As soon as my trunk and traveling-bag had been brought from the inn, where I had left them the preceding night, we got our horses, and, as we wished to show particular respect to Denis's remains, rode up, with some of our friends, to the house. When we approached, there were large crowds of the country-people before the door of his well-thatched and respectable-looking dwelling, which had three chimneys, and a set of sash-windows, clean and well glazed. On our arrival, I was soon recognized and surrounded by numbers of those to whom I had formerly been known, who received and welcomed me with a warmth of kindness and sincerity, which it would be in vain to look for among the peasantry of any other nation. Indeed, I have uniformly observed, that when no religious or political feeling influences the heart and principles of an Irish peasant, he is singularly sincere and faithful in his attachments, and has always a bias to the generous and the disinterested. To my own knowledge, circumstances frequently occur, in which the ebullition of party spirit is, although temporary, subsiding after the cause that produced it has passed away, and leaving the kind peasant to the natural, affectionate, and generous impulses of his character. But poor Paddy, unfortunately, is as combustible a material in politics or religion as in fighting—thinking it his duty to take the weak side*, without any other consideration than because it is the weak side.
* A gentleman once told me an anecdote, of which he was
an eye-witness. Some peasants, belonging to opposite
factions, had met under peculiar circumstances; there
were, however, two on one side, and four on the other—
in this case, there was likely to be no fight; but, in
order to balance the number, one of the more numerous
party joined the weak side—“bekase, boys, it would be
a burnin' shame, so it would, for four to kick two;
and, except I join them, by the powers, there's no
chance of there being a bit of sport, or a row, at all
at all!” Accordingly, he did join them, and the result
of it was, that he and his party were victorious, so
honestly did he fight.
When we entered the house I was almost suffocated with the strong fumes of tobacco-smoke, snuff, and whiskey; and as I had been an old school-fellow of Denis's, my appearance was the signal for a general burst of grief among his relations, in which the more distant friends and neighbors of the deceased joined, to keep up the keening.
I have often, indeed always, felt that there! is something extremely touching in the Irish cry; in fact, that it breathes the very spirit of wild and natural sorrow. The Irish peasantry, whenever a death takes place, are exceedingly happy in seizing upon any contingent circumstances that may occur, and making them subservient to the excitement of grief for the departed, or the exaltation and praise of his character and virtues. My entrance was a proof of this—I had scarcely advanced to the middle of the floor, when my intimacy with the deceased, our boyish sports, and even our quarrels, were adverted to with a natural eloquence and pathos, that, in spite of my firmness, occasioned me to feel the prevailing sorrow. They spoke, or chaunted mournfully, in Irish; but the substance of what they said was as follows:—
“Oh, Denis, Denis, avourneen! you're lying low, this morning of sorrow!—lying low are you, and does not know who it is (alluding to me) that is standing over you, weeping for the days you spent together in your youth! It's yourself, acushla agus asthore machree (the pulse and beloved of my heart), that would stretch out the right hand warmly to welcome him to the place of his birth, where you had both been so often happy about the green hills and valleys with each other! He's here now, standing over you; and it's he, of all his family, kind and respectable as they are, that was your own favorite, Denis, avourneen dhelish! He alone was the companion that you loved!—with no other could you be happy!—For him did you fight, when he wanted a friend in your young quarrels! and if you had a dispute with him, were you not sorry for it? Are you not now stretched in death before him, and will he not forgive you?”
All this was uttered, of course, extemporaneously, and without the least preparation. They then passed on to an enumeration of his virtues as a father, a husband, son, and brother—specified his worth as he stood related to society in general, and his kindness as a neighbor and a friend.
An occurrence now took place which may serve, in some measure, to throw light upon many of the atrocities and outrages which take place in Ireland. Before I mention it, however, I think it necessary to make a few observations relative to it. I am convinced that those who are intimately acquainted with the Irish peasantry will grant that there is not on the earth a class of people in whom the domestic affections of blood-relationship are so pure, strong, and sacred. The birth of a child will occasion a poor man to break in upon the money set apart for his landlord, in order to keep the christening, surrounded by his friends and neighbors, with due festivity. A marriage exhibits a spirit of joy, an exuberance of happiness and delight, to be found only in the Green Island; and the death of a member of a family is attended with a sincerity of grief, scarcely to be expected from men so much the creatures of the more mirthful feelings. In fact, their sorrow is a solecism in humanity—at once deep and loud—mingled up, even in its deepest paroxysms, with a laughter-loving spirit. It is impossible that an Irishman, sunk in the lowest depths of affliction, could permit his grief to flow in all its sad solemnity, even for a day, without some glimpse of his natural humor throwing a faint and rapid light over the gloom within him. No: there is an amalgamation of sentiments in his mind which, as I said before, would puzzle any philosopher to account for. Yet it would be wrong to say, though his grief has something of an unsettled and ludicrous character about it, that he is incapable of the most subtle and delicate shades of sentiment, or the deepest and most desolating intensity of sorrow. But he laughs off those heavy vapors which hang about the moral constitution of the people of other nations, giving them a morbid habit, which leaves them neither strength nor firmness to resist calamity—which they feel less keenly than an Irishman, exactly as a healthy man will feel the pangs of death with more acuteness than one who is wasted away by debility and decay. Let any man witness an emigration, and he will satisfy himself that this is true. I am convinced that Goldsmith's inimitable description of one in his “Deserted Village,” was a picture drawn from actual observation. Let him observe the emigrant, as he crosses the Atlantic, and he will find, although he joins the jest, and the laugh, and the song, that he will seek a silent corner, or a silent hour, to indulge the sorrow which he still feels for the friends, the companions, and the native fields that he has left behind him. This constitution of mind is beneficial: the Irishman seldom or never hangs himself, because he is capable of too much real feeling to permit himself to become the slave of that which is factitious. There is no void in his affections or sentiments, which a morbid and depraved sensibility could occupy; but his feelings, of what character soever they may be, are strong, because they are fresh and healthy. For this reason, I maintain, that when the domestic affections come under the influence of either grief or joy, the peasantry of no nation are capable of feeling so deeply. Even on the ordinary occasions of death, sorrow, though it alternates with mirth and cheerfulness, in a manner peculiar to themselves, lingers long in the unseen recesses of domestic life: any hand, therefore, whether by law or violence, that plants a wound here, will suffer to the death.
When my brother and I entered the house, the body had just been put into the coffin and it is usual after this takes place, and before it is nailed down, for the immediate relatives of the family to embrace the deceased, and take their last look and farewell of his remains. In the present instance, the children were brought over, one by one, to perform that trying and melancholy ceremony. The first was an infant on the breast, whose little innocent mouth was held down to that of its dead father; the babe smiled upon his still and solemn features, and would have played with his grave-clothes, but that the murmur of unfeigned sorrow, which burst from all present, occasioned it to be removed. The next was a fine little girl, of three or lour years, who inquired where they were going to bring her daddy, and asked if he would not soon come back to her.
“My daddy's sleeping a long time,” said the child, “but I'll waken him till he sings me 'Peggy Slevin.' I like my daddy best, bekase I sleep wid him—and he brings me good things from the fair; he bought me this ribbon,” said she, pointing to a ribbon which he had purchased for her.
The rest of the children were sensible of their loss, and truly it was a distressing scene. His eldest son and daughter, the former about fourteen, the latter about two years older, lay on the coffin, kissing his lips, and were with difficulty torn away from it.