In another memorial Deshneff complains bitterly of Soliverstoff; and asserts, "that one Severka Martemyanoff, who had been gained over by Soliverstoff, was sent to Yakutsk, with an account that he (Soliverstoff) had discovered the coasts to the North of the Anadyr, where large numbers of sea-horses are found." Deshneff hereupon says, that Soliverstoff and Stadukin never reached the rocky promontory, which is inhabited by numerous bodies of the Tichutski; over against which are islands whose inhabitants wear artificial teeth thrust through their under lips. This is not the first promontory from the river Kovyma, called Svatoi Noss; but another far more considerable, and very-well known to him (Deshneff), because the vessel of Ankunidoff was wrecked there; and because he had there taken prisoners some of the people, who were rowing in their boats; and seen the islanders with teeth in their lips. He also well knew, that it was still far from that promontory to the river Anadyr."
[172] That is, by sea, from the mouth of the Anadyr, round Tschukotskoi Noss to the river Lena, and then up that river to Yakutsk.
[173] We may collect from Deshneff's reasoning, that Soliverstoff, in endeavouring to prove that he had sailed round the Eastern extremity of Asia, had mistaken a promontory called Svatoi Noss for Tschukotskoi Noss: for otherwise, why should Deshneff, in his refutation of Soliverstoff, begin by asserting, that Svatoi Noss was not Tschukotskoi Noss? The only cape laid down in the Russian maps, under the name of Svatoi Noss, is situated 25 degrees to the West of the Kovyma: but we cannot possibly suppose this to be the promontory here alluded to; because, in sailing from the Kovyma towards the Anadyr, "the first promontory which presents itself" must necessarily be East of the Kovyma. Svatoi Noss, in the Russian language, signifies Sacred Promontory; and the Russians occasionally apply it to any cape which it is difficult to double. It therefore most probably here relates to the first cape, which Soliverstoff reached after he had sailed from Kovyma.
[174] Fedotoff, in the Russian language, signifies the son of Fedot.
[175] Mr. Engel indeed pretends that lieutenant Laptieff, in 1739, doubled Tschukotskoi-Noss, because Gmelin says, that "he passed from the Kovyma to Anadirsk partly by water and partly by land." For Mr. Engel asserts the impossibility of getting from the Kovyma to Anadirsk, partly by land and partly by water, without going from the Kovyma to the mouth of the Anadyr by sea; and from thence to Anadirsk by land. But Mr. Muller (who has given a more particular account of the conclusion of this expedition) informs us, that Laptieff and his crew, after having wintered near the Indigirka, passed from its mouth in small boats to the Kovyma; and as it was dangerous, on account of the Tschutski, to follow the coast any farther, either by land or water, he went through the interior part of the country to Anadirsk, and from thence to the mouth of the Anadyr. Gmelin Reise, vol. II. p. 440. S. R. G. III. p. 157.
Mention is also made by Gmelin of a man who passed in a small boat from the Kovyma round Tschukotskoi-Noss into the sea of Kamtchatka: and Mr. Engel has not omitted to bring this passage in support of his system, with this difference, that he refers to the authority of Muller, instead of Gmelin, for the truth of the fact. But as we have no account of this expedition, and as the manner in which it is mentioned by Gmelin implies that he had it merely from tradition, we cannot lay any stress upon such vague and uncertain reports. The passage is as follows: "Es find so gar Spuren vorhanden, dass ein Kerl mit einem Schifflein, das nicht viel groesser als ein Schifferkahn gevesen, von Kolyma bis Tschukotskoi-Noss vorbey, und bis nach Kamtschatka gekommen sey." Gmelin Reise, II. p. 437. Mem. et Obs. Geog. &c. p. 10.
[176] Beering, in his voyage from Kamtchatka, in 1628, towards Tschukotskoi-Noss, sailed along the coast of the Tschutski as high as lat. 67° 18´. and observing the coast take a Westerly direction, he too hastily concluded, that he had passed the North Eastern extremity. Apprehensive, if he had attempted to proceed, of being locked in by the ice, he returned to Kamtchatka. If he had followed the shore, he would have found, that what he took for the Northern ocean was nothing more than a deep bay: and that the coast of the Tschutski, which he considered as turning uniformly to the West, took again a Northerly direction. S.R.G. III. p. 117.
[177] These islands are Medviedkie Ostrova, or the Bear Islands; they are also called Kreffstoffskie Ostrova, because they lie opposite the mouth of the small river Krestova. For a long time vague reports were propagated that the continent of America was stretched along the Frozen Ocean, very near the coasts of Siberia; and some persons pretended to have discovered its shore not far from the rivers Kovyma and Krestova. But the falsity of these reports was proved by an expedition made in 1764, by some Russian officers sent by Denys Ivanovitch Tschitcherin, governor of Tobolsk. These officers went in winter, when the sea was frozen, in sledges drawn by dogs, from the mouth of the Krestova. They found nothing but five small rocky islands, since called the Bear Islands, which were quite uninhabited; but some traces were found of former inhabitants, namely, the ruins of huts. They observed also on one of the islands a kind of wooden stage built of drift-wood, which seemed as if it had been intended for defence. As far as they durst venture out over the Frozen Sea, no land could be seen, but high mountains of ice obstructed their passage, and forced them to return. See the map of this expedition upon the chart of Shalauroff's voyage prefixed to this number.
[178] Raw-fish are considered in those Northern countries as a preservative against the scurvy.
[179] He does not seem to have been deterred from proceeding by any supposed difficulty in passing Shelatskoi Noss, but to have veered about merely on account of the late season of the year. Shelatskoi Noss is so called from the Sshelagen, a tribe of the Tschutski, and has been supposed to be the same as Tschukotskoi Noss. S. R. G. III. p. 52.