Whilst I lived in Boston I had a visit from another romanticistic Englishman, who professed to be no other than the cousin of Mr. Walter Besant, though he gave me reason to think he was mistaken. It seems that he had arrived that very morning from Central Africa, and, for all I know, from the mystic presence of She herself. In that strange land, he wished me to believe, he had been a playwright and a journalist, but he really looked and spoke and smelled like a groom. He dropped his aspirates everywhere, and when he picked them up he put them on in the wrong places. In his parlance I was a bird of night, or several such, and I cannot rid myself now of the belated conjecture that he had possibly mistaken me for Mr. ’Aggard. He was a cheery little creature, however; and when I put it to him, as between man and man, whether he did not think he was telling me a rather improbable story, he owned so sweetly he did that I could not help contributing to pay his expenses ’ome to Hengland. He was not quite clear why he should have come round by way of Boston, but he said he would send me the money back directly he got ’ome.

He did not do so, and my experience is that they never do so. They may forget it, they may never be able to spare the money. Never? I am wrong. Only last winter I made my usual compromise with a man who asked ten, and lent him five; and though he was yet another Englishman, and, for anything I can say, another romanticist, he returned my little loan with such a manly, honest letter that my heart smote me for not having made it ten. I looked upon his five-dollar bill as a gift from heaven, and I made haste to bestow it where I am sure it will never stand the remotest chance of getting back to me.

IX.

I wish, sometimes, that they would not say they were going to send the money back; but I wish this rather for their sake than for mine. I am pretty well inured to the disappointment sure to follow; but I am afraid that the poor pretense demoralizes them, and, above all, I do not wish to demoralize them by my connivance. Once, when I was a visitor for the Associated Charities in Boston, the question came up in the weekly meeting whether, if one gave money when there was no hope of getting work, one ought to let the beneficiary suppose that one expected to get it back. Ought one to say that he was making his gift a loan? Would it not be better to treat it frankly as a gift? A man to whose goodness I mentally uncover said he had given that point some thought, and he believed one ought not to pretend that it was a loan when it was not; but one might fitly say, “I let you have this money. If you are ever able to give it back, I shall be glad to have you do so.” It seems to me that this is the wisest possible word on the subject.

Of course the reason why we have such a bad conscience in giving is that we feel we ought not to pauperize people. Perhaps this is one reason why we give so little to obvious destitution. I am this moment just in from the street, where I gave alms to a one-armed tatterdemalion, with something of this obscure struggle in my mind. As I came up with him, well fenced against the bitter wind that blew through his ruins, I foresaw that I should give him something, and I took from my outside pocket all the change there was in it—three coppers, a nickel, and a piece of twenty-five. I was ashamed to give the coppers, and I felt that a good citizen ought not to give a quarter for fear of pauperizing a man who had already nothing in the world, and no hopeful appearance of being able to get anything. So I gave him the nickel, and I am not quite easy in my mind about it.

Perhaps I was remotely influenced not to give a quarter to this one-armed man by the behavior of another one-armed man whom I befriended. I did give him a quarter, not from a good impulse, but because I had no smaller change, and it was that or nothing. The gift seemed to astound him. It was in a shoe-store, where I had only one boot on, in the process of trying a pair, and I was quite helpless against him when he burst into blessings of Irish picturesqueness, and asked my name, apparently that he might pray for me without making a mistake in the address; and when I said, from a natural bashfulness, or a mean fear that he might find me out at home and come again to beg of me, that I would take the chance of the answer of his prayers getting to me, he told me all about the railroad accident that lost him his arm; and not content with this, he took his poor stump—as if to prove that it was real—and rubbed it over me, and blessed me and blessed me again, till I was quite ashamed of getting so much more than my money’s worth. Shall I own that I began to fear this grateful man was not entirely sober?

X.

I dare say poverty and the pangs of hunger and cold do not foster habits of strict temperance. It is a great pity they do not, since they are so common. If they did, they could do more than anything else to advance the cause of prohibition. Still, I will not say that all the poor I give to are in liquor at the moment, or that drunkenness is peculiarly the vice of one-armed destitution. Neither is gratitude a very common or articulate emotion in my beneficiaries. They are mostly, if thankful at all, silently thankful; and I find this in better taste. I do not believe that as a rule they are very imaginative, or at least so imaginative as romantic novelists. Yet there was one sufferer came up the back elevator on a certain evening not long ago, and burst upon me suddenly, somehow as if he had come up through a trap in the stage, who seemed to have rather a gift in that way. He was most amusingly shabby and dirty (though I do not know why shabbiness and dirt should be amusing), with a cutaway coat worn down to its ultimate gloss, a frayed neckcloth, and the very foulest collar I can remember seeing. But he had a brisk and pleasing address, and I must say an excellent diction. He called me by name, and at once said that friends whom he had expected to find in New York were most inopportunely in Europe at this moment of his arrival from a protracted sojourn in the West. But he was very anxious to get on that night to Hartford, and complete his journey home from Denver, where he had fallen a prey to the hard times in the very hour of the most prosperous speculation; and he proposed, as an inducement to a loan, borrowing only enough money to take him to New Haven by the boat—he would walk the rest of the way to Hartford. I no more believed him than I should believe a ghost if it said it was a ghost. But I believed that he was in want,—his clothes proved that,—and I gave him the little sum he asked. He said he would send it back the instant he reached Hartford; and I am left to think that he has not yet arrived. But I am sure that even that brief moment of his airy and almost joyous companionship was worth the money. He was of an order of classic impostors dear to literature, and grown all too few in these times of hurry and fierce competition. I wish I had seen more of him, and yet I cannot say that I wish he would come back; it might be embarrassing for both of us.