Adrian made the mistake of saying:—"And all the while you thought your sister dead."

He felt a thrill in her hand as it tightened on his, and heard it in her voice. "Oh, could it have been?" she said. "But I was told so—in a letter."

It was useless for Adrian to affect ignorance of the story; and, indeed, that would have made matters worse, for it would have put it on her to attempt the retelling of it.

Perhaps he did his best to say:—"Lady Gwendolen has told me the whole story. So I know. Don't think about it!... Well—that's nonsense! One can't help thinking. I mean—think as little as possible!" It did not mend matters much.

Her mind had got back to the letter, and could not leave it. "I have to think of it," she said, "because it was my husband that wrote that letter. I know why he wrote it. It was not himself. It was a devil. It came out of Roomoro the black witch-doctor and got a place inside my husband. He did not write that letter to Phoebe. It wrote it. For see how it had learned all the story when Roomoro sucked the little scorpion's poison out of Mary Ann Stennis's arm!"

To Adrian all this was half-feverish wandering; the limited delirium of extreme weakness. No doubt these were real persons—Roomoro and Mary Ann Stennis. It was their drama that was fictitious. He saw one thing plainly. It was to be humoured, not reasoned with. So whatever was the cause of a slight start and disconcertment of his manner when she stopped to ask suddenly:—"But you do not believe in devils, perhaps?"—it was not the one she had ascribed it to. In fact he was quite ready with a semi-conscientious affirmative. "Indeed I do. Tell me exactly how you suppose it happened, again. Roomoro was a native conjurer or medicine-man, I suppose?"

Then old Maisie recapitulated the tale her imagination had constructed to whitewash the husband who had ruined her whole life, adding some details, not without an interest for students of folklore, about the devil that had come from Roomoro. She connected it with the fact that Roomoro had eaten the flesh of the little black Dasyurus, christened the "Native Devil" by the first Tasmanian colonists, from the excessive shortness of its temper. The soul of this devil had been driven from the witch-doctor by the poison of the scorpion, and had made for the nearest human organisation. Adrian listened with as courteous a gravity as either of us would show to a Reincarnationist's extremest doctrines.

It was an immense consolation to old Maisie, evidently, to be taken in such good faith. Having made up his mind that his conscience should not stand between him and any fiction that would benefit this dear old lady, Adrian was not going to do the thing by halves. He launched out into reminiscences of his own experiences on the Essequibo and elsewhere, and was able without straining points to dwell on the remarkable similarities of the Magians of all primitive races. As he afterwards told Gwen, he was surprised at the way in which the actual facts smoothed the way for misrepresentation. He stuck at nothing in professions of belief in unseen agencies, good and bad; apologizing afterwards to Gwen for doing so by representing the ease of believing in them just for a short time, to square matters. Optional belief was no invention of his own, he said, but an ancient and honourable resource of priesthoods all the world over.

It was the only little contribution he was able to make towards the peace of mind without which it seemed almost impossible so old a constitution could rally against such a shock. And it was of real value, for old Maisie sorely needed help against her most awful discovery of all, the hideous guilt of the man whom she had loved ungrudgingly throughout. Nor was it only this. It palliated her son's crimes. But then there was a difference between the son and the father. The latter had apparently done nothing to arouse his wife's detestation. Forgery is a delinquency—not a diabolism!

They talked more—talked a good deal in fact—but only of what we know. Then Gwen came back, bringing Irene to make acquaintance. This young lady behaved very nicely, but admitted afterwards that she had once or twice been a little at a loss what to say.