But how was I to harangue? For I was determined not to quit Ely without something of that sort. I told this labouring man who showed me the flogging spot, my name, which seemed to surprise him very much, for he had heard of me before. After I had returned to my inn, I walked back again through the market amongst the farmers; then went to an inn that looked out upon the market-place, went into an up-stairs room, threw up the sash, and sat down at the window, and looked out upon the market. Little groups soon collected to survey me, while I sat in a very unconcerned attitude. The farmers had dined, or I should have found out the most numerous assemblage, and have dined with them. The next best thing was, to go and sit down in the room where they usually dropped in to drink after dinner; and, as they nearly all smoke, to take a pipe with them. This, therefore, I did; and, after a time, we began to talk.

The room was too small to contain a twentieth part of the people that would have come in if they could. It was hot to suffocation; but, nevertheless, I related to them the account of the flogging, and of my persecution on that account; and I related to them the account above stated with regard to the English money now sent to the Germans, at which they appeared to be utterly astonished. I had not time sufficient for a lecture, but I explained to them briefly the real cause of the distress which prevailed; I warned the farmers particularly against the consequences of hoping that this distress would remove itself. I portrayed to them the effects of the taxes; and showed them that we owe this enormous burden to the want of being fairly represented in the Parliament. Above all things, I did that which I never fail to do, showed them the absurdity of grumbling at the six millions a year given in relief to the poor, while they were silent, and seemed to think nothing of the sixty millions of taxes collected by the Government at London, and I asked them how any man of property could have the impudence to call upon the labouring man to serve in the militia, and to deny that that labouring man had, in case of need, a clear right to a share of the produce of the land. I explained to them how the poor were originally relieved; told them that the revenues of the livings, which had their foundation in charity, were divided amongst the poor. The demands for repair of the churches, and the clergy themselves; I explained to them how church-rates and poor-rates came to be introduced; how the burden of maintaining the poor came to be thrown upon the people at large; how the nation had sunk by degrees ever since the event called the Reformation; and, pointing towards the cathedral, I said, “Can you believe, gentlemen, that when that magnificent pile was reared, and when all the fine monasteries, hospitals, schools, and other resorts of piety and charity, existed in this town and neighbourhood; can you believe, that Ely was the miserable little place that it now is; and that that England which had never heard of the name of pauper, contained the crowds of miserable creatures that it now contains, some starving at stone-cracking by the way-side, and others drawing loaded wagons on that way?”

A young man in the room (I having come to a pause) said: “But, Sir, were there no poor in Catholic times?” “Yes,” said I, “to be sure there were. The Scripture says, that the poor shall never cease out of the land; and there are five hundred texts of Scripture enjoining on all men to be good and kind to the poor. It is necessary to the existence of civil society, that there should be poor. Men have two motives to industry and care in all the walks of life: one, to acquire wealth; but the other and stronger, to avoid poverty. If there were no poverty, there would be no industry, no enterprise. But this poverty is not to be made a punishment unjustly severe. Idleness, extravagance, are offences against morality; but they are not offences of that heinous nature to justify the infliction of starvation by way of punishment. It is, therefore, the duty of every man that is able; it is particularly the duty of every government, and it was a duty faithfully executed by the Catholic Church, to take care that no human being should perish for want in a land of plenty; and to take care, too, that no one should be deficient of a sufficiency of food and raiment, not only to sustain life, but also to sustain health.” The young man said: “I thank you, Sir; I am answered.”

I strongly advised the farmers to be well with their work-people; for that, unless their flocks were as safe in their fields as their bodies were in their beds, their lives must be lives of misery; that if their sacks and barns were not places of as safe deposit for their corn as their drawers were for their money, the life of the farmer was the most wretched upon earth, in place of being the most pleasant, as it ought to be.

Boston, Friday, 9th April, 1830.

Quitting Cambridge and Dr. Chafy and Serjeant Frere, on Monday, the 29th of March, I arrived at St. Ives, in Huntingdonshire, about one o’clock in the day. In the evening I harangued to about 200 persons, principally farmers, in a wheelwright’s shop, that being the only safe place in the town, of sufficient dimensions and sufficiently strong. It was market-day; and this is a great cattle-market. As I was not to be at Stamford in Lincolnshire till the 31st, I went from St. Ives to my friend Mr. Wells’s, near Huntingdon, and remained there till the 31st in the morning, employing the evening of the 30th in going to Chatteris, in the Isle of Ely, and there addressing a good large company of farmers.

On the 31st, I went to Stamford, and, in the evening, spoke to about 200 farmers and others, in a large room in a very fine and excellent inn, called Standwell’s Hotel, which is, with few exceptions, the nicest inn that I have ever been in. On the 1st of April, I harangued here again, and had amongst my auditors some most agreeable, intelligent, and public-spirited yeomen, from the little county of Rutland, who made, respecting the seat in Parliament, the proposition, the details of the purport of which I communicated to my readers in the last Register.

On the 2nd of April, I met my audience in the playhouse at Peterborough; and though it had snowed all day, and was very wet and sloppy, I had a good large audience; and I did not let this opportunity pass without telling my hearers of the part that their good neighbour, Lord Fitzwilliam, had acted with regard to the French war, with regard to Burke and his pension; with regard to the dungeoning law, which drove me across the Atlantic in 1817, and with regard to the putting into the present Parliament, aye, and for that very town, that very Lawyer Scarlett, whose state prosecutions are now become so famous. “Never,” said I, “did I say that behind a man’s back that I would not say to his face. I wish I had his face before me: but I am here as near to it as I can get: I am before the face of his friends: here, therefore, I will say what I think of him.” When I had described his conduct, and given my opinion on it, many applauded, and not one expressed disapprobation.

On the 3rd, I speechified at Wisbeach, in the playhouse, to about 220 people, I think it was; and that same night, went to sleep at a friend’s (a total stranger to me, however) at St. Edmund’s, in the heart of the Fens. I stayed there on the 4th (Sunday), the morning of which brought a hard frost: ice an inch thick, and the total destruction of the apricot blossoms.

After passing Sunday and the greater part of Monday (the 5th) at St. Edmund’s, where my daughters and myself received the greatest kindness and attention, we went, on Monday afternoon, to Crowland, where we were most kindly lodged and entertained at the houses of two gentlemen, to whom also we were personally perfect strangers; and in the evening, I addressed a very large assemblage of most respectable farmers and others, in this once famous town. There was another hard frost on the Monday morning; just, as it were, to finish the apricot bloom.