They mark various figures on their faces, the backs of their hands, and lower parts of their arms, by pricking them first with a needle, and then rubbing the parts with a sort of black clay. They make three incisions in the under-lip; they place in the middle one a flat bone, or a small coloured stone; and in each of the side-ones they fix a long pointed piece of bone, which bends and reaches almost to the ears. They likewise make a hole through the gristle of the nose, into which they put a small piece of bone in such a manner as to keep the nostrils extended. They also pierce holes in their ears, and wear in them what little ornaments they can procure.
Their dress consists of a cap and a fur-coat, which reaches down to the knee. Some of them wear common caps of a party coloured bird-skin, upon which they leave part of the wings and tail. On the fore-part of their hunting and fishing caps they place a small board like a screen, adorned with the jaw-bones of sea-bears, and ornamented with glass beads, which they receive in barter from the Russians. At their festivals and dancing parties they use a much more showy sort of caps. Their fur-coats are made like shirts, being close behind and before, and are put on over the head. The mens dress is made of birds skins, but the womens of sea-otters and sea-bears. These skins are died with a sort of red earth, and neatly sewed with sinews, and ornamented with various stripes of sea-otter skins and leathern fringes. They have also upper garments made of the intestines of the largest sea-calves and sea-lions.
Their vessels consist of two sorts: the larger are leathern boats or baidars, which have oars on both sides, and are capable of holding thirty or forty people. The smaller vessels are rowed with a double paddle, and resemble the canoes of the Greenlanders, containing only one or two persons: they never weigh above thirty pounds, being nothing but a thin skeleton of a boat covered with leather. In these however they pass from one island to another, and even venture out to sea to a considerable distance. In calm weather they go out in them to catch turbot and cod with bone-hooks and lines made of sinews or sea-weed. They strike fish in the rivulets with darts. Whales and other sea-animals thrown ashore by the waves are carefully looked after, and no part of them is lost. The quantity of provisions which they procure by hunting and fishing being far too small for their wants, the greatest part of their food consists of sea-wrack and shell-fish, which they find on the shore.
No stranger is allowed to hunt or fish near a village, or to carry off any thing fit for food. When they are on a journey, and their provisions are exhausted, they beg from village to village, or call upon their friends and relations for assistance.
They feed upon the flesh of all sorts of sea-animals, and generally eat it raw. But if at any time they choose to dress their victuals, they make use of an hollow stone; having placed the fish or flesh therein, they cover it with another, and close the interstices with lime or clay. They then lay it horizontally upon two stones, and light a fire under it. The provision which is intended for keeping is dried without salt in the open air. They gather berries of various sorts, and lily roots of the same species with those which grow wild at Kamtchatka. They are unacquainted with the manner of dressing the cow-parsnip, as practised in that Peninsula; and do not understand the art of distilling brandy or any other strong liquor from it. They are at present very fond of snuff, which the Russians have introduced among them.
No traces were found of any worship, neither did they seem to have any sorcerers[64] among them. If a whale happens to be cast on shore, the inhabitants assemble with great marks of joy, and perform a number of extraordinary ceremonies. They dance and beat drums[65] of different sizes: they then cut up the fish, of which the greatest and best part is consumed on the spot. On such occasions they wear showy caps; and some of them dance naked in wooden masks, which reach down to their shoulders, and represent various sorts of sea-animals. Their dances consist of short steps forwards, accompanied with many strange gestures.
Marriage ceremonies are unknown among them, and each man takes as many wives as he can maintain; but the number seldom exceeds four. These women are occasionally allowed to cohabit with other men; they and their children are also not unfrequently bartered in exchange for commodities. When an islander dies, the body is bound with thongs, and afterwards exposed to the air in a sort of wooden cradle hung upon a cross-bar, supported by forks. Upon these occasions they cry and make bitter lamentations.
Their Toigons or Princes are those who have numerous families, and are skilful and successful in hunting and fishing.
Their weapons consist of bows, arrows, and darts: they throw the latter very dexterously, and to a great distance from a hand-board. For defence they use wooden shields, called kuyakin. These islanders are, notwithstanding their savageness, very docile; and the boys, whom the Russians keep as hostages, soon acquire a knowledge of their language.