Many curious sea superstitions can be traced to noises which, when heard by the old navigators, were found unusual and terrifying. There is a curious passage bearing on this in the voyage of J. S. Stavorinus to the East Indies in 1768. He heard a sound just like the groaning of a man out of the sea, near the ship’s side. It was repeated a dozen times over, but seemed to recede proportionally as the ship advanced until it died away at the stern. An hour afterwards the gunner came to the author and said that on one of his Indian voyages he had met with the same occurrence, and that a dreadful storm had succeeded, which forced them to hand all their sails and drive at the mercy of the wind for twenty-four hours. The author adds that when the gunner told him this there was no sign of bad weather, yet before four o’clock in the afternoon they were scudding under bare poles before a violent tempest. Upon so singular an experience the sufferers might claim a right to base a superstition; and from that time any sound resembling that of a man bawling in the water over a ship’s side must take a barometrical character, and prove an exhortation to the mariner to see all snug.
The nervous system need be suffering from no debilitation of superstition to find in the approaching and bursting of the cyclone much that is too terrific to leave room for the display of the qualities of sublimity, though than these revolving tempests few passionate outbreaks of nature yield more. First there is the alarming indication of the barometer, with the slow and sullen glooming over of the heavens, the wan and beamless aspect of the sun or moon, the light of all the stars—even to the most piercing of the planets—being shrouded, along with the sulky heaving of the sea, whose oppressed breathing, as it comes in clogged and thickish draughts of air from the slope of each sullen fold will often be charged with a weedy, fish-like, and decaying odour. Then there is the noise of the approaching storm, that has been described as a rising and falling sound, of a moaning and complaining nature, as though the nearer deep were something sentient and crying to be hidden from the coming furious tormentor. Some have it that this melancholy and malignant echo may be heard as far off as two hundred miles, that it is caused by the actual raging of the hurricane at that distance, and that it is not directly borne to the ear by the wind, but obliquely reverberated by the clouds. A single sentence written by a sailor taking his notes from nature will have in it a suggestion of the ominousness of storm-imports beyond the reach of the finest imaginative description, as, for instance, when the captain of the ship Ida, quoted by Reid, in his interesting work, says: “Fresh gales and squally weather; at four, handed the foretopsail and foresail; at intervals the wind came in gusts, then suddenly dying away, and continued so for four hours.” Here, in a sentence, is fully described the advent of the cyclone, leaving to the fancy to make out for itself all that is comprised of expectation, watchfulness, and even fear in the dull and sudden dying away of the gusts and the silence of the four hours following. Then enter, very often, other formidable conditions, features of livid magnificence, and oppressive because of the confusion they import into aspects of nature familiar to the eye. Of such are the red skies, not the strong westerly glowings following the sinking of the sun, but spaces of blood red witnessed in the midnight zenith, sheets of purple splendour in the east and the like. One testimony speaks of a crimson sky beheld late at night both east and west, for three days before the gale came down; another of the sky catching a red light at sunset, and continuing to glow all over, as though incandescent till past midnight, the smooth breast of the sea reflecting the frightful and wondrous irradiation, so that the ship seemed to rest upon a floor of fire with a red-hot dome above. When finally the storm bursts, it comes in the manner faithfully described in “Purchas,” in the passage referring to the tempest that wrecked one hundred Spanish ships at Tercera: “This storme continued not onely a day or two with one winde, but seven or eight days continually, the winde turninge round about in all places of the compasse at the least twice or thrice during that time, and all alike with a continuall storme and tempest most terrible to beholde, even to us that were on shore much more then to such as were at sea.” In weather-aspects of the cyclonic kind we may safely seek for the origin of many a wild superstition of the ship and the sailor.
Amongst the most enduring of salt superstitions are those connected with the wind. In a dead calm to whistle for a breeze is but one illustration of an ever-abiding faith. “Scratch the foremast with a nail: you will get a good breeze,” is among forecastle saws and instances. You may raise the wind, too, by sticking a knife into the mizzen-mast, taking care that the haft points to the quarter whence you desire the breeze to blow. The cat, as we all know, is a sort of wind-broker. It is believed that pussy carries a gale in her tail. To throw a cat overboard is a storm-prescription never known to fail. In some parts of the north of England it is said it was a custom for sailors’ wives to keep a black cat in the house as a guarantee of their husband’s safety whilst away. At the same time it is a cherished article of Jack’s creed that if you have a cat on board and a heavy storm arises you may appease the wrath of the Fiend of the Weather by throwing the cat into the sea.
Wonderful stories are related of people who sold winds. Baxter, in his “World of Spirits,” gravely tells of an old parson, who, before being hanged, confessed that he had two imps, one of which “was always putting him on doing mischief, and (being near the sea) as he saw a ship under sail it moved him to send him to sink the ship, and he consented and saw the ship sink before him.” This imp would have done better had he advised the parson to sell the winds. The mariner was a credulous creature then, and a prosperous gale to the Spice Islands was surely worth more ducats than a cure of souls was likely to yield. Of all the wind-brokers mentioned in history the Russian Finn has ever been accounted the most famous. In a narrative of a voyage to the north, included in Harris’s voluminous collection, it is excellently told how the master of the ship in which the author of the narrative sailed, finding himself beset with calms and baffling airs on the coast of Finland, agreed to buy a prosperous wind from a wizard. The price was ten Kronen, about one pound sixteen shillings, and a pound of tobacco. The wizard presented the skipper with a woollen rag containing three knots, the rag to be attached to the foremast. Each knot held a gale of wind, the third rising to a tempest “so furious that we thought the heavens would fall down upon us; and that God would justly punish us with destruction for dealing with infernal wizards, and not trusting to his providence.” So recently as 1857 a sailor was tried for the murder of a mulatto, the man’s defence being that he thought the coloured fellow a Finn, and so put him out of the way of doing harm. In “Two Years Before the Mast” Dana has stated the case of the Finn delightfully, by representing a sea-cook and an old ignorant sailor talking of a wizard they knew; how he raised an unfavourable wind until the captain starved him into shifting the breeze by locking him up in the forepeak; how he got drunk every night on a bottle of rum, which, nevertheless, remained full throughout the voyage; and so forth. The capriciousness of the wind renders it a very suitable agency for diabolic influence. The causes which stagnate or fix it in an unfavourable quarter are wonderfully numerous. Holcroft, the comedian, tells us in his memoirs that during a trip to Sunderland the sailors, knowing him to be an actor, concluded that he must therefore be a Jonah. Happening on an Easter Sunday to be walking the deck with a book in his hand, he was approached by some seamen, who advised him to read a prayer-book, instead of a book of plays. “By the Holy Father!” cried one of them; “I know you are the Jonas; and by Jasus the ship will never see land till you are tossed overboard—you and your plays wid ye.” The origin of Jack’s notorious objection to sailing with a parson on board probably lies in the old superstition that the devil, who is the greatest of storm raisers, hates priests, and whenever he can catch one at sea will send a storm to destroy him.
It is not very long ago (1886) that the people on board a ship which was then off the Horn, running before a small westerly gale, noticed an immense albatross following in the vessel’s wake. This bird clung so obstinately to the skirts of the running ship that its identity became, in a day or two, a distinguishable thing amongst the other sea-fowl of a like kind that pursued the vessel. One day, as this huge bird was hovering at a short elevation above the taffrail, it was noticed that an object about the size of a dollar was suspended from its neck. Glasses were brought to bear, but nothing could be made of the great bird’s embellishment. Thereupon everybody grew eager to catch the creature, and a hook was forthwith baited with a piece of pork and towed astern. Some of the other albatrosses were caught, but the desired one was not to be entrapped. It would sail with a sweep to over the bait that hissed through the water, poise itself on a magnificent length of tremulous pinion, whilst its eyes, glowing like Cairngorm stones, inspected the greasy dainty, and then, with a scream that might have passed very well for an expression of scorn, slide away athwart the path of the wind, and fall to its old gyrations, narrowing down at last into steady pursuit.
But on the third day the noble fowl took the hook, and was triumphantly dragged on board, straining and flapping like a huge Chinese kite in a squall. It was then found that the object hanging at its neck was a brass pocket-compass case, secured to the bird by three stout strands of copper wire. Two of these wires had been severed by wear, and the box itself was thickly coated with verdigris. On opening it a piece of paper was discovered on which was written in faded ink, “Caught May 3, 1848, in lat. 38 deg. S. 40 deg. 14 min. W., by Ambrose Cocharn, of American ship Columbus.” A fresh label, with the old and new dates of capture, was fastened round the bird’s neck, and the great seagull was then released. Before the men let the bird fly they measured its wings, and found them to be 12 ft. 2 in. between the tips. It is perfectly reasonable to assume, with the captors, that this albatross, when taken and labelled by the people of the American ship Columbus, was four or five years old, and the story, therefore conclusively proves that the natural life of these birds is at least fifty years, though how much longer they may go on living after that period is attained has yet to be determined. For thirty-eight years this bird had been flying about with a brass pocket-compass case dangling at its throat! A writer once calculated the distance traversed by a little pilot-fish that accompanied the vessel he was in. It joined the ship off the Cape de Verd Islands, and it followed her right away round Cape Horn to as far as Callao; the whole distance accomplished having been about 14,000 miles, the time 122 days, showing a daily average of 115 miles.[[8]] But what should be thought of the leagues covered by that winged postman of the old Yankee ship Columbus in a flight extending over a period of thirty-eight years?
[8]. Davis, in the “Nimrod of the Seas,” a finely-told whaling story.
It is somewhat strange that Cornelius Vanderdecken, the well-known if not popular commander of the Flying Dutchman, should never have used the seabird as a messenger to his wife and children in old Amsterdam. It is part and parcel of his unhappy destiny that he shall not be able to persuade sailors to carry a letter home for him, Jack very well knowing that, airy as may be one of these phantom missives, it has weight enough of fatality in it to sink his ship. It was an old custom among seamen on catching an albatross to secure a bundle of letters for wives and sweethearts under his wing and despatch him with a loud hurrah. Not impossibly his usefulness in this direction may have suggested that his presence signified good luck.
“At length did cross an albatross.
Through the fog it came,