In Francis Parkman I knew much later than in some others a differentiation of the New England type which was not less characteristic. He, like so many other Boston men of letters, was of patrician family, and of those easy fortunes which Clio prefers her sons to be of; but he paid for these advantages by the suffering in which he wrought at what is, I suppose, our greatest history. He wrought at it piecemeal, and sometimes only by moments, when the terrible head aches which tormented him, and the disorder of the heart which threatened his life, allowed him a brief respite for the task which was dear to him. He must have been more than a quarter of a century in completing it, and in this time, as he once told me, it had given him a day-laborer’s wages; but of course money was the least return he wished from it. I read the regularly successive volumes of ‘The Jesuits in North America, The Old Regime in Canada’, the ‘Wolfe and Montcalm’, and the others that went to make up the whole history with a sufficiently noisy enthusiasm, and our acquaintance began by his expressing his gratification with the praises of them that I had put in print. We entered into relations as contributor and editor, and I know that he was pleased with my eagerness to get as many detachable chapters from the book in hand as he could give me for the magazine, but he was of too fine a politeness to make this the occasion of his first coming to see me. He had walked out to Cambridge, where I then lived, in pursuance of a regimen which, I believe, finally built up his health; that it was unsparing, I can testify from my own share in one of his constitutionals in Boston, many years later.
His experience in laying the groundwork for his history, and his researches in making it thorough, were such as to have liberated him to the knowledge of other manners and ideals, but he remained strictly a Bostonian, and as immutably of the Boston social and literary faith as any I knew in that capital of accomplished facts. He had lived like an Indian among the wild Western tribes; he consorted with the Canadian archaeologists in their mousings among the colonial archives of their fallen state; every year he went to Quebec or Paris to study the history of New France in the original documents; European society was open to him everywhere; but he had those limitations which I nearly always found in the Boston men, I remember his talking to me of ‘The Rise of Silas Lapham’, in a somewhat troubled and uncertain strain, and interpreting his rise as the achievement of social recognition, without much or at all liking it or me for it. I did not think it my part to point out that I had supposed the rise to be a moral one; and later I fell under his condemnation for certain high crimes and misdemeanors I had been guilty of against a well-known ideal in fiction. These in fact constituted lese-majesty of romanticism, which seemed to be disproportionately dear to a man who was in his own way trying to tell the truth of human nature as I was in mine. His displeasures passed, however, and my last meeting with our greatest historian, as I think him, was of unalloyed friendliness. He came to me during my final year in Boston for nothing apparently but to tell me of his liking for a book of mine describing boy-life in Southern Ohio a half-century ago. He wished to talk about many points of this, which he found the same as his own boylife in the neighborhood of Boston; and we could agree that the life of the Anglo-Saxon boy was pretty much the same everywhere. He had helped himself into my apartment with a crutch, but I do not remember how he had fallen lame. It was the end of his long walks, I believe, and not long afterwards I had the grief to read of his death. I noticed that perhaps through his enforced quiet, he had put on weight; his fine face was full; whereas when I first knew him he was almost delicately thin of figure and feature. He was always of a distinguished presence, and his face had a great distinction.
It had not the appealing charm I found in the face of James Parton, another historian I knew earlier in my Boston days. I cannot say how much his books, once so worthily popular, are now known but I have an abiding sense of their excellence. I have not read the ‘Life of Voltaire’, which was the last, but all the rest, from the first, I have read, and if there are better American biographies than those of Franklin or of Jefferson, I could not say where to find them. The Greeley and the Burr were younger books, and so was the Jackson, and they were not nearly so good; but to all the author had imparted the valuable humanity in which he abounded. He was never of the fine world of literature, the world that sniffs and sneers, and abashes the simpler-hearted reader. But he was a true artist, and English born as he was, he divined American character as few Americans have done. He was a man of eminent courage, and in the days when to be an agnostic was to be almost an outcast, he had the heart to say of the Mysteries, that he did not know. He outlived the condemnation that this brought, and I think that no man ever came near him without in some measure loving him. To me he was of a most winning personality, which his strong, gentle face expressed, and a cast in the eye which he could not bring to bear directly upon his vis-a-vis, endeared. I never met him without wishing more of his company, for he seldom failed to say something to whatever was most humane and most modern in me. Our last meeting was at Newburyport, whither he had long before removed from New York, and where in the serene atmosphere of the ancient Puritan town he found leisure and inspiration for his work. He was not then engaged upon any considerable task, and he had aged and broken somewhat. But the old geniality, the old warmth glowed in him, and made a summer amidst the storm of snow that blinded the wintry air without. A new light had then lately come into my life, by which I saw all things that did not somehow tell for human brotherhood dwarfish and ugly, and he listened, as I imagined, to what I had to say with the tolerant sympathy of a man who has been a long time thinking those things, and views with a certain amusement the zeal of the fresh discoverer.
There was yet another historian in Boston, whose acquaintance I made later than either Parkman’s or Parton’s, and whose very recent death leaves me with the grief of a friend. No ones indeed, could meet John Codman Ropes without wishing to be his friend, or without finding a friend in him. He had his likes and his dislikes, but he could have had no enmities except for evil and meanness. I never knew a man of higher soul, of sweeter nature, and his whole life was a monument of character. It cannot wound him now to speak of the cruel deformity which came upon him in his boyhood, and haunted all his after days with suffering. His gentle face showed the pain which is always the part of the hunchback, but nothing else in him confessed a sense of his affliction, and the resolute activity of his mind denied it in every way. He was, as is well known, a very able lawyer, in full practice, while he was making his studies of military history, and winning recognition for almost unique insight and thoroughness in that direction, though I believe that when he came to embody the results in those extraordinary volumes recording the battles of our civil war, he retired from the law in some measure. He knew these battles more accurately than the generals who fought them, and he was of a like proficiency in the European wars from the time of Napoleon down to our own time. I have heard a story, which I cannot vouch for, that when foreknowledge of his affliction, at the outbreak of our civil war, forbade him to be a soldier, he became a student of soldiership, and wreaked in that sort the passion of his most gallant spirit. But whether this was true or not, it is certain that he pursued the study with a devotion which never blinded him to the atrocity of war. Some wars he could excuse and even justify, but for any war that seemed wanton or aggressive, he had only abhorrence.
The last summer of a score that I had known him, we sat on the veranda of his cottage at York Harbor, and looked out over the moonlit sea, and he talked of the high and true things, with the inextinguishable zest for the inquiry which I always found in him, though he was then feeling the approaches of the malady which was so soon to end all groping in these shadows for him. He must have faced the fact with the same courage and the same trust with which he faced all facts. From the first I found him a deeply religious man, not only in the ecclesiastical sense, but in the more mystical meanings of the word, and he kept his faith as he kept his youth to the last. Every one who knew him, knows how young he was in heart, and how he liked to have those that were young in years about him. He wished to have his house in Boston, as well as his cottage at York, full of young men and young girls, whose joy of life he made his own, and whose society he preferred to his contemporaries’. One could not blame him for that, or for seeking the sun, wherever he could, but it would be a false notion of him to suppose that his sympathies were solely or chiefly with the happy. In every sort, as I knew him, he was fine and good. The word is not worthy of him, after some of its uses and associations, but if it were unsmutched by these, and whitened to its primitive significance, I should say he was one of the most perfect gentlemen I ever knew.
OLIVER WENDELL HOLMES
I.
Elsewhere we literary folk are apt to be such a common lot, with tendencies here and there to be a shabby lot; we arrive from all sorts of unexpected holes and corners of the earth, remote, obscure; and at the best we do so often come up out of the ground; but at Boston we were of ascertained and noted origin, and good part of us dropped from the skies. Instead of holding horses before the doors of theatres; or capping verses at the plough-tail; or tramping over Europe with nothing but a flute in the pocket; or walking up to the metropolis with no luggage but the MS. of a tragedy; or sleeping in doorways or under the arches of bridges; or serving as apothecaries’ ‘prentices—we were good society from the beginning. I think this was none the worse for us, and it was vastly the better for good society.