William Collins was born at Chichester, on the 25th of December, 1721, and was baptized in the parish church of St. Peter the Great, alias Subdeanery in that city, on the first of the following January. He was the son of William Collins, who was then the Mayor of Chichester, where he exercised the trade of a hatter, and lived in a respectable manner. His mother was Elizabeth, the sister of a Colonel Martyn, to whose bounty the poet was deeply indebted.
Being destined for the church, young Collins was admitted a scholar of Winchester College on the 19th of January, 1733, where he was educated by Dr. Burton; and in 1740 he stood first on the list of scholars who were to be received at viii New College. No vacancy, however, occurred, and the circumstance is said by Johnson to have been the original misfortune of his life. He became a commoner of Queen’s,[1] whence, on the 29th of July, 1741, he was elected a demy of Magdalen College. During his stay at Queen’s he was distinguished for genius and indolence, and the few exercises which he could be induced to write bear evident marks of both qualities. He continued at Oxford until he took his bachelor’s degree, and then suddenly left the University, his motive, as he alleged, being that he missed a fellowship, for which he offered himself; but it has been assigned to his disgust at the dulness of a college life, and to his being involved in debt.
On arriving in London, which was either in 1743 or 1744, he became, says Johnson, “a literary adventurer, with many projects in his head and very little money in his pocket.” Collins was not without some reputation as an author when he proposed to adopt the most uncertain and deplorable of all professions, that of literature, for a subsistence. Whilst at Winchester school he wrote his Eclogues, and had appeared before the public in some verses addressed to a lady weeping at her sister’s marriage, which were printed in the Gentleman’s Magazine, Oct. 1739, when Collins was in his eighteenth year. In January, 1742, he published his Eclogues, under the title of ix “Persian Eclogues;”[2] and, in December, 1743, his “Verses to Sir Thomas Hanmer on his Edition of Shakespeare,” appeared. To neither did he affix his name, but the latter was said to be by “a Gentleman of Oxford.”
From the time he settled in London, his mind was more occupied with literary projects than with steady application; nor had poesy, for which Nature peculiarly designed him, sufficient attractions to chain his wavering disposition. It is not certain whether his irresolution arose from the annoyance of importunate debtors, or from an original infirmity of mind, or from these causes united. A popular writer[3] has defended Collins from the charge of irresolution, on the ground that it was but “the vacillations of a mind broken and confounded;” and he urges, that “he had exercised too constantly the highest faculties of fiction, and precipitated himself into the dreariness of real life.” But this explanation does not account for the want of steadiness which prevented Collins from accomplishing the objects he meditated. His mind was neither “broken nor confounded,” nor had he experienced the bitter pangs of neglect, when with the buoyancy of hope, and a full confidence in his extraordinary powers, he threw himself on the town, at the age of twenty-three, x intending to live by the exercise of his talents; but his indecision was then as apparent as at any subsequent period, so that, in truth, the effect preceded the cause to which it has been assigned.
Mankind are becoming too much accustomed to witness splendid talents and great firmness of mind united in the same person to partake the mistaken sympathy which so many writers evince for the follies or vices of genius; nor will it much longer tolerate the opinion, that the possession of the finest imagination, or the highest poetic capacity, must necessarily be accompanied by eccentricity. It may, indeed, be difficult to convert a poetical temperament into a merchant, or to make the man who is destined to delight or astonish mankind by his conceptions, sit quietly over a ledger; but the transition from poetry to the composition of such works as Collins planned is by no means unnatural, and the abandonment of his views respecting them must, in justice to his memory, be attributed to a different cause.
The most probable reason is, that these works were mere speculations to raise money, and that the idea was not encouraged by the booksellers; but if, as Johnson, who knew Collins well, asserts, his character wanted decision and perseverance, these defects may have been constitutional, and were, perhaps, the germs of the disease which too soon ripened into the most frightful of human xi calamities. Endued with a morbid sensibility, which was as ill calculated to court popularity as to bear neglect; and wanting that stoical indifference to the opinions of the many, which ought to render those who are conscious of the value of their productions satisfied with the approbation of the few; Collins was too impatient of applause, and too anxious to attain perfection, to be a voluminous writer. To plan much rather than to execute any thing; to commence to-day an ode, to-morrow a tragedy, and to turn on the following morning to a different subject, was the chief occupation of his life for several years, during which time he destroyed the principal part of the little that he wrote. To a man nearly pennyless, such a life must be attended by privations and danger; and he was in the hands of bailiffs, possibly not for the first time, very shortly before he became independent by the death of his maternal uncle, Colonel Martyn. The result proved that his want of firmness and perseverance was natural, and did not arise from the uncertainty or narrowness of his fortune; for being rescued from imprisonment, on the credit of a translation of Aristotle’s Poetics, which he engaged to furnish a publisher, a work, it may be presumed, peculiarly suited to his genius, he no sooner found himself in the possession of money by the death of his relative, than he repaid the bookseller, and abandoned the translation for ever.
From the commencement of his career, Collins was, however, an object for sympathy instead of censure; and though few refuse their compassion to the confirmed lunatic, it is rare that the dreadful state of irresolution and misery, which sometimes exist for years before the fatal catastrophe, receives either pity or indulgence.
In 1747, Collins published his Odes, to the unrivaled splendour of a few of which he is alone indebted for his fame; but neither fame nor profit was the immediate result; and the author of the Ode on the Passions had little reason to expect, from its reception by the public, that it was destined to live as long as the passions themselves animate or distract the world.
It is uncertain at what time he undertook to publish a volume of Odes in conjunction with Joseph Warton, but the intention is placed beyond dispute by the following letter from Warton to his brother. It is without a date, but it must have been written before the publication of Collins’s Odes in 1747, and before the appearance of Dodsley’s Museum,[4] as it is evident the Ode to a Lady on the Death of Colonel Ross, which was inserted in that work, was not then in print.