The manners and character of these people are what we should expect from their necessitous situation, extremely rude and savage. The inhabitants however of Unalashka are somewhat less barbarous in their manners and behaviour to each other, and also more civil to strangers than the natives of the other islands; but even they are engaged in frequent and bloody quarrels, and commit murder without the least compunction. Their disposition engages them in continual wars, in which they always endeavour to gain their point by stratagem. The inhabitants of Unimak are formidable to all the rest; they frequently invade the other islands, and carry off women, the chief object of their wars. Alaxa is most subject to these incursions, probably because it is more populous and extensive. They all join in hating the Russians, whom they consider as general invaders, and therefore kill them wherever they can. The people of Unalashka however are more friendly; for Lieutenant Levasheff, being informed that there was a Russian vessel in the straits of Alaxa, prevailed on some Unalashkans to carry a letter, which they undertook, notwithstanding the danger they were exposed to from the inhabitants of the intervening islands.
The journalist says, that these people have no kind of religion, nor any notion of a God. We observe however among them sufficient marks of such a religion as might be expected from people in their situation. For the journalist informs us, that they have fortune-tellers employed by them at their festivals. These persons pretend to foretel events by the information of the Kugans or Dæmons. In their divinations they put on wooden masks, made in the form in which they say the Kugan appeared to them; they then dance with violent motions, beating at the same time drums covered with fish skins. The inhabitants also wear little figures on their caps, and place others round their huts, to keep off the devils. These are sufficient marks of a savage religion.
It is common for them to have two, three, or four wives, and some have also an object of unnatural affection, who is dressed like the women. The wives do not all live together, but, like the Kamtchadals, in different yourts. It is not unusual for the men to exchange their wives, and even sell them, in time of dearth, for a bladder of fat; the husband afterwards endeavours to get back his wife, if she is a favourite, and if unsuccessful he sometimes kills himself. When strangers arrive at a village, it is always customary for the women to go out to meet them, while the men remain at home: this is considered as a pledge of friendship and security. When a man dies in the hut belonging to his wife, she retires into a dark hole, where she remains forty days. The husband pays the same compliment to his favourite wife upon her death. When both parents die, the children are left to shift for themselves. The Russians found many in this situation, and some were brought for sale.
In each village there is a sort of chief, called Tookoo, who is not distinguished by any particular rank or authority. He decides differences by arbitration, and the neighbours enforce the sentence. When he goes out to sea he is exempted from working, and has a servant, called Kalè, for the purpose of rowing the canoe; this is the only mark of his dignity: at all other times he labours like the rest. The office is not hereditary; but is generally conferred on him who is most remarkable for his personal qualities; or who possesses a great influence by the number of his friends. Hence it frequently happens, that the person who has the largest family is chosen.
During their festivals, which are held after the fishing season ends in April, the men and women sing songs; the women dance, sometimes singly, and sometimes in pairs, waving in their hands blown bladders; they begin with gentle movements, which become at last extremely violent.
The inhabitants of Unalashka are called Kogholaghi. Those of Akutan, and farther East to Unimak, are called Kighigusi; and those of Unimak and Alaxa are called Kataghayekiki. They cannot tell whence they have these names, and now begin to call themselves by the general name of Aleyut, given them by the Russians, and borrowed from some of the[129]Kuril islands. Upon being asked concerning their origin, they said that they had always inhabited these islands, and knew nothing of any other country beyond them. All that could be gathered from them was, that the greatest numbers came from Alaxa, and that they did not know whether that land had any bounds. The Russians surveyed this island very far to the N. E. in boats, being out about a fortnight, and set up a cross at the end of their survey. The boats of the islanders are like those of the Americans. It appears however from their customs and way of life, so far as these are not necessarily prescribed to them by their situation, that they are of Kamtchatdal original. Their huts, their manner of kindling fire, and their objects of unnatural affections, lead to this conjecture. Add to this, the almost continual Westerly winds, which must render the passage Westward extremely difficult. Beering and Tchirikoff could never obtain Easterly winds but by going to the Southward.
The Russians have for some years past been accustomed to go to these islands in quest of furs, of which they have imposed a tax on the inhabitants. The manner of carrying on this trade is as follows. The Russian traders go in Autumn to Beering's and Copper island, and there winter: they then employ themselves in catching the sea-cat, and afterwards the Scivutcha, or sea-lion. The flesh of the latter is prepared for food, and it is very delicate. They carry the skins of these sea-animals to the Eastern islands. Next summer they go Eastward, to the Fox-islands; and again lay their ships up for the winter. They then endeavour to procure, either by persuasion or force, the children of the inhabitants, particularly of the Tookoos, as hostages. This being accomplished, they deliver to the inhabitants fox-traps, and also skins for their boats, for which they oblige them to bring furs and provisions during the winter. After obtaining from them a certain quantity of furs, by way of tax, for which they give them quittances; the Russians pay for the rest in beads, false pearls, goat's wool, copper kettles, hatchets, &c. In the spring they get back their traps, and deliver up their hostages. They dare not hunt alone, nor in small numbers, on account of the hatred of the natives. These people could not, for some time, comprehend for what purpose the Russians imposed a tribute of skins, which were not to be their own property, but belonged to an absent person; for their Tookoos have no revenue. Nor could they be made to believe, that there were any more Russians than those who came among them; for in their own country all the men of an island go out together. At present they comprehend something of Kamtchatka, by means of the Kamtchadals and Koriacs who come along with the Russians; and on their arrival love to associate with people whose manner of life resembles their own.
Krenitzin and Levasheff returned from this expedition into the mouth of the Kamtchatka river in autumn 1769.
The chart which accompanies this journal was composed by the pilot Jacob Yakoff, under the inspection of the commanders[130] Krenitzin and Levasheff. The track of the St. Paul is marked both in going out and returning. The harbour of the St. Paul in the island Unalashka, and the straits of Alaxa, are laid down from observations made during the winter 1768; and the islands connected by bearings and distances taken during a cruise of the St. Paul twice repeated.