The boys said the world was going to be burned up some time, and my boy expected the end with his full share of the trouble that it must bring to every sinner. His fears were heightened by the fact that his grandfather believed this end was very near at hand, and was prepared for the second coming of Christ at any moment. Those were the days when the minds of many were stirred by this fear or hope; the believers had their ascension robes ready, and some gave away their earthly goods so as not to be cumbered with anything in their heavenward flight. At home, my boy heard his father jest at the crazy notion, and make fun of the believers; but abroad, among the boys, he took the tint of the prevailing gloom. One awful morning at school, it suddenly became so dark that the scholars could not see to study their lessons, and then the boys knew that the end of the world was coming. There were no clouds, as for a coming storm, but the air was blackened almost to the dusk of night; the school was dismissed, and my boy went home to find the candles lighted, and a strange gloom and silence on everything outside. He remembered entering into this awful time, but he no more remembered coming out of it than if the earth had really passed away in fire and smoke.
He early heard of forebodings and presentiments, and he tried hard against his will to have them, because he was so afraid of having them. For the same reason he did his best, or his worst, to fall into a trance, in which he should know everything that was going on about him, all the preparations for his funeral, all the sorrow and lamentation, but should be unable to move or speak, and only be saved at the last moment by some one putting a mirror to his lips and finding a little blur of mist on it. Sometimes when he was beginning to try to write things and to imagine characters, if he imagined a character's dying, then he became afraid he was that character, and was going to die.
Once, he woke up in the night and found the full moon shining into his room in a very strange and phantasmal way, and washing the floor with its pale light, and somehow it came into his mind that he was going to die when he was sixteen years old. He could then only have been nine or ten, but the perverse fear sank deep into his soul, and became an increasing torture till he passed his sixteenth birthday and entered upon the year in which he had appointed himself to die. The agony was then too great for him to bear alone any longer, and with shame he confessed his doom to his father. "Why," his father said, "you are in your seventeenth year now. It is too late for you to die at sixteen," and all the long-gathering load of misery dropped from the boy's soul, and he lived till his seventeenth birthday and beyond it without further trouble. If he had known that he would be in his seventeenth year as soon as he was sixteen, he might have arranged his presentiment differently.
XVIII.
THE NATURE OF BOYS.
I tell these things about my boy, not so much because they were peculiar to him as because I think they are, many of them, common to all boys. One tiresome fact about boys is that they are so much alike; or used to be. They did not wish to be so, but they could not help it. They did not even know they were alike; and my boy used to suffer in ways that he believed no boy had ever suffered before; but as he grew older he found that boys had been suffering in exactly the same way from the beginning of time. In the world you will find a great many grown-up boys, with gray beards and grandchildren, who think that they have been different their whole lives through from other people, and are the victims of destiny. That is because with all their growing they have never grown to be men, but have remained a sort of cry-babies. The first thing you have to learn here below is that in essentials you are just like every one else, and that you are different from others only in what is not so much worth while. If you have anything in common with your fellow-creatures, it is something that God gave you; if you have anything that seems quite your own, it is from your silly self, and is a sort of perversion of what came to you from the Creator who made you out of himself, and had nothing else to make any one out of. There is not really any difference between you and your fellow-creatures; but only a seeming difference that flatters and cheats you with a sense of your strangeness, and makes you think you are a remarkable fellow.
There is a difference between boys and men, but it is a difference of self-knowledge chiefly. A boy wants to do everything because he does not know he cannot; a man wants to do something because he knows he cannot do everything; a boy always fails, and a man sometimes succeeds because the man knows and the boy does not know. A man is better than a boy because he knows better; he has learned by experience that what is a harm to others is a greater harm to himself, and he would rather not do it. But a boy hardly knows what harm is, and he does it mostly without realizing that it hurts. He cannot invent anything, he can only imitate; and it is easier to imitate evil than good. You can imitate war, but how are you going to imitate peace? So a boy passes his leisure in contriving mischief. If you get another fellow to walk into a wasp's camp, you can see him jump and hear him howl, but if you do not, then nothing at all happens. If you set a dog to chase a cat up a tree, then something has been done; but if you do not set the dog on the cat, then the cat just lies in the sun and sleeps, and you lose your time. If a boy could find out some way of doing good, so that he could be active in it, very likely he would want to do good now and then; but as he cannot, he very seldom wants to do good.
Or at least he did not want to do good in my boy's time. Things may be changed now, for I have been talking of boys as they were in the Boy's Town forty years ago. For anything that I really know to the contrary, a lot of fellows when they get together now may plot good deeds of all kinds, but when more than a single one of them was together then they plotted mischief. When I see five or six boys now lying under a tree on the grass, and they fall silent as I pass them, I have no right to say that they are not arranging to go and carry some poor widow's winter wood into her shed and pile it neatly up for her, and wish to keep it a secret from everybody; but forty years ago I should have had good reason for thinking that they were debating how to tie a piece of her clothes-line along the ground so that when her orphan boy came out for an armload of wood after dark, he would trip on it and send his wood flying all over the yard.