The careless man lets things run over him.—They mock him, and make fun of him; getting in his way and tripping him up at one time; hiding from him and making him hunt after them at another. Carelessness is a confession of a weak will that cannot keep things under control. And weakness is ever the mark of vice.
THE VICE OF EXCESS.
The end and aim of system is to expedite business. Red tape is the idolatry of system. It is system for the sake of system.—Every rule admits exceptions. To make exceptions before a habit is fully formed is dangerous; and while we are learning the habit of orderliness and system we should put ourselves to very great inconvenience rather than admit an exception to our systematic and orderly way of doing things. When, however, the habit has become fixed, it is wise and right to sacrifice order and system, when some "short cut" will attain our end more quickly and effectively than the regular and more round-about way of orderly procedure. The strong and successful business man is he who has his system so thoroughly under his control that he can use it or dispense with it on a given occasion; according as it will further or hinder the end he has in view.
THE PENALTY.
The careless man is always bothered by things he does not want getting in his way; and by things that he does want keeping out of his way.—Half his time is spent in clearing away accumulated obstructions and hunting after the things he needs. Where everything is in a heap it is necessary to haul over a dozen things in order to find the one you are after. Carelessness suffers things to get the mastery over us; and the consequence is that we and our business are ever at their mercy. And as things held in control are faithful and efficient servants, so things permitted to domineer over us and do as they please become cruel and arbitrary masters. They waste our time, try our patience, destroy our business, and scatter our fortunes.
CHAPTER X.
Fortune.
Strictly speaking, there is no such thing as fortune, chance, or accident. All things are held together by invariable laws. Every event takes place in accordance with law. Uniformity of law is the condition and presupposition of all our thinking. The very idea of an event that has no cause is a contradiction in terms to which no reality can correspond, like the notion of two mountains without a valley between; or a yard stick with only one end.