The Complete Works of Brann, the Iconoclast — Volume 12

by William Cowper Brann

As a writer, Mr. Brann had his faults, but they were the heritage of this God-given son of genius, and with them he climbed the heights and died among the greatest, both of the living and the dead. And had he lived ten years longer, in all probability, the intellectual world would have held him as the grandest writer that this earth has ever known since the days when old Homer painted the matchless beauty of the bride of Menelaus, and told of the godlike courage of the Greek and Trojan as they fought for her, from the Scamander to the sea. While the ignorant, the bigoted and intolerant are rejoicing in his death and garnishing his grave with the slime of their slander, they may be assured that his name and writings will live until the English language dies, and when W. C. Brann is dead and forgotten, so will be Sterne, Smollet, Fielding, Swift, Pope, Steele, Addison, Goldsmith, Shakespeare, Ben and Sam Johnson, Byron, Shelley, Keats, Carlyle, George Eliot and all that mighty host that have made the English language what it is. The language that the little tribe of the Angles brought from the forest of Germany to Britain swallowed the Britain, and survived the Norman conquest, and then absorbed both the conqueror and his language. And in the dead centuries of over a thousand years, in every generation has produced some mighty intellect to speed it on in building up the bulwarks of human rights and human liberty, until they have grown so high that despots turn from it with loathing, and slaves cannot speak it. The language of the Magna Charta and the Declaration of American Independence, the two instruments that have spread the bread of liberty before a hungry world. And as a writer of this language, with all its mighty past and greater future. W. C. Brann had few equals and no superiors.

I have been asked, both before and since his death, what were his religious opinions, and while every man's religious opinions are his own, and no one has the right to question them, I will say he was a Deist something after the manner of Thomas Paine, and for the benefit of some of our professors and preachers, who do not know the difference between an Atheist and a Deist, I will say that a Deist is one who believes in one God, and rejects all forms of so-called revealed religion. Mr. Brann loved nature and when he looked upon it, he saw nature's God, that with eternal fingers has written his message on earth and sky, so that savage and civilized, Christian and Infidel alike could read, that has by immutable and unvarying laws, regulated the bloom of the flowers, the course of the winds, and the fall of the leaf, as well as the revolutions of the countless millions of worlds that are ever speeding through the unmeasurable realms of space. He believed that this mighty power, that men call God, could perpetuate man in the hereafter as easily as he had placed him here, and while he, like many others, knew that all his hopes and faith did not furnish one atom of real proof as to what lies beyond the gates of death, still he hoped for the brighter and better life, and when that beautiful smile overspread his face when he died, those who beheld it felt that he had realized his hopes, and in the shadowy realm that bounds the Stygian river had met his little girl Inez, whose untimely death at the age of barely 12 years, had worked such havoc in his heart. Mr. Brann loved nature, not only when the gorgeous god of day threw over earth and sky the flashing strands of his golden hair, but in the night time when all else was wrapped in the arms of sleep, the twin sister of death; and the belated passer-by of his home often saw the gleam of his cigar as he sat or walked upon the lawn, in the small hours of the night: and at such time I know there came through his soul the thoughts, if not the words, of that death-devoted Greek, who to the question from the woman that he loved, "O, Ion, shall we meet again," answered, "I have asked that dreadful question of the hills that look eternal. Of the clear streams that flow on forever. Of the bright stars amid whose fields of azure my raised spirit has walked in glory. All, all are dumb."

But when I gaze upon thy face, I feel that there is something in the love that mantles through its beauty that cannot wholly perish, we shall meet again, Clemanthe. But it was not the name of Clemanthe that passed his lips, it was ever "Inez, darling Inez, we shall meet again."

I here reproduce in his own words an extract appropriate to this subject. It is from the ICONOCLAST of March, 1896, and an article headed "Beecher on the Bible":

"I know nothing of the future; I spend no time speculating upon it—I am overwhelmed by the Past and at death grips with the Present. At the grave God draws the line between the two eternities. Never has living man lifted the somber veil of Death and looked beyond.

"There is a Deity. I have felt his presence. I have heard his voice, I have been cradled in his imperial robe. All that is, or was, or can ever be, is but "the visible garment of God." I seek to know nothing of his plans and purposes. I ask no written covenant with God, for he is my Father. I will trust him without requiring priests or prophets to indorse his note. As I write, my little son awake, alarmed by some unusual noise, and come groping through the darkness to my door. He sees the light shining through the transom, returns to his trundle- bed and lies down to peaceful dreams. He knows that beyond that gleam his father keeps watch and ward, and he asks no more. Through a thousand celestial transoms streams the light of God. Why should I fear the sleep of Death, the unknown terrors of that starless night, the waves of the river Styx? Why should I seek assurance from the lips of men that the wisdom, love and power of my heavenly Father will not fail?"

Like the lowly Judean carpenter who gave his life in a protest against the wrongs which wealth and power had done to his fellow man, he was hated by the Pharisees and hypocrites, but he never cast a stone at the poor and unfortunate, but was ever ready to support the weak battling in the cause of right against the cohorts of the wrong.

He was not only a poet, but was a prophet and a priest; not the prophet and priest of orthodoxy, that has handed down to us through the ages, written in the blood of slaughtered millions, that dark story of forked-tailed demons and flaming hells, that has given us a God that loves us better than an earthly father can, yet permits us in the sight of his great white throne to writhe and suffer through the endless ages of eternity in the flames of hell. But he was a priest and prophet of a greater and grander faith, that in the evolution of the unborn centuries yet to come, will strip from the Godhead all of the horrid concepts, born of the puny hate of man for his fellow man.

Mr. Brann was a man of the highest moral courage, no one doubted this, but some doubted whether he had that kind of physical courage that is necessary to contend with mobs and assassins, but when the hour came —when, without the slightest warning or anticipation or danger, the death wound tore through his back, with a coolness that few even of the bravest of men would have possessed under the circumstances, with a courage that could have led the Irish exiles, in that desperate and deathless charge on the bloody heights of Fontenoy, he turned and fired every bullet of his pistol into the body of his assassin.

I will briefly sketch here some of the main facts that led to his death, not only justice to the dead, but to his living friends who only knew him as a writer and have been compelled to read in the newspapers the loathsome and lying slanders sent out against him from this city.