The people wanted a man to speak to them the language they love and understand, and to create imitators to vary and multiply versions of the same text. I have been that man.
Béranger was quite willing to make any moral descent that might seem to him necessary in order to reach his audience. He may have been instinctively, but he was also deliberately, low and lewd in some of his songs.
Without their help [said he, that is without the help of such immoral songs] I am disposed to think that the others would not have been able to go so far, or so low, or even so high; no offense in this last word to the virtues of good society.
Even the best of Béranger’s songs lack any thing like lift and aspiration. They are conceived in a comparatively low tone. The noblest leaven in them is love of France and of liberty. Béranger hated the Bourbons; they persecuted him, but that only helped him sing them off the throne of France. Béranger’s songs did more than any other one individual influence, perhaps they did more than all other individual influences combined, first to overturn the restored Bourbon dynasty after Waterloo, and, second, to bring about the elevation of Louis Napoleon to power.
For Béranger was a passionate admirer of the great Napoleon. True, he deprecated the exhaustions visited on France by the wars of glory which Napoleon waged. But that famous piece of his, “The King of Yvetot,” in which this deprecation found voice, was a protest so lightly conceived and at bottom so genial, that the jealousy of Napoleon himself could afford to laugh at it. The pieces in which, on the contrary, he celebrated the praises of the emperor were written with an emotion contagiously vivid. Let us now have before us “The King of Yvetot,” with an appropriate contrast to it afterward supplied in one of these encomiastic pieces.
“Yvetot” is the name of an ancient French town, situated in a seignory the lord of which once enjoyed the nominal rank of king. The effect of Béranger’s title to his song is of course humorous. The song-writer’s purpose was to draw, in the king whom he describes, a whimsical contrast to the restless Napoleon. Thackeray furnishes us with a happily sympathetic rendering of Béranger’s “King of Yvetot,” as follows; for brevity’s sake we omit one stanza:
In his autobiography, an interesting book, Béranger says that hardly any other writer equally with himself could have dispensed with the help of the printer. His songs traveled of themselves from mouth to mouth without the intervention of printed copies. In fact, Béranger was already famous before his works went into print. It was this oral currency of his songs that made them such engines of power. That brilliant Bohemian wit among Frenchmen, Chamfort, defined, it is said, before Béranger’s time, the government of France to be absolute monarchy tempered by songs. This celebrated saying does not overstate the degree, though it may misstate the kind, of influence that Béranger exercised with his lyre. He was, by conviction and in sympathy, a determined and ardent republican, and yet, in fact, he founded, or played the chief part in founding, the imperial usurpation of Louis Napoleon. This he did by getting the glories of the great emperor sung by Frenchmen throughout France, until the very name of Napoleon became an irresistible spell to conjure by. We now give the most celebrated of these Bonaparte songs. Mr. William Young, an American, has a volume of translations from Béranger. Of this particular song, Mr. Young’s version is so felicitous that we unhesitatingly choose it for our readers. The title of the song is, “The Recollections of the People.” It was, we believe, founded on an incident of Béranger’s own observation; we shorten again by a stanza: