She was much more happy in the court of her conscience than she was in that of St. Satisfax—if we may ascribe a judicial status to him, to help us through with our analysis of her frame of mind. His was a court which, if not identical at all points with the analogous exponents of things Divine in her youth, was fraught with the same jurisdiction; was vocal with resonances that proclaimed the same consequences to the unredeemed that the mumblings of a pastor of her early days, remembered with little gratitude, had been inarticulate with. Her babyhood had received the idea that liars would be sent unequivocally to hell, and her maturity could not get rid of it. Outside the precinct of the saint, the brief working morality that considers other folk first was enough for her; within it, the theologism of an offended deity still held a traditional sway. Outside, her whole soul recoiled from the idea of her child knowing a story that would eat into her heart like a cancer; within, a reserve-corner of that soul, inoculated when it was new and susceptible, shuddered at her unselfish adhesion to the only means by which that child could be kept in ignorance.
However, she was clear about one thing. She would apologize in prayer; but she would go to hell rather than have Sally made miserable. Thus it came about that Mrs. Fenwick continued a very devout church-goer, and, as her husband never left her side when he had a choice, he, too, became a frequent guest of St. Satisfax, whom he seemed to regard as a harmless though fantastic person who lived in some century or other, only you always forgot which.
His familiarity with the usages of the reformed St. Satisfax, and his power of discriminating the lapses of that saint towards the vices of his early unregenerate days—he being all the while perfectly unconscious how he came to know anything of either—continued to perplex his wife, and was a source of lasting bewilderment to Sally. A particular incident growing out of this was always associated in Rosalind's mind with an epithet he then applied to Sally for the first time, but which afterwards grew to be habitual with him.
"Of course, it's the Communion-table," he said in connexion with some discussion of church furniture. "We have no altars in our church nowadays. You're a Papist, Sarah!"
"I thought Communion-tables were an Evangelical start," said Sally irreverently. "A Low Church turn-out. Our Mr. Prince is a Tractarian, and a Ritualist, and a Puseyite, and an Anglican. That's his game! The Bishop of London won't let him perform High Mass, and I think it a shame! Don't you?... But I say, Jeremiah!" And Jeremiah refrained from expressing whatever indignation he felt with the Bishop of London, to find what Sally said. It was to the effect that it was incredible that he should know absolutely nothing about the original source of his information.
"I can only tell you, Sarah dear," he said, with the ring of sadness in his voice that always came on this topic, "that I do remember nothing of the people who taught me, or the place I learned in. Yet I know about Tract No. 90, and Pusey and Newman, for all that. How I remember things that were information, and forget things that were things, is more than I can tell you. But can't you think of bits of history you know quite well, without ever recalling where you got them from?"
"Of course I can. At least, I could if I knew some history. Only I don't. Oh yes, I do. Perkin Warbeck and Anne of Cleves. I've forgotten about them now, only I know I knew them both. I've answered about them in examinations. They're history all right enough. As to who taught me about them, couldn't say!"
"Very well, Sarah. Now put a good deal of side into your stroke, and you'll arrive at me."
But the revival of the old question had dug up discomfort his mind had done its best to inter; and he went silent and sat with a half-made cigarette in his fingers thinking gravely. Rosalind, at a writing-table behind him, moved her lips at Sally to convey an injunction. Sally, quickly apprehensive, understood it as "Let him alone! Don't rake up the electrocution!" But Sally's native directness betrayed her, and before she had time to think, she had said, "All right; I won't." The consequence of which was that Fenwick—being, as Sally afterwards phrased it, "too sharp by half"—looked up suddenly from his reverie, and said, as he finished rolling his cigarette, "What won't our daughter?"