“I want to tell you something, Mr. Peck—an experience of mine,” she said abruptly, and without trying to connect it obviously with what had gone before, she told him the story of her ill-fated beneficence to the Savors. He listened intently, and at the end he said: “I understand. But that is sorrow you have caused, not evil; and what we intend in goodwill must not rest a burden on the conscience, no matter how it turns out. Otherwise the moral world is no better than a crazy dream, without plan or sequence. You might as well rejoice in an evil deed because good happened to come of it.”

“Oh, I thank you!” she gasped. “You don't know what a load you have lifted from me!”

Her words feebly expressed the sense of deliverance which overflowed her heart. Her strength failed her like that of a person suddenly relieved from some great physical stress or peril; but she felt that he had given her the truth, and she held fast by it while she went on.

“If you knew, or if any one knew, how difficult it is, what a responsibility, to do the least thing for others! And once it seemed so simple! And it seems all the more difficult, the more means you have for doing good. The poor people seem to help one another without doing any harm, but if I try it—”

“Yes,” said the minister, “it is difficult to help others when we cease to need help ourselves. A man begins poor, or his father or grandfather before him—it doesn't matter how far back he begins—and then he is in accord and full understanding with all the other poor in the world; but as he prospers he withdraws from them and loses their point of view. Then when he offers help, it is not as a brother of those who need it, but a patron, an agent of the false state of things in which want is possible; and his help is not an impulse of the love that ought to bind us all together, but a compromise proposed by iniquitous social conditions, a peace-offering to his own guilty consciousness of his share in the wrong.”

“Yes,” said Annie, too grateful for the comfort he had given her to question words whose full purport had not perhaps reached her. “And I assure you, Mr. Peck, I feel very differently about these things since I first talked with you. And I wish to tell you, in justice to myself, that I had no idea then that—that—you were speaking from your own experience when you—you said how working people looked at things. I didn't know that you had been—that is, that—”

“Yes,” said the minister, coming to her relief, “I once worked in a cotton-mill. Then,” he continued, dismissing the personal concern, “it seems to me that I saw things in their right light, as I have never been able to see them since—”

“And how brutal,” she broke in, “how cruel and vulgar, what I said must have seemed to you!”

“I fancied,” he continued evasively, “that I had authority to set myself apart from my fellow-workmen, to be a teacher and guide to the true life. But it was a great error. The true life was the life of work, and no one ever had authority to turn from it. Christ Himself came as a labouring man.”

“That is true,” said Annie; and his words transfigured the man who spoke them, so that her heart turned reverently toward him. “But if you had been meant to work in a mill all your life,” she pursued, “would you have been given the powers you have, and that you have just used to save me from despair?”