We humbug our parents, the public, and then, as far as possible, our wives; though the latter are seldom so blind as they seem. The wife who cannot tell when her lord and master is lying—whether he's been sitting up with a sick friend or nursing a Robert-tail flush—well, she must be the newest kind of a "New Woman," with a brain built for bloomers and bike. The New Woman is—she is all right; just the Old Woman in disguise, a paradox and a coat of paint.
Whenever I tackle this subject I'm reminded of a broth of a boy who in days agone drove the team afield on my father's farm. One rare June day, when the sun was slowly sinking in the west, as the novelists say—and I believe that's where Old Sol usually sinks—he got mixed up with a bevy of industrious bumble-bees who were no respecters of persons—would sting an honest delver as quickly as they'd put the gaffles to a scorbutic duke. In about two minutes Mike came over the hill a-whooping like a segment of the Southern Confederacy reaching for a nigger regiment, his head the size and shape of a red peck measure that had been kicked by a roan mule.
"Sure, now, they didn't do a thing t' me," he said. "An ould bumblebug came a bizzin' an' a buzzin' aluken fer all the wurruld like an' Orangeman wid wings, so I up an' hit him a biff. Thin all the 'rist av the haythen tuk up his foight—an' Oi kem home."
Hit one Humbug and every Fraud and Fake in Christendom is ready for the fray. They attempt to crush their critic with calumny, to defeat him with falsehood. When you hear a fellow railing at the ICONOCLAST, just look through its stock of caps and you'll find one that will fit the knot on the end of his neck.
Truth and only truth is eternal. It was not born and it cannot die. It may be obscured by the clouds of falsehood, or buried in the debris of brutish ignorance, but it can never be destroyed. It exists in every atom, lives in every flower and flames in every star. When the heavens and the earth shall pass away and the universe return to cosmic dust, divine truth will stand unscathed amid the crash of matter and the wreck of worlds.
Falsehood is an amorphous monster, conceived in the brain of knaves and brought forth by the breath of fools. It's a mortal pestilence, a miasmic vapor that passes, like a blast from hell, over the face of the world and is gone forever. It may leave death in its wake and disaster dire; it may place on the brow of purity the brand of the courtesan and cover the hero with the stigma of the coward; it may wreck hopes and ruin homes, cause blood to flow and hearts to break; it may pollute the altar and disgrace the throne, corrupt the courts and curse the land, but the lie cannot live forever, and when it's dead and damned there's none so poor as to do it reverence.
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[The following remarks, apropos local politics, were included in Mr. Brann's Lecture on Humbugs, as delivered at the Dallas, Texas Opera House, Oct. 17, 1895.]
A discourse on political humbugs were incomplete without some reference to the young man whom Texas, in a moment of mental aberration, raised to the chief magistracy. I learn from a sermon recently inflicted on the long-suffering inhabitants of this city, that Son Charles is "our heroic young Christian governor." How he must have changed during the last few months! Shakespeare was probably viewing the Texas politician with prophetic eye when he declared that in the great Drama of Life a man plays many parts. Culberson is the only one, however, who has yet succeeded in playing them all at one and the same time. A man who can run with the hare politically while holding with the hounds personally, is almost too versatile to be virtuous. "Our heroic young Christian governor!" That preacher evidently doesn't know Charles. Or if he does his idea of Christianity is not so altitudinous that he can stand on its apex and keep the flies off the man in the moon. Culberson is a politician who enjoyed excellent health before he entered the public service. He is all things to all men and—"nothing to nobody." He's so slippery that he couldn't stand on the partisan platform to which he owes his political elevation. In the last gubernatorial election pretty much every man who voted for Culberson felt that he had a lead-pipe cinch on a fat office, and the remainder were certain he would work four-and-twenty hours a day to put in effect their pet reforms. They are wiser now. In 1890 Charlie sailed into the attorney-generalship on the ample coat- tails of one J. S. Hogg, and in less than thirty days he was conspiring to retire his chief after one term and slip into his official shoes. The trouble appears to be that the youngster was pulled before he was ripe—before his political integrity had time to harden, or his crop of wild oats was well in the ground.
Now I want it distinctly understood that I am not the apologist of pugilism; I am the apostle of the white- winged Goddess of Peace. I always carry a cruse of oil in my hip-pocket to cast upon the troubled waters. I have a pacific effect on all with whom I come in contact. Children quit crying when they see me coming, women speak well of their neighbors, men respect each other's political opinions, preachers engage in silent prayer and the lion and the lamb lie down together. And that's no lie. But as between pugilism and hypocrisy I prefer the former. I would rather see men pound each other for a fat purse than play the canting Pharisee to promote their political fortunes.