The Tithe-Proctor / The Works of William Carleton, Volume Two

by William Carleton

The chapel of Esker Dearg, or the Red Ridge, was situated in a rich and well-cultivated country, that for miles about it literally teemed with abundance. The Red Ridge under which it stood was one of those long eminences, almost, if not altogether, peculiar to Ireland. It was, as the name betokens, a prolonged elevation that ran for nearly a mile and a half in a north-eastern direction without appearing to yield to, or be influenced by, the natural position or undulations of the country through which it went. The epithet of red which was attached to it, originated, according to popular tradition, in a massacre which had taken place upon it during one of the Elizabethan wars, others imputed it to a cause much more obvious and natural, viz., its peculiar appearance during all seasons of the year, owing to the parched and barren nature of the soil, which, in consequence of its dry and elevated Position, was covered only with furze and tern, or thin, short grass that was parched by the sun into a kind of red-brown color.

Under that end of this Esker which pointed nearest to the south-west, stood the chapel we have just mentioned. It was a rather long building with double gables and a double roof, perfectly plain, and with no other ornament, either inside or out, if we except a marble cross that stood against the wall upon the altar, of which the good priest was not a little vain, inasmuch as it had been of his own procuring. A public road of course ran past it, or rather skirted the green unenclosed space, by which, in common with most country edifices, it was surrounded. Another road joined that which we have mentioned, within a few perches of it, so that it stood at what might be nearly considered a cross-road. One or two large trees grew beside it, which gave to its otherwise simple appearance something of picturesque effect, especially during the summer months, when they were thickly covered with leaves, and waved and rustled in the sun to the refreshing breezes of that delightful season.

It was Sunday in the early part of March—we will not name the year—when our story commences. The Red Ridge Chapel was as usual surrounded by the greater portion of the congregation that had assembled to hear Mass. Within its walls there were only a few classes of youngsters, male and female, formed into circles, learning their catechism from the schoolmaster of the neighborhood, the clerk, or some devotee who possessed education enough to qualify himself for that kind office. Here and there in different parts of the chapel were small groups of adult persons, more religiously disposed than the rest, engaged in saying the rosary, whilst several others were performing solitary devotions, some stationary in a corner of the chapel, and others going the circuit around its walls in the performance of the Fourteen Stations of the Cross. Now, all these religious and devotional acts take place previous to the arrival of the priest, and are suspended the moment he commences Mass; into the more sublime majesty of which they appear, as it were, to lose themselves and be absorbed.

The great body of the congregation, however, until the clergyman makes his appearance, are to be found outside, on what is called the Chapel Green. Here they stand in groups, engaged in discussing the topics of the day, or such local intelligence as may interest them; and it is to one of those groups that we now beg to call the attention of our readers.

Under the larger of the two trees we have described stood a circle of the country people, listening to, and evidently amused by, the conversation of an individual whose bearing and appearance we must describe at great length.

He was a person whom at first sight you would feel disposed to class with young men. In other words, you might be led, from the lively flow of his spirits and his peculiarly buoyant manner, to infer that he had not gone beyond thirty or thirty-five. Upon a closer inspection, however, you could easily perceive that his countenance, despite of its healthy hue, was a good deal wrecked and weatherbeaten, and gave indications of those traces, which not only a much longer period of time, but deep and violent passions, seldom fail to leave behind them. His features were regular, and at first glance seemed handsome, but upon a nearer approach you were certain to find that their expression was heartless and disagreeable. They betokened no symptom of humanity of feeling, but were lit up with a spirit of harsh and reckless levity, which, whilst it made him popular with the unthinking multitude, might have been easily understood as the accompaniment, if not the direct exponent, of a bad and remorseless heart. The expression of his mouth was at the same time both hard and wanton, and his eyes, though full of a lively lustre, resembled in their brightness those of a serpent or hyena. His forehead was constructive but low, and, we may say, rather unintellectual than otherwise. He was without whiskers, a circumstance which caused a wound on the back part of his jaw to be visible, and one-half of the left-hand little finger had been shot off in defence of his church and country, according to his own account. This was a subject however, upon which he always affected a good deal of mystery when conversing with the people, or we should say, he took care to throw out such oracular insinuations of what he had suffered in their defence, as, according to their opinion, almost constituted him a martyr. In size he was somewhat above the middle height, compact, and exceedingly well built. His chest was deep and his shoulders powerful, whilst his limbs were full of muscular strength and great activity.

Having thus given a portrait of his person, it only remains that we describe his costume as he appeared on the Sunday in question, and we do so because it may be right to inform our readers, in the outset, that one of his peculiarities was a habit of seldom appearing, for any lengthened period, in the same dress, or indeed in the same locality.

On this occasion he had on a pair of tight buckskin breeches, top-boots and spurs—for he mostly went on horseback—a blue body-coat, with bright gilt buttons, a buff cassimere waistcoat, and a very fashionable hat.

The cravat he wore was of green silk, and was tied in a knot, which might be understood by the initiated as one that entitled him to their confidence and respect. Our readers may not be surprised at this, for, unfortunately so high and bitter have party prejudices and feelings in our disturbed country run, that the very dress has been often forced to become symbolic of their spirit and existence.

The chapel green, as we have said, was covered by the great bulk of the peasantry who were waiting the arrival of the priest. Here was a circle in which stood some rustic politician, who, having had an opportunity of getting a glimpse at some newspaper of the day, was retailing its contents to a greedy circle of listeners about him. There again stood some well-known storyteller, or perhaps a live old senachie, reciting wild and stirring legends to his particular circle. Some were stretched indolently on the grass, or lying about the ditches in the adjoining fields, but by far the greatest and most anxious crowd was assembled under the tree against which Buck English—for by this name was he known—leaned. We should say here, however, that he was not called Buck English, because his name was English, but in consequence of his attempts at pronouncing the English tongue in such a manner as he himself considered peculiarly elegant and fashionable. The man's education was very limited, indeed he had scarcely received any, but he was gifted at the same time with a low vulgar fluency of language which he looked upon as a great intellectual gift, and which, in his opinion, wanted nothing but “tip-top prononsensation,” as he termed it, to make it high-flown and gentlemanly.