The Protestant church divides itself into numerous sects, each one built on some particular ordinance or practice. Each one, in matters of doctrine, will swallow a camel but will strain at a gnat. One sect insists that baptism shall be by immersion because the disciples baptized that way. They believe in following custom literally, yet in the cities they immerse the members in a big tub under the pulpit, which practice is entirely different from the method employed by John the Baptist.

Another sect insists upon having a communion every Sunday because the Bible says, "As often as you do this," etc. To be literal in the matter of communion, the Lord's Supper should be served at night, as the original was, and it should be supper and not a few pieces of broken crackers.

The sect that insists on following the Scriptures in the matter of baptism by immersion fails to follow the Scriptures in the matter of washing the feet or anointing the head.

Many years ago, churches considered it a sacrilege to use an organ. To-day they have orchestras and hire operatic singers.

So it seems that the church is broadening out. Thinking men refuse to believe that religion should any longer be a matter of self-chastisement and worry, sobs and misery. Because so much of this sort of teaching is prevalent, the church is not making the gains it should. The church is largely supported by nice little women—many of them maiden ladies who have little to do and know little of the great problems of the busy world.

A Live Religion.

I am thoroughly convinced that the church must recognize that a great evolution is taking place—that we must be more charitable, more broad in our views, less technical in our tenets and more practical in our work. We will have to cut down the fences between the sects and get together in the great field for a common cause, rather than try to maintain little independent vineyards.

Religion must teach smiles and joy, courage and brotherly love, instead of frowns, dejection, fear and worry.

It must teach us how to be and how to get good out of our to-day on earth. If we are good and do good here, we certainly need have no fear for our future prospects.

The Universal Church.