have excelled or even failed. Nor is it probable that the bold youth who perished in 1759 was the first to try imperfect wings in the region where none have yet triumphed; and the faith of his epitapher is not less touching than that of the many who survive to our own day in the belief of antemortem aërostation.
“Let this small monument record the name
Of Cadmus, and to future time proclaim
How by an attempt to fly from this high spire
Across the Sabrine stream he did acquire
His fatal end. ’Twas not for want of skill,
Or courage to perform the task, he fell.
No, no, a faulty cord being drawn too tight,
Hurried his soul on high to take her flight.”
The imagination which does not rest its hopes on faulty cords, but follows carefully, on the sure and firm-set earth, in the steps of fact and then flies forward in most inspired conjecture, has its abiding in the memory of the great Darwin, son of Shrewsbury town, and scholar of her famous school. If we cannot count him
“The first of these who know”
among such savans and philosophers as Jenner, Paley, Kennedy, and Butler, his name will carry to further times than any other the glory of that “faire free schoole,” founded by Edward VI., of which even in the seventeenth century it could be written, “Itt hath fowr maisters, and their are sometimes six hundred schollers, and a hansome library thirunto belonging.” The stainless Sir Philip Sidney, and the blood-stained Judge Jeffreys were both of its alumni, but it is the statue of Darwin to which the devotees of evolution will bend their steps in Shrewsbury. It was my fortune to find myself by chance in the house where he lived with his first teacher, the Unitarian minister at Shrewsbury, and to stand in the room where he began, very obliquely and remotely, the studies which changed the thoughts of the world. But the old man he became sits in bronze at a far remove from this in front of the museum of Roman antiquities.
As a museum it is not so amusing as you might expect of a collection containing the remains of Latin civilization from the Roman city of Uriconium, long hidden from fame under the name of Wroxeter, which lies, as my laconic Baedeker tells, “about 5 m. to the S. E.” of Shrewsbury. But probably it is your want of archæology which disables your interest in the province of these remains, while you readily grapple with the fact that the museum itself is part of the old Edward VI. foundation, and that Darwin, whose mild, wise face welcomes you up the way to the building, often went it “unwillingly to school” in that very place.
Another dear son of memory who may be associated with Shrewsbury was the poet Coleridge, vaguely and vagariously great, who in his literary nonage preached in the Unitarian chapel of the town. This chapel (“now used,” my guide says, “by a Theistic congregation,”) was afterwards partially destroyed by a mob which had the divinity of Christ so much at heart that it could not suffer a Socinian place of worship; but it was restored by the King’s command at the public cost, as we ought to remember of that poor George III. whose name we cannot otherwise revere. It was restored in the good architectural taste of the time, and as you stand within it you might readily fancy yourself in some elderly fane of our own once Unitarian Boston.
Darwin’s mother was of that cult, which has enjoyed rather a lion’s share of the social discountenance falling to all dissent in England, but the tale of his fellow-scholars in aftertimes and aforetimes at the school of Edward VIth, shines with so many Established bishops and divines, as to relieve Shrewsbury from any blight falling upon it for that cause. With these, and such statesmen as Halifax, such dramatists as Wycherley, such poets as Ambrose Phillips, such savans as Dr. Jonathan Scott, the orientalist, Dr. Edward Waring, the mathematician, Rev. C. H. Hartsborne, the antiquarian, the venerable foundation is surely safe in the regard of the most liturgical.
But Shrewsbury swarms with all sorts of high associations. Here David, the last of the old British Princes of Wales, was put to death by order of the English King, and here in the last battle between the Roses, the Welsh hope was finally broken in the defeat of the White Rose. Here Falstaff fought with Harry Hotspur “a long hour by the Shrewsbury clock”—probably the very clock in St. Mary’s tower which kept me awake much longer; and here was born the second son of Henry IV., one of the princes whom their wicked uncle Richard slew in the Tower. Here, in one of his flights before his subjects, Charles I. stayed with the brief splendor of his court about him, and minted the plate of the loyal Shropshire gentry, till treachery overtook him (in the local guide-book), and the town fell to the Parliament; and here James II. paused a day when time was getting to be more than money to him. Twice the good Queen Victoria visited the town, and once, long before, the Prince of Darkness himself came, in storm and night, and spoiled the clock of St. Alkmund, leaving a scratch from his claw on the fourth bell. The precise occasion of his visit is not recorded, nor is it told just why the effigy of Richard of York, the father of Edward IV., should be standing, “clad in complete steel,” in front of the beautiful old Market Hall, and stooped in an attitude of such apparent discomfortableness that he is known to some of a light-minded generation as the “Stomach-ache Man.”
The city is the home of those Shrewsbury cakes, famed in The Ingoldsby Legends, and once offered to distinguished visitors, who thought them “delicious,” but if they were then no better than now, we can imagine how poor the living of the proudest was in olden times. Rather than the bakery which professes to be the original Pallin’s, or even the Norman castle from which Henry IV. went out to beat Henry Percy and his Yorkish followers, the gentle reader will wish to see the quaint streets and places in which the timbered houses called Tudor abound beyond the like anywhere else in England. There are whole lengths and breadths of these, some stately and tall, and some so humble and low that you can put your hand on their eaves as you pass, but all so charming and so picturesque that you could wish every house in the town to be like them. Failing this, you must console yourself as best you can by visiting the most beautiful old Abbey Church in the world: how old it is I will not say, and how beautiful I cannot, but it fills the heart with reverence and delight. I will not pretend that the inside is as lovely as the outside: that could not be, and any one outlive the joy of it; but it is within and without adorable. You do not require a late afternoon light on the rich façade, but if you have it you are all the happier in its century-mellowed masonry and the old-lace softness of the Gothic window which opens over half its space. From the church you will fancy, inadequately enough, what the whole abbey must have been before it fell into ruin under the hand of Reform. But a relic of the monastic life remains which will repay the enthusiast for going across the way and putting his nose and eyes between the palings of the railroad freight-yard in which it stands, and lingering long upon the sight of it among the grime and dust of the place. It is the pulpit of the refectory where some young brother used to stand to read to the other monks, while they sat at meat, and listened to his prayer and praise, if anything,