What he possessed, however got, was a combination of all those recognized elements of literary greatness—except one thing; he heeded not the warning of cultured mediocrity that commands most writers what to leave unsaid. Brann left nothing unsaid, and because of that fact was locked out of colleges, libraries, encyclopaedias and halls of fame.
Where other writers waste half their energies in deciding what may be written, Brann gave his full energy to writing what he thought. Whereas in all things else he matched and equaled others, in this one fact of absolute audacity and complete freedom from fear, he outmatched all and so closed the pedants' mouths of praise. Colossal, crude, terrible and sublime, Brann opened the ears of the people by the mighty power of his untamed language, by the smashing fury of his wrath of words.
From the point of disadvantage of the little country town lost in the immensity of the Texas prairie, Brann saw the world, and saw it with the blazing eye of righteous wrath. He saw the sins of high society in New York and London, the rottenness of autocracy in Russia, the world war boiling beneath the surface in the cauldron of Europe's misery. But he saw also, with mingled humor and anger, the trivial passing events of his own state and nation and the local affairs of his home town. Of all these things, great and small, he wrote with equal fervor, equal venom and equal power.
To-day the war is fought, the Czar is dead, free silver is forgotten and the local animosities that Brann brewed in his own State live only in the memories of a few old men.
With the roll of the years, the perspective of time, like a low swung sun, casts the mountain's shadow ever farther across the valley; and Brann the Waco journalist has become Brann the American genius. No matter how dead the issues, how local to time and place the characters of which he wrote, his writing is literature and the imperishable legacy of the world.
The Biblical story of Joseph would be equally great if his name had been Fu Chow, and Pharaoh had been the Emperor Wu Wong Wang. Hamlet would be immortal if his name were L. Percy Smith and his uncle a pork packer in Omaha. The prodigal son has no name, the swine he fed knew no country. Particular names, local places, and passing forms and institutions are not the essence of literature. For those who formerly read Brann in The Iconoclast he was a Texas journalist in the free silver days; but for those who shall read his work in these days after the world war, New York might as well be Babylon, Mark Hanna, Haman, and the files of The Iconoclast, clay tablets dug from the ruins of some long-buried Waco of the Euphrates Valley.
It is only the transcendent genius who can afford to be careless of the preservation of his product. Socrates merely talked to chance disciples in the Groves of Athens; other men wrote and preserved his words. Shakespeare wrote plays for his current theatrical business; others gathered and printed his manuscripts. While he lived, Brann's writing never saw the dignity of a clothbound book. They were not written for carefully edited, thrice- proofread, leather-bound volumes, but ground out for the unwashed hand of a Waco printer's devil, done into hastily set type and jammed between badly set beer ads and patent medicine testimonials, on a thin, little job-press sheet that could be rolled up and stuck through a wedding ring.
Brann's range of literary form was limited by his single avenue of publication through the columns of a one-man paper, and varied from the ten-word epigrams of Salmagundi to the ten-thousand word article or published lecture. Within this range is evidenced at least three distinct types of literary composition.
First and foremost in volume and effect is the Philippic or iconoclastic article, mingling in varying proportions the resounding musical cadences of Ingersollian oratory and the pungent, audacious epigrammatic twists on which Hubbard, with cleverer salesmanship, built a more profitable, if not more noble, fame.
It was as the destroyer, the iconoclast, that Brann best saw himself, and to this role he devoted a great preponderance of his time and talent. But there is another Brann, unknown to many who have conceived him only as an idolsmasher, an "apostle of the devil," an angry Christ driving out the defilers of the temple with a lash of scorpion's tails.