"When's it to come off, Sarah—the Crusade?"
"I was thinking of going round this evening if he doesn't turn up."
"Suppose we all go," Fenwick suggests. And Rosalind assents. The Crusade may be considered organized. "We'll give him till eight-forty-five," Sally says, forecasting strategy, "and then if he doesn't come we'll go."
Eight-forty-five came, but no doctor. So the Crusade came off as arranged, with the result that the Christian forces, on arriving in the neighbourhood of Jerusalem, found that the Octopus responsible for the personation of the Saracens had just gone to bed. It was an ill-advised Crusade, because if the Christians had only had a little patience, the released prisoner would have looked round as soon as his janitor was asleep. As it turned out, no sooner were the visitors' voices audible than the Octopus became alive to the pleasures of society, and renounced sleep in its favour. She would slip something on and come down, and did so. Her doing so was out of keeping with the leading idea of the performance, presenting the Paynim as an obliging race; but a meek and suffering one, though it never aired its grievances. These, however, were the chief subjects of conversation during the visit, which, in spite of every failure in dramatic propriety, was always spoken of in after days as "the Crusade." It came to an end in due course, the Saracen host retiring to bed, with benedictions.
Vereker walked back with our friends to Mrs. Lobjoit's through the sweet night-air a considerate little shower of rain, that came down while they were sympathetically engaged, had just washed clean. Vapour-drifts that were wavering between earth and sky, and sacrificing their birthright of either cloudship or foghood, were accompanying a warm sea-wind towards the north. Out beyond, and quite clear of all responsibility for them and
theirs, was a flawless heaven with the stellar and planetary universe in it, pitiless and passionless eyes perhaps—as Tennyson calls them—and strange fires; but in this case without power to burn and brand their nothingness into the visitors to St. Sennans, who laughed and talked and smoked and took no notice; and, indeed, rather than otherwise, considered that Orion's Belt and Aldebaran had been put there to make it a fine night for them to laugh and talk and smoke in.
It was pleasant to Vereker, after his walk with Fenwick in the morning, to find the latter like his usual cheerful self again. The doctor had had rather a trying time with his Goody mother, so that the day had been more one of tension than of peace, and it was a heavenly respite to him from filial duties dutifully borne, to walk home with the goddess of his paradise—the paradise that was so soon to come to an end and send him to the release of his "locum," Mr. Neckitt. Never mind. The having such a time to look back to in the future was quite as much as one general practitioner, with a duty to his mother, could in reason expect. Was Dr. Conrad aware, we wonder, how much the philosophical resignation that made this attitude of thought possible was due to the absence of any other visible favoured applicant for Miss Sally, and the certainty that he would see her once or twice a week at least after he had gone back to his prescriptions and his diary of cases?
Probably he wasn't; and when, on arriving at Lobjoit's, Fenwick announced that he didn't want to go in yet, and would accompany the doctor back to Iggulden's and take a turn round, the only misgiving that could try for an insecure foothold in the mind now given up to a delirium it called Sally was one that Fenwick might have some new painful memory to tell. But he was soon at rest about this. Fenwick wasn't going to talk about himself. Very much the reverse, if one's own reverse is some one else. He was going to talk about the doctor, into whose arm he slipped his own as soon as he had lighted his second cigar. For they had not walked quick from Iggulden's.
"Now tell me about Sir Dioscorides Nayler and the epileptiform disorders."