"Dave's doin' to tum home after dinner," said she, when that meal seemed near at hand. And Uncle Moses never had the heart to say no.
Then when no Dave had come, and Dolly had wept for him in vain, and a cloth laid announced supper, Dolly said—moved only by that landmark of passing time—"Dave is a-doin' to tum home after supper; he is a-doin', Uncle Mo, he is a-doin'!" And what could her aunt and uncle do but renew the bill, as it were; the promise to pay that could only be fulfilled by the production of Dave, whole and sound.
She refused food except on condition that an exactly similar helping should be conveyed to Dave in the Horsetickle. She withdrew the condition that Uncle Moses and herself should forthwith convey Dave's share of the repast to him, in consideration of a verbal guarantee that little girls were not allowed in such Institutions. Why she accepted this so readily is a mystery. Possibly the common form of instruction to little girls, dwelling on their exclusion by statute or usage from advantages enjoyed by little boys, may have had its weight. Little girls, exempli gratia, may not lie on their backs and kick their legs up. Little boys are at liberty to do so, subject to unimportant reservations, limiting the area at their disposal for the practice. It is needless—and might be thought indelicate—to instance the numerous expressions that no little girl should use under any circumstances, which are regarded as venial sin in little boys, except of course on Sunday. Society does not absolutely countenance the practices of spitting and sniffing in little boys, but it closes its eyes and passes hypocritically by on the other side of the road; while, on the other hand, little girls indulging in these vices would either be cast out into the wilderness, or have to accept the rôle of penitent Magdalens. Therefore when Dolly was told that little girls were not allowed in Hospitals, it may only have presented itself to her as another item in a code of limitations already familiar.
The adhibition in visible form of a pendant to her own allowance of pudding or bread-and-milk, to be carried to the Horsetickle by Uncle Moses on his next visit, had a sedative effect, and she was contented with it, without insisting on seeing the pledge carried out. Her imagination was satisfied, as a child's usually is, with any objective transaction. Moreover, a dexterous manipulation of the position improved matters. The portion allotted to Dave was removed, ostensibly to keep it warm for him, but reproduced to do duty as a second helping for Dolly. Of course, it had to be halved again for Dave's sake, and an ancient puzzle solved itself in practice. The third halving was not worth sending to the Hospital. Even so a step too small to take was left for Achilles when the tortoise had only just started. "Solvitur ambulando," said Philosophy, and a priori reasoning took a back place.
Her constant inquiries about the date of Dave's cure and return were an added and grievous pain to her aunt and uncle. It was easy for the moment to procrastinate, but how if the time should come for telling her that Dave would never come back—no, never?
But the time was not to come yet. For a few days Life showed indecision, and Uncle Mo and Aunt M'riar had a thumping heart apiece each time they stood by the little, still, white figure on the bed and thought the breath was surely gone. They were allowed in the ward every day, contrary to visitor-rule, apparently because of Uncle Mo's professional eminence in years gone by—an odd reason when one thinks of it! It was along of that good gentleman, God bless him!—said Aunt M'riar—that knew Uncle Mo's name in the Ring. In fact, the good gentleman had said to the House-Surgeon in private converse: "You see, there's no doubt the old chap ended sixteen rounds with Brettle in a draw, and Jem Mace had a near touch with Brettle. No, no—we must let him see the case day by day." So Uncle Mo saw the case each day, and each day went away to transact such business with Hope as might be practicable. And each day, on his return, there was a voice heard in Sapps Court, Dolly weeping for her elder brother, and would not be comforted. "Oo did said oo would fess Dave back from the Horsetickle, oo know oo did, Uncle Mo"; and similar reproaches, mixed themselves with her sobs. But for many days she got no consolation beyond assurance that Dave would come to-morrow, discharged cured.
Then, one windy morning, a punctual equinoctial gale, gathering up its energies to keep inoffensive persons awake all night and, if possible, knock some chimney-stacks down, blew Uncle Mo's pipelight out, and caused him to make use of an expression. And Aunt M'riar reproved that expression, saying:—"Not with that blessed boy lying there in the Hospital should you say such language, Moses, more like profane swearing, I call it, than a Christian household."
"He's an old Heathen, ma'am, is Moses," said Mr. Alibone, who was succeeding in lighting his own pipe, in spite of the wind in at the street door. Because, as we have seen, in this Court—unlike the Courts of Law or Her Majesty's Court of St. James's—the kitchens opened right on the street. Not but what, for all that, there was the number where you would expect, on a shiny boss you could rub clean and give an appearance. Aunt M'riar said so, and must have known.
Uncle Moses shook his head gravely over his own delinquency, as if he truly felt it just as much as anybody. But when he got his pipe lighted, instead of being cheerful and making the most of what the doctor had said that very day, his spirits went down into his boots, which was a way they had.
"'Tain't any good to make believe," said he. "Supposin' our boy never comes back, M'riar!"