“Then, the more's the pity, Father Con. Here, Denis, let yourself and Mat go home wid Father Philemy.”
“Good-night, Katty,” said Father Con—“Good-night: and may our blessing sanctify you all.”
“Good-night, Father Con, ahagur,” replied Katty; “and for goodness' sake see that they take care of Father Philemy, for it's himself that's the blessed and holy crathur, and the pleasant gintleman out and out.”
“Good-night, Katty,” again repeated Father Con, as the cavalcade proceeded in a body—“Good-night!” And so ended the Station.
THE PARTY FIGHT AND FUNERAL.
We ought, perhaps, to inform our readers that the connection between a party fight and funeral is sufficiently strong to justify the author in classing them under the title which is prefixed to this story. The one being usually the natural result of the other, is made to proceed from it, as is, unhappily, too often the custom in real life among the Irish.
It has been long laid down as a universal principle, that self-preservation is the first law of nature. An Irishman, however, has nothing to do with this; he disposes of it as he does with the other laws, and washes his hands out of it altogether. But commend him to a fair, dance, funeral, or wedding, or to any other sport where there is a likelihood of getting his head or his bones broken, and if he survive, he will remember you with a kindness peculiar to himself to the last day of his life—will drub you from head to heel if he finds that any misfortune has kept you out of a row beyond the usual period of three months—will render the same service to any of your friends that stand in need of it; or, in short, will go to the world's end, or fifty miles farther, as he himself would say, to serve you, provided you can procure him a bit of decent fighting. Now, in truth and soberness, it is difficult to account for this propensity; especially when the task of ascertaining it is assigned to those of another country, or even to those Irishmen whose rank in life places them too far from the customs, prejudices, and domestic opinions of their native peasantry, none of which can be properly known without mingling with them. To my own knowledge, however, it proceeds in a great measure from education. And here I would beg leave to point out an omission of which the several boards of education have been guilty, and which, I believe, no one but myself has yet been sufficiently acute and philosophical to ascertain, as forming a sine qua non in the national instruction of the lower orders of Irishmen.
The cream of the matter is this:—a species of ambition prevails in the Green Isle, not known in any other country. It is an ambition of about three miles by four in extent; or, in other words, is bounded by the limits of the parish in which the subject of it may reside. It puts itself forth early in the character, and a hardy perennial it is. In my own case, its first development was noticed in the hedge-school which I attended. I had not been long there, till I was forced to declare myself either for the Caseys or the Murphys, two tiny factions, that had split the school between them. The day on which the ceremony of my declaration took place was a solemn one. After school, we all went to the bottom of a deep valley, a short distance from the school-house; up to the moment of our assembling there, I had not taken my stand under either banner: that of the Caseys was a sod of turf, stuck on the end of a broken fishing-rod—the eagle of the Murphy's was a Cork red potato, hoisted in the same manner. The turf was borne by an urchin, who afterwards distinguished himself in fairs and markets as a builla batthah (* cudgel player) of the first grade, and from this circumstance he was nicknamed Parrah Rackhan. (* Paddy the Rioter) The potato was borne by little Mickle M'Phauden Murphy, who afterwards took away Katty Bane Sheridan, without asking either her own consent or her father's. They were all then boys, it is true, but they gave a tolerable promise of that eminence which they subsequently attained.
When we arrived at the bottom of the glen, the Murphys and the Caseys, including their respective followers, ranged themselves on either side of a long line, which was drawn between the belligerent powers with the but-end of one of the standards. Exactly on this line was I placed. The word was then put to me in full form—“Whether will you side with the dacent Caseys, or the blackguard Murphys?” “Whether will you side with the dacent Murphys, or the blackguard Caseys?” “The potato for ever!” said I, throwing up my caubeen, and running over to the Murphy standard. In the twinkling of an eye we were at it; and in a short time the deuce an eye some of us had to twinkle. A battle royal succeeded, that lasted near half an hour, and it would probably have lasted above double the time, were it not for the appearance of the “master,” who was seen by a little shrivelled vidette, who wanted an arm, and could take no part in the engagement. This was enough—we instantly radiated in all possible directions, so that by the time he had descended through the intricacies of the glen to the field of battle, neither victor nor vanquished was visible, except, perhaps, a straggler or two as they topped the brow of the declivity, looking back over their shoulders, to put themselves out of doubt as to their visibility by the master. They seldom looked in vain, however, for there he usually stood, shaking at us his rod, silently prophetic of its application on the following day. This threat, for the most part, ended in smoke; for except he horsed about forty or fifty of us, the infliction of impartial justice was utterly out of his power.