VIII.
It seems to me that a candid person will wish to pause a little before condemning Gibson's colored statues. They have been grossly misrepresented. They do not impress one at all as wax-work, and there is great wrong in saying that their tinted nakedness suggests impurity any more than the white nakedness of other statues. The coloring is quite conventional; the flesh is merely warmed with the hue representing life; the hair is always a very delicate yellow, the eyes a tender violet, and there is no other particularization of color; a fillet binding the hair may be gilded,—the hem of a robe traced in blue. I, who had just come from seeing the fragments of antique statuary in Naples Museum, tinted in the same way, could not feel that there was any thing preposterous in Gibson's works, and I am not ashamed to say that they gave me pleasure.
As we passed, in his studio, from one room to another, the workman who showed the marbles surprised and delighted us by asking if we would like to see the sculptor, and took us up into the little room where Gibson worked. He was engaged upon a bass-relief,—a visit of Psyche to the Zephyrs, or something equally aërial and mythological,—and received us very simply and naturally, and at once began with some quaint talk about the subject in hand. When we mentioned our pleasure in his colored marbles we touched the right spring, and he went on to speak of his favorite theory with visible delight, making occasional pauses to bestow a touch on the bass-relief, and coming back to his theme with that self-corroborative "Yes!" of his, which Hawthorne has immortalized. He was dressed with extraordinary slovenliness and indifference to clothes, had no collar, I think, and evidently did not know what he had on. Every thing about him bespoke the utmost unconsciousness and democratic plainness of life, so that I could readily believe a story I heard of him. Having dined the greater part of his life in Roman restaurants where it is but wholesome to go over your plate, glass, spoon, and knife and fork with your napkin before using them, the great sculptor had acquired such habits of neatness that at table in the most aristocratic house in England he absent-mindedly went through all that ceremony of cleansing and wiping. It is a story they tell in Rome, where every body is anecdoted, and not always so good-naturedly.
IX.
One Sunday afternoon we went with some artistic friends to visit the studio of the great German painter, Overbeck; and since I first read Uhland I have known no pleasure so illogical as I felt in looking at this painter's drawings. In the sensuous heart of objective Italy he treats the themes of mediæval Catholicism with the most subjective feeling, and I thought I perceived in his work the enthusiasm which led many Protestant German painters and poets of the romantic school back into the twilight of the Romish faith, in the hope that they might thus realize to themselves something of the earnestness which animated the elder Christian artists. Overbeck's work is beautiful, but it is unreal, and expresses the sentiment of no time; as the work of the romantic German poets seems without relation to any world men ever lived in.
Walking from the painter's house, two of us parted with the rest on the steps of the Church of Santa Maria Maggiore, and pursued our stroll through the gate of San Lorenzo out upon the Campagna, which tempts and tempts the sojourner at Rome, until at last he must go and see—if it will give him the fever. And, alas! there I caught the Roman fever—the longing that burns one who has once been in Rome to go again—that will not be cured by all the cool contemptuous things he may think or say of the Eternal City; that fills him with fond memories of its fascination, and makes it forever desired.
We walked far down the dusty road beyond the city walls, and then struck out from the highway across the wild meadows of the Campagna. They were weedy and desolate, seamed by shaggy grass-grown ditches, and deeply pitted with holes made in search for catacombs. There was here and there a farm-house amid the wide lonesomeness, but oftener a round, hollow, roofless tomb, from which the dust and memory of the dead had long been blown away, and through the top of which—fringed and overhung with grasses, and opening like a great eye—the evening sky looked marvelously sad. One of the fields was full of grim, wide-horned cattle, and in another there were four or five buffaloes lying down and chewing their cuds,—holding their heads horizontally in the air, and with an air of gloomy wickedness which nothing could exceed in their cruel black eyes, glancing about in visible pursuit of some object to toss and gore. There were also many canebrakes, in which the wind made a mournful rustling after the sun had set in golden glitter on the roofs of the Roman churches and the transparent night had fallen upon the scene.
In all our ramble we met not a soul, and I scarcely know what it is makes this walk upon the Campagna one of my vividest recollections of Rome, unless it be the opportunity it gave me to weary myself upon that many-memoried ground as freely as if it had been a woods-pasture in Ohio. Nature, where history was so august, was perfectly simple and motherly, and did so much to make me at home, that, as the night thickened and we plunged here and there into ditches and climbed fences, and struggled, heavy-footed, back through the suburbs to the city gate, I felt as if half my boyhood had been passed upon the Campagna.
X.
Pasquino, like most other great people, is not very interesting upon close approach. There is no trace now in his aspect to show that he has ever been satirical; but the humanity that the sculptor gave him is imperishable, though he has lost all character as a public censor. The torso is at first glance nothing but a shapeless mass of stone, but the life can never die out of that which has been shaped by art to the likeness of a man, and a second look restores the lump to full possession of form and expression. For this reason I lament that statues should ever be restored except by sympathy and imagination.