The Bîr.
The Bîr, who takes his name from the Sanskrit Vîra, “hero,” is a very malignant village demon. In one of the Mirzapur villages is the shrine of Kharbar Bîr, or “the noisy hero.” No one can give any satisfactory account of him, but it is quite certain that if he is not propitiated by the Baiga, he brings disease on men and cattle. Gendâ Bîr, a woman who was tired of life, and, instead of burning herself, threw herself down from a tree, is worshipped at Nâgpur.[57] Kerâr Bîr has, according to the last census returns, thirty-one thousand worshippers in the eastern districts of the North-West Provinces. He is said to have been a demon who resided on the spot where the present fort of Jaunpur now stands. He became such a pest to the country about, that the great Râma Chandra warred against him and overcame him. His head and limbs he flung to the four corners of heaven, and his trunk in the form of a shapeless mass of stone remains as a memorial and is worshipped. Some allege that he was really some hero of the aboriginal Bhar race who fell in battle with the Aryan. It is also alleged that when the British engineers attempted to blow down the fort their mines failed to disturb the shrine of Kerâr, whose importance has been much increased by this example of his prowess.[58] In Bombay there are seven Bîrs who go about together and scour the fields and gardens at night.[59]
The Dâno.
The Dâno represents the Dânava of the early mythology. Of these there are seven also, and the leader of them is Vritra, who is the ancestor of the dragons and keeps back and steals the heavenly waters, on which account Indra slays him with his thunderbolt. Vala, the cave in which the rain cows are hidden, is called the brother of Vritra. No trace remains now of this beautiful weather myth. The Dâno nowadays is hardly to be distinguished from the Bîr and his brethren, and at Hazâribâgh he is worshipped in the form of a stone daubed with five streaks of red lead and set up outside the house.[60]
The Daitya.
So with the Dait or Daitya, who is connected in nothing but name with the demons of the olden world who warred with the gods. In Mirzapur he lives in a tree; in front he looks like a man, but seen from behind he is quite hollow, only a mere husk without a backbone. In this he resembles the Ellekone of Denmark, who is beautiful in front, but hollow in the back like a kneading trough.[61] So the Hadal or Hedali of Bombay is said to be plump in front and a skeleton behind.[62]
At midnight the Daitya shows himself in his tree in a flash of fire and smoke, and sometimes flies off to another tree a short distance off.