FROM THE (LONDON) WEN ACROSS SURREY, ACROSS THE WEST OF SUSSEX, AND INTO THE SOUTH EAST OF HAMPSHIRE.

Reigate (Surrey),
Saturday, 26 July, 1823.

Came from the Wen, through Croydon. It rained nearly all the way. The corn is good. A great deal of straw. The barley very fine; but all are backward; and if this weather continue much longer, there must be that “heavenly blight” for which the wise friends of “social order” are so fervently praying. But if the wet now cease, or cease soon, what is to become of the “poor souls of farmers” God only knows! In one article the wishes of our wise Government appear to have been gratified to the utmost; and that, too, without the aid of any express form of prayer. I allude to the hops, of which it is said that there will be, according to all appearance, none at all! Bravo! Courage, my Lord Liverpool! This article, at any rate, will not choak us, will not distress us, will not make us miserable by “over-production!”—The other day a gentleman (and a man of general good sense too) said to me: “What a deal of wet we have: what do you think of the weather now?”—“More rain,” said I. “D—n those farmers,” said he, “what luck they have! They will be as rich as Jews!”—Incredible as this may seem, it is a fact. But, indeed, there is no folly, if it relate to these matters, which is, now-a-days, incredible. The hop affair is a pretty good illustration of the doctrine of “relief” from “diminished production.” Mr. Ricardo may now call upon any of the hop-planters for proof of the correctness of his notions. They are ruined, for the greater part, if their all be embarked in hops. How are they to pay rent? I saw a planter the other day who sold his hops (Kentish) last fall for sixty shillings a hundred. The same hops will now fetch the owner of them eight pounds, or a hundred and sixty shillings.

Thus the Quaker gets rich, and the poor devil of a farmer is squeezed into a gaol. The Quakers carry on the far greater part of this work. They are, as to the products of the earth, what the Jews are as to gold and silver. How they profit, or, rather, the degree in which they profit, at the expense of those who own and those who till the land, may be guessed at if we look at their immense worth, and if we at the same time reflect that they never work. Here is a sect of non-labourers. One would think that their religion bound them under a curse not to work. Some part of the people of all other sects work; sweat at work; do something that is useful to other people; but here is a sect of buyers and sellers. They make nothing; they cause nothing to come; they breed as well as other sects; but they make none of the raiment or houses, and cause none of the food to come. In order to justify some measure for paring the nails of this grasping sect, it is enough to say of them, which we may with perfect truth, that if all the other sects were to act like them, the community must perish. This is quite enough to say of this sect, of the monstrous privileges of whom we shall, I hope, one of these days, see an end. If I had the dealing with them, I would soon teach them to use the spade and the plough, and the musket too when necessary.

The rye along the road side is ripe enough; and some of it is reaped and in shock. At Mearstam there is a field of cabbages, which, I was told, belonged to Colonel Joliffe. They appear to be early Yorks, and look very well. The rows seem to be about eighteen inches apart. There may be from 15,000 to 20,000 plants to the acre; and I dare say that they will weigh three pounds each, or more. I know of no crop of cattle food equal to this. If they be early Yorks, they will be in perfection in October, just when the grass is almost gone. No five acres of common grass land will, during the year, yield cattle food equal, either in quantity or quality, to what one acre of land in early Yorks will produce during three months.

Worth (Sussex),
Wednesday, 30 July.

Worth is ten miles from Reigate on the Brighton-road, which goes through Horley. Reigate has the Surrey chalk hills close to it on the North, and sand-hills along on its South, and nearly close to it also. As soon as you are over the sand-hills, you come into a country of deep clay; and this is called the Weald of Surrey. This Weald winds away round, towards the West, into Sussex, and towards the East, into Kent. In this part of Surrey it is about eight miles wide, from North to South, and ends just as you enter the parish of Worth, which is the first parish (in this part) in the county of Sussex. All across the Weald (the strong and stiff clays) the corn looks very well. I found it looking well from the Wen to Reigate, on the villanous spewy soil between the Wen and Croydon; on the chalk from Croydon to near Reigate; on the loam, sand and chalk (for there are all three) in the valley of Reigate; but not quite so well on the sand. On the clay all the corn looks well. The wheat, where it has begun to die, is dying of a good colour, not black, nor in any way that indicates blight. It is, however, all backward. Some few fields of white wheat are changing colour; but for the greater part it is quite green; and though a sudden change of weather might make a great alteration in a short time, it does appear that the harvest must be later than usual. When I say this, however, I by no means wish to be understood as saying that it must be so late as to be injurious to the crop. In 1816, I saw a barley-rick making in November. In 1821, I saw wheat uncut, in Suffolk, in October. If we were now to have good, bright, hot weather, for as long a time as we have had wet, the whole of the corn in these Southern counties would be housed, and great part of it threshed out, by the 10th of September. So that all depends on the weather, which appears to be clearing up in spite of Saint Swithin. This Saint’s birth-day is the 15th of July; and it is said that if rain fall on his birth-day it will fall on forty days successively. But I believe that you reckon retrospectively as well as prospectively; and if this be the case, we may, this time, escape the extreme unction; for it began to rain on the 26th of June; so that it rained 19 days before the 15th of July; and as it has rained 16 days since, it has rained, in the whole, 35 days, and, of course, five days more will satisfy this wet soul of a saint. Let him take his five days; and there will be plenty of time for us to have wheat at four shillings a bushel. But if the Saint will give us no credit for the 19 days, and will insist upon his forty daily drenchings after the fifteenth of July; if he will have such a soaking as this at the celebration of the anniversary of his birth, let us hope that he is prepared with a miracle for feeding us, and with a still more potent miracle for keeping the farmers from riding over us, filled, as Lord Liverpool thinks their pockets will be, by the annihilation of their crops!

The upland meadow grass is, a great deal of it, not cut yet along the Weald. So that in these parts there has been not a great deal of hay spoiled. The clover hay was got in very well; and only a small part of the meadow hay has been spoiled in this part of the country. This is not the case, however, in other parts, where the grass was forwarder, and where it was cut before the rain came. Upon the whole, however, much hay does not appear to have been spoiled as yet. The farmers along here, have, most of them, begun to cut to-day. This has been a fine day; and it is clear that they expect it to continue. I saw but two pieces of Swedish turnips between the Wen and Reigate, but one at Reigate, and but one between Reigate and Worth. During a like distance in Norfolk or Suffolk, you would see two or three hundred fields of this sort of root. Those that I do see here look well. The white turnips are just up, or just sown, though there are some which have rough leaves already. This Weald is, indeed, not much of land for turnips; but from what I see here, and from what I know of the weather, I think that the turnips must be generally good. The after-grass is surprisingly fine. The lands which have had hay cut and carried from them are, I think, more beautiful than I ever saw them before. It should, however, always be borne in mind that this beautiful grass is by no means the best. An acre of this grass will not make a quarter part so much butter as an acre of rusty-looking pasture, made rusty by the rays of the sun. Sheep on the commons die of the beautiful grass produced by long-continued rains at this time of the year. Even geese, hardy as they are, die from the same cause. The rain will give quantity; but without sun the quality must be poor at the best. The woods have not shot much this year. The cold winds, the frosts, that we had up to Midsummer, prevented the trees from growing much. They are beginning to shoot now; but the wood must be imperfectly ripened.

I met at Worth a beggar, who told me, in consequence of my asking where he belonged, that he was born in South Carolina. I found, at last, that he was born in the English army, during the American rebel-war; that he became a soldier himself; and that it had been his fate to serve under the Duke of York, in Holland; under General Whitelock, at Buenos Ayres; under Sir John Moore, at Corunna; and under “the Greatest Captain,” at Talavera! This poor fellow did not seem to be at all aware that in the last case he partook in a victory! He had never before heard of its being a victory. He, poor fool, thought that it was a defeat. “Why,” said he, “we ran away, Sir.” Oh, yes! said I, and so you did afterwards, perhaps, in Portugal, when Massena was at your heels; but it is only in certain cases that running away is a mark of being defeated; or, rather, it is only with certain commanders. A matter of much more interest to us, however, is that the wars for “social order,” not forgetting Gatton and Old Sarum, have filled the country with beggars, who have been, or who pretend to have been, soldiers and sailors. For want of looking well into this matter, many good and just, and even sensible men are led to give to these army and navy beggars what they refuse to others. But if reason were consulted, she would ask what pretensions these have to a preference? She would see in them men who had become soldiers or sailors because they wished to live without that labour by which other men are content to get their bread. She would ask the soldier beggar whether he did not voluntarily engage to perform services such as were performed at Manchester; and if she pressed him for the motive to this engagement, could he assign any motive other than that of wishing to live without work upon the fruit of the work of other men? And why should reason not be listened to? Why should she not be consulted in every such case? And if she were consulted, which would she tell you was the most worthy of your compassion, the man who, no matter from what cause, is become a beggar after forty years spent in the raising of food and raiment for others as well as for himself; or the man who, no matter again from what cause, is become a beggar after forty years living upon the labour of others, and during the greater part of which time he has been living in a barrack, there kept for purposes explained by Lord Palmerston, and always in readiness to answer those purposes? As to not giving to beggars, I think there is a law against giving! However, give to them people will, as long as they ask. Remove the cause of the beggary, and we shall see no more beggars; but as long as there are boroughmongers there will be beggars enough.