The Lord goes over to the office of the Recording Angel and turns the leaves of the great ledger. He finds the name, "John Smith, No. 11,027," and on the credit page these entries: "He was fearless as Caesar, generous as Macaenas, tender as Guatama and true to his friends as the stars to their appointed courses. He was a knight of nature's nobility, a lord in the aristocracy of intellect, courtier at home and a king abroad. On the debit page he reads: "Went fishing on Sunday. There was a miscue on his baptism. He knew a pretty woman from an ancient painting, a jack-pot from a prayer-book, and when smitten on one cheek he made the smacker think he'd been smuck by a cyclone." Good-bye, John!
It may be that the monarch of the majestic universe marches around after every inconsequential little mortal, note-book in hand, giving him a white mark when he prays for the neighbor who poisons his dog, or tells his wife the truth regardless of consequences; a black one when he bets his money on the wrong horse or sits down on the sidewalk and tries to swipe the front gate as it goes sailing by; but I doubt it. If I could make the sun, moon and stars in one day and build a beautiful woman of an old bone, I'd just like to see the color of that man's hair I'd waste much time and attention on.
. . .
Why should we quarrel about our faiths and declare that this is right and that is wrong, when all religions are, and must of necessity ever be, fundamentally one and the same —the worship of a superior power, the great
"Father of all, in every age, in ev'ry clime adored,
By saint, by savage and by sage, Jehovah, Jove, or
Lord."
. . .
Man's cool assumption that the Almighty made him as his "masterpiece" should be marked Exhibit A in the mighty aggregation of Gall. That after millions of years experience in the creation business—after building the archangels and the devil; after making the man in the moon and performing other wondrous miracles, the straddling six-foot biped who wears a spike-tail coat and plug- hat, a silk surcingle and sooner tie; who parts his name on the side and his hair in the middle; who sucks a cane and simpers like a school-girl struggling with her first compliment; who takes it for granted that he knows it all, when his whole life—including his birth, marriage and death—is a piece of ridiculous guess-work; who insists that he has a soul to save, yet labors with might and main to lose it; protests that there's a better land beyond the grave, yet moves heaven and earth to keep from going to it so long as he can help it—the assumption, I say, that this was the best the Creator could do, is prima facie evidence of a plentitude of Gall of the purest ray serene.
The calm assurance of man that the earth and all it contains were made for his especial benefit; that woman was created solely for his comfort; that the sun was made to give him light by day and the moon to enable him to find his way home from the lodge at night without the aid of a policeman; that the heavens were hung with a resplendent curtain of stars and the planets sent whirling through space in a majestic dance about the God of Day, simply to afford him matter for wonder or for amusement when too tired to talk politics or too bilious to drink beer, evinces an egotism that must amuse the Almighty.
Masterpiece indeed! Why, God made man, and, finding that he couldn't take care of himself, made woman to take care of him—and she proposes to discharge her heaven- ordained duty or know the reason why. Tennyson says that, "as the husband is the wife is"; but even Tennyson didn't know it quite all. When wives take their hubbies for measures of morality, marriage will become an enthusiastic failure and Satan be loosed for a little season. We acknowledge woman's superiority by demanding that she be better than we could if we would, or would be if we could.
We are fond of alluding to woman as "the weaker vessel"; but she can BREAK the best of us if given an opportunity. Pope calls man the "great lord of all things"—but Pope never got married. We rule with a rod of iron the creatures of the earth and air and sea; we hurl our withering defi in the face of Kings and brave presidential lightning; we found empires and straddle the perilous political issue, then surrender unconditionally to a little bundle of dimples and deviltry, sunshine and extravagance. No man ever followed freedom's flag for patriotism (and a pension) with half the enthusiasm that he will trail the red, white and blue that constitute the banner of female beauty. The monarch's fetters cannot curtail our haughty freedom, nor nature's majestic forces confine us to this little lump of clay; we tread the ocean's foam beneath our feet, harness the thunderbolts of imperial Jove to the jaunting car, and even aspire to mount the storm and walk upon the wind; yet the bravest of us tremble like cowards and lie like Cretans when called to account by our wives for some of our cussedness,