Gânwân chauntra,
Lâla desan nâm:
Bundelê des kê Raiya,
Râû kê.
Tumhârî jay rakhê
Bhagwân!
Many of these shrines have a stone figure of the hero represented on horseback, set up at the head or west side of the platform. From his birthplace Hardaul is also known as Bundela, and one of the quarters in Mirzapur, and in the town of Brindaban in the Mathura District, is named after him.[24]
But while in his native land of Bundelkhand Hardaul is a wedding godling, in about the same rank as Dulha Deo among the Drâvidian tribes, to the north of the Jumnâ it is on his power of influencing epidemics of cholera that his reputation mainly rests. The terrible outbreak of this pestilence, which occurred in the camp of the Governor-General, the Marquess Hastings, during the Pindâri war, was generally attributed by the people to the killing of beef for the use of the British troops in the grove where the ashes of Hardaul repose. Sir C. A. Elliott remarks that he has seen statements in the old official correspondence of 1828 A.D., when we first took possession of Hoshangâbâd, that the district officers were directed to force the village headmen to set up altars to Hardaul Lâla in every village. This was part of the system of “preserving the cultivators,” since it was found that they ran away, if their fears of epidemics were not calmed by the respect paid to the local gods. But in Hoshangâbâd, the worship of Hardaul Lâla has fallen into great neglect in recent times, the repeated recurrence of cholera having shaken the belief in the potency of his influence over the disease.[25]