"Well—I wish I had then been able to speak with ... a ... certainty of this ... a ... possible arrangement. But it was only when I referred to the change in Athel's plans that Mr. Brownrigg...."
"But you haven't seen him since I ... since our engagement.... Oh, Bess!—you wrote off to him at once."
"I did nothing of the sort." Dignity was manifest. "I was writing to Mr. Brownrigg on quite another subject, and referred to it incidentally. It was only last night that I got his answer in reply, and I think it need be no secret that it contained an offer of marriage, very beautifully and clearly expressed. He pointed out that, however painful it might be to me to relinquish the charge of my sister's children, even to a step-mother who is already almost as much a mother to them as myself...."
"Oh, Bess dear, I will molly-cosset over Phœbe and Joan. I will, indeed!"
"You'll spoil them, Addie. But that's neither here nor there. Mr. Brownrigg went on to point out that I could now consult my own welfare and his, without any detriment to the interests of the two children." At this point Miss Caldecott became quite natural, saying: "He would never have asked me, Addie, as long as he thought I was wanted here." In which few words Miss Fossett saw more of the little drama that had been going on in the last six months than in all the rest put together.
"But his opinions, my dear, his opinions!" said she. "However will you get on with his opinions? I thought he was an Atheist, and all sorts of things."
Miss Caldecott replied that whoever had said such a thing of Mr. Brownrigg had libelled him grossly. The exact contrary was the case. No one ever approached sacred subjects in a more reverential spirit than Mr. Brownrigg. She was not qualified to repeat his elucidations of the great German Philosopher he had such an admiration for. But he had been able to point out even to her humble understanding that the question whether there was or was not a supreme Being turned entirely on the meaning of the verb to Be, which was at best a finite Human expression. Miss Caldecott scarcely did justice to all her suitor's exponency of the Identity of the Highest Atheism with the Highest Theism.
She had, however, been specially impressed with a chapter from Graubosch's "Divagationes Indagatoris," of which he had read her his translation. In this the following passage occurs: "The Thinker of the Future will do well to turn his attention to the construction of a language expressly adapted to deal with the Unknown and Infinite. At present our vocabulary is based entirely, so far as we understand it, on things within our comprehension, and even its meanings are not invariably a subject of unanimity. Until we possess such a language our efforts to grapple with the Essentially Incomprehensible must be futile, of necessity. It would be a step in the right direction if all schools of Thought could agree as to the nature of the Agency to which the Known and the Unknown, the Finite and the Infinite, are alike to be imputed. The selection of a name for this Agency has been the subject of a good deal of crude and unphilosophical discussion in ages less enlightened than the one the New School of Thought proposes to inaugurate. So much so that many nomenclatures have used more than one name for the same Person or Entity; one of the number being occasionally kept secret, as being Unpronounceable; although in this case difficulties must have arisen about divulging it. Pending agreement among the various branches and affiliated Societies of the New School as to the Nature and Extent of the Unknown; the original promoter of Causation; and the terms on which his Instigator, if any, had himself qualified for Existence, we should not discountenance, but rather sanction, the use of the vulgar terminology, such as Gott, God, Dieu, Deus, Zeus, and so on. No doubt within the near future a Lexicon or Dictionary of words and phrases applicable to things beyond our cognizance will be put in hand, and until the publication of this Thesaurus Novus we may safely discourage heated argument on subjects with which our present resources in language do not qualify us to deal. Possibly an absolute silence, and a consciousness of our own insignificance, may be the safest attitude to assume towards the Infinite, pending the issue of the volume. And during this interim, it would appear to be the safest policy to fall in with the apparent scheme of the Visible Creation; and to comply, so far as our information goes, with the Will of its Creator."
Had Miss Caldecott been able to repeat all that Mr. Brownrigg had pointed out to her, Miss Fossett would no doubt have perceived that no danger to religion or morality could possibly accrue from reasonings that had such a happy faculty of landing in the status quo.
Towards the conservation of which Miss Caldecott, as she explained to her friend, had been able to contribute. "I am sure, dear Addie," she said, "that I may rely on your rejoicing with me that I have prevailed upon Mr. Brownrigg to abstain, in the publication of this translation, from the intention he had of spelling Him and He with a little H. I mean, when reverence for established usage prohibits what he speaks of as 'lower-case type.' He at once assented to my wishes, saying that in view of the issues involved, to persist in his intention would be to pursue a—what did he call it?—'a policy of pin-pricks.' That was it."