Who shall say when the spirit of burlesque first made its appearance on our stage? There were traces of it, we may be sure, in the Mysteries and Moralities of pre-Elizabethan days; the monkish dramatists were not devoid of humour, and the first lay playwrights had a rough sense of ridicule. The "Vice" which figured in so many of our rude old dramas had in him an element of satire, and the pictures drawn of his Satanic Majesty were conscious or unconscious caricatures of the popular conception of the Evil One.

In all these cases, however, the burlesque was general. It was of the nature of travestie, and of the vaguest sort. Of particular parody one finds but few signs in the Elizabethan drama. There is a little of it in Shakespeare, where he pokes fun at the turgidity of contemporary tragedy or at the obscurity of contemporary Euphuism. The Pyramus and Thisbe episode is less burlesque than satire. It is an exposé of the absurdities of the amateur performer, for whom Shakespeare, as a professional actor, could have only an amused contempt.

"The Bard" parodied, but he did not burlesque. That was left to the initiative of the gifted literary Dioscuri, Beaumont and Fletcher. "The Knight of the Burning Pestle," which saw the light in 1611, is not wholly a travestie, but it contains a travestie within itself. In the main it is a dramatic exposition of a love story, the scene of which is laid in the middle-class life of the time. Ralph, the Knight of the Burning Pestle, is by no means the hero of the tale; rather is he an excrescence upon it. A grocer and his wife sit on the stage, and suggest to the actors that Ralph, their apprentice, shall take part in the performance. They want a play in which a grocer shall do "admirable things," and Ralph is bound to do them. The apprentice, it would seem, is an amateur actor—he "hath played before," and so finds no difficulty in adapting himself to the situation. When he enters, it is "like a grocer in his shop, with two prentices, reading 'Palmerin of England.'" This gives us the key to the satire. Ralph is to burlesque the romances of chivalry, which were then so common in England, as elsewhere. "Palmerin of England" had been "translated out of French" by Anthony Munday and assistants, and published between 1580 and 1602. Ralph starts with a quotation from it, and then goes on to say:—

Certainly those knights are much to be commended who, neglecting their possessions, wander with a squire and a dwarf through the deserts to relieve poor ladies.... There are no such courteous and fair well-spoken knights in this age.

He whom Palmerin would have called "Fair Sir," and she whom Rosiclear would have called "Right beauteous Damsel," are now spoken of opprobriously. But why should not Ralph be the means of wiping out this reproach?—

Why should I not pursue this course, both for the credit of myself and our company? For amongst all the worthy books of achievements, I do not call to mind that I yet read of a grocer-errant: I will be the said knight. Have you heard of any that hath wandered unfurnished of his squire and dwarf? Thy elder prentice Tim shall be my trusty squire, and little George my dwarf. Hence, my blue apron! Yet, in remembrance of my former trade, upon my shield shall be portrayed a burning pestle, and I will be called the Knight of the Burning Pestle. My beloved squire, and George my dwarf, I charge you that henceforth you never call me by any other name but "the right courteous and valiant Knight of the Burning Pestle"; and that you never call any female by the name of a woman or wench, but "fair lady," if she have her desires; if not, "distressed damsel"; that you call all forests and heaths "deserts," and all horses "palfreys."

After this, Ralph reappears at various points in the action. He interposes, Quixote-like, in the aforesaid love-affair, and gets belaboured by the favoured lover for his pains. Later, he puts up at an inn, and, about to leave, is surprised when the tapster draws his attention to the fact that the reckoning is not paid:—

Ralph. Right courteous Knight, who for the order's sake
Which thou hast ta'en, hang'st out the holy Bell,
As I this flaming pestle bear about,
We render thanks to your puissant self,
Your beauteous lady, and your gentle squires,
For thus refreshing of our wearied limbs,
Stiffen'd with hard achievements in wild desert.

Tapster. Sir, there is twelve shillings to pay.

Ralph. Thou merry squire Tapstero, thanks to thee
For comforting our souls with double jug:
And if adventurous fortune prick thee forth,
Thou jovial squire, to follow feats of arms,
Take heed thou tender ev'ry lady's cause,
Ev'ry true knight, and ev'ry damsel fair,
But spill the blood of treacherous Saracens,
And false enchanters that with magic spells
Have done to death full many a noble knight.