[1] On the assimilation by Rome of Celtic faiths, see Rhys, “Origin and Growth of Religion as illustrated by Celtic Heathendom,” 2 sq.
[2] Lang, “Custom and Myth,” 178.
[3] Leland, “Etruscan Remains,” 9.
[4] At Pushkar and Idar. Monier Williams, “Brâhmanism and Hinduism,” 566 sqq.
[5] Devatâ in Sanskrit properly means “the state or nature of a deity, divinity,” without any very decided idea of inferiority. In modern usage it certainly has this implication.
[6] “Panjâb Ethnography,” 113.
[7] Cunningham, “Archæological Reports,” ii. 114, 342, 353; iii. 110, 112; xiii. 63; “Râjputâna Gazetteer,” ii. 160; Führer, “Monumental Antiquities,” 6, 50, 145, 286.
[8] Hunter, “Orissa,” i. 188; Jarrett, “Aîn-i-Akbari,” ii. 128.
[9] “Asiatic Quarterly Review,” ii. 236.
[10] Sherring, “Sacred City of the Hindus,” 59, 157; Bholanâth Chandra, “Travels,” ii. 384.