday found him
engaged as in the text.
At the extremity of this little circle was a plain altar of wood, covered with a little thatched shed, under which the priest celebrated mass; but before the performance of this ceremony, a large multitude usually assembled opposite Ned's shop-door, at the cross-roads. This crowd consisted of such as wanted to buy tobacco, candles, soap, potash, and such other groceries as the peasantry remote from market-towns require. After mass, the public-house was filled to the door-posts, with those who wished to get a sample of Nancy's Iska-behagh* and many a time has little Father Ned himself, of a frosty day, after having performed mass with a celerity highly agreeable to his auditory, come in to Nancy, nearly frost-bitten, to get his breakfast, and a toothful of mountain dew to drive the cold out of his stomach.
Usquebaugh—literally, “water of life.”
The fact is, that Father Deleery made himself quite at home at Ned's without any reference to Nancy's saving habits; the consequence was, that her welcome to him was extremely sincere—“from the teeth out.” Father Ned saw perfectly through her assumed heartiness of manner, but acted as if the contrary was the case; Nancy understood him also, and with an intention of making up by complaisance for their niggardliness in other respects, was a perfect honeycomb. This state of cross-purposes, however, could not last long; neither did it. Father Ned never paid, and Nancy never gave credit; so, at length, they came to an open rupture; she threatened to process him for what he owed her, and he, in return, threatened to remove the congregation from “The Forth” to Ballymagowan bridge, where he intended to set up his nephew in the “public line,” to the ruin of Nancy's flourishing establishment.
“Father Ned,” said Nancy, “I'm a hardworking, honest woman, and I don't see why my substance is to be wasted by your Reverence when you won't pay for it.”
“And do you forget,” Father Ned would reply, “that it's me that brings you your custom? Don't you know that if I remove my flock to Ballymagowan, you'll soon sing to another tune? so lay that to your heart.”
“Troth, I know that whatever I get I'm obliged to pay for it; and I think every man should do the same, Father Ned. You must get a hank of yarn from me, and a bushel or two of oats from Ned, and your riglar dues along with all; but, avourneen, it's yourself that won't pay a penny when you can help it.”
“Salvation to me, but you'd skin a flint!”
“Well, if I would, I pay my debts first.”