The Complete Works of Brann, the Iconoclast — Volume 12

by William Cowper Brann

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Slattery was horrified to learn that some of the nuns were inclined to talk about each other. I sincerely trust that he will find none of the Baptist sisters addicted to the same bad habit.

From what I could gather of his discourse,—before I was "put out"—and from the report of his alleged wife's lectures, I infer that this delectable twain impeach the virtue of the Roman Catholic sisterhoods. Malice, like death, loves a shining mark, and there is no hate so venomous as that of the apostate. But before giving credence to such tales, let me ask you: Why should a woman exchange the brilliant parlor for a gloomy cell in which to play the hypocrite? Why should a cultured woman of gentle birth deliberately forego the joys of wife and motherhood, the social triumph and the freedom of the world and condemn herself to a life of labor, a dreary round of drudgery, if her heart's impure? For shame!

Who is it that visits the slums of our great cities ministering to the afflicted, comforting the dying, reclaiming the fallen? When pestilence sweeps over the land and mothers desert their babes and husbands their wives, who is it that presses the cup of cold water to the feverish lip and closes the staring eyes of the deserted dead? Who was it that went upon the Southern battle-fields to minister to the wounded soldiers, followed them to the hospitals and tenderly nursed them back to life? The Roman Catholic sisterhoods, God bless them!

One of those angels of mercy can walk unattended and unharmed through our "Reservation" at midnight. She can visit with impunity the most degraded dive in the White-chapel district. At her coming the ribald song is stilled and the oath dies on the lips of the loafer. Fallen creatures reverently touch the hem of her garments, and men steeped in crime to the very lips involuntarily remove their hats as a tribute to noble womanhood. The very atmosphere seems to grow sweet with her coming and the howl of hell's demons to grow silent. None so low in the barrel-house, the gambling hell or the brothel as to breathe a word against her good name; but when we turn to the Baptist pulpit there we find an inhuman monster clad in God's livery, saying, "Unclean, unclean!" God help a religious denomination that will countenance such an infamous cur!

As a working journalist I have visited all manner of places. I have written up the foulest dives that exist on this continent, and have seen Sisters of Charity enter them unattended. Had one of the inmates dared insult them he would have been torn in pieces. And I have sat in the opera house of this city—boasting itself a center of culture—and heard a so-called man of God speak flippantly of the Catholic sisterhoods, and professing Christians applaud him to the echo.

Merciful God! if heaven is filled with such Christians, send me to hell, with those whose sins are human! Better everlasting life in a lake of fire than enforced companionship in Paradise for one hour with the foul harpies that groaned "awmen" to Slattery's infamous utterances. God of Israel! to think that those unmanly scabs, those psalm-singing vultures are Americans and our political brethren!

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I know little about the private lives of the Catholic priesthood; but this I do know: They were the first to plant the standard of Christian faith in the New World. They were the first to teach the savages something of the blessings of civilization. I do know that those of them who were once Protestants are not making a specialty of defaming the faith of their fathers. I do know that neither hardship nor danger can abate their holy zeal and that hundreds of them have freely given their lives in the service of the Lord. And why should a man devote his body to God and his soul to the devil? I do know that one of them has given us the grandest example of human sacrifice for others' sake that this great world affords. Even Christ prayed in the Garden of Gethsemane, "If it be possible, let this cup pass from me"; but Father Damien pressed a cup even more bitter to his own lips and drained it to the dregs—died for the sake of suffering mortals a death to which the cross were mercy.

The Protestants admit that they are responsible for the inoculation of the simple Sandwich Islanders with the leprosy; yet when those who fell victims to the foul disease were segregated, made prisoners upon a small island in the mid-Pacific, not a Protestant preacher in all the earth could be found to minister to them. The Lord had "called" 'em all into his vineyard, but it appears that he didn't call a blessed one of them to that leper colony where people were rotting alive, with none to point them to that life beyond the grave where all the sins and corruptions of the flesh are purged away and the redeemed stand in robes of radiant white at the right hand of God. I blame no man for declining the sacrifice. To set foot upon that accursed spot was to be declared unclean and there confined until death released you—death by leprosy, the most appalling disease in all the dreadful catalogue of human ills, the most dreaded arrow in the quiver of the grim Destroyer. Yet Father Damien, a young Roman Catholic priest, left home and country and all that life holds dear, and went deliberately forth to die for afflicted barbarians. There he reared an humble temple with his own hands to the God of his fathers, there, through long years of confinement, he ministered to the temporal and spiritual wants of the afflicted; there he died, as he knew he must die, with his fingers falling from his hands, his flesh from his bones, a sight to appall the very imps of hell. No wonder the Protestant ministers held aloof. Merciful God. I'd rather be crucified!