He satisfied the impassioned demand of his nature for incessant activities of every kind by taking a personal as well as a pecuniary interest in the inventions of others. At one moment “the damned human race” was almost to be redeemed by a process of founding brass without air bubbles in it; if this could once be accomplished, as I understood, or misunderstood, brass could be used in art-printing to a degree hitherto impossible. I dare say I have got it wrong, but I am not mistaken as to Clemens’s enthusiasm for the process, and his heavy losses in paying its way to ultimate failure. He was simultaneously absorbed in the perfection of a type-setting machine, which he was paying the inventor a salary to bring to a perfection so expensive that it was practically impracticable. We were both printers by trade, and I could take the same interest in this wonderful piece of mechanism that he could; and it was so truly wonderful that it did everything but walk and talk. Its ingenious creator was so bent upon realizing the highest ideal in it that he produced a machine of quite unimpeachable efficiency. But it was so costly, when finished, that it could not be made for less than twenty thousand dollars, if the parts were made by hand. This sum was prohibitive of its introduction, unless the requisite capital could be found for making the parts by machinery, and Clemens spent many months in vainly trying to get this money together. In the mean time simpler machines had been invented and the market filled, and his investment of three hundred thousand dollars in the beautiful miracle remained permanent but not profitable. I once went with him to witness its performance, and it did seem to me the last word in its way, but it had been spoken too exquisitely, too fastidiously. I never heard him devote the inventor to the infernal gods, as he was apt to do with the geniuses he lost money by, and so I think he did not regard him as a traitor.
In these things, and in his other schemes for the ‘subiti guadagni’ of the speculator and the “sudden making of splendid names” for the benefactors of our species, Clemens satisfied the Colonel Sellers nature in himself (from which he drew the picture of that wild and lovable figure), and perhaps made as good use of his money as he could. He did not care much for money in itself, but he luxuriated in the lavish use of it, and he was as generous with it as ever a man was. He liked giving it, but he commonly wearied of giving it himself, and wherever he lived he established an almoner, whom he fully trusted to keep his left hand ignorant of what his right hand was doing. I believe he felt no finality in charity, but did it because in its provisional way it was the only thing a man could do. I never heard him go really into any sociological inquiry, and I have a feeling that that sort of thing baffled and dispirited him. No one can read The Connecticut Yankee and not be aware of the length and breadth of his sympathies with poverty, but apparently he had not thought out any scheme for righting the economic wrongs we abound in. I cannot remember our ever getting quite down to a discussion of the matter; we came very near it once in the day of the vast wave of emotion sent over the world by ‘Looking Backward,’ and again when we were all so troubled by the great coal strike in Pennsylvania; in considering that he seemed to be for the time doubtful of the justice of the workingman’s cause. At all other times he seemed to know that whatever wrongs the workingman committed work was always in the right.
When Clemens returned to America with his family, after lecturing round the world, I again saw him in New York, where I so often saw him while he was shaping himself for that heroic enterprise. He would come to me, and talk sorrowfully over his financial ruin, and picture it to himself as the stuff of some unhappy dream, which, after long prosperity, had culminated the wrong way. It was very melancholy, very touching, but the sorrow to which he had come home from his long journey had not that forlorn bewilderment in it. He was looking wonderfully well, and when I wanted the name of his elixir, he said it was plasmon. He was apt, for a man who had put faith so decidedly away from him, to take it back and pin it to some superstition, usually of a hygienic sort. Once, when he was well on in years, he came to New York without glasses, and announced that he and all his family, so astigmatic and myopic and old-sighted, had, so to speak, burned their spectacles behind them upon the instruction of some sage who had found out that they were a delusion. The next time he came he wore spectacles freely, almost ostentatiously, and I heard from others that the whole Clemens family had been near losing their eyesight by the miracle worked in their behalf. Now, I was not surprised to learn that “the damned human race” was to be saved by plasmon, if anything, and that my first duty was to visit the plasmon agency with him, and procure enough plasmon to secure my family against the ills it was heir to for evermore. I did not immediately understand that plasmon was one of the investments which he had made from “the substance of things hoped for,” and in the destiny of a disastrous disappointment. But after paying off the creditors of his late publishing firm, he had to do something with his money, and it was not his fault if he did not make a fortune out of plasmon.
XXI.
For a time it was a question whether he should not go back with his family to their old home in Hartford. Perhaps the father’s and mother’s hearts drew them there all the more strongly because of the grief written ineffaceably over it, but for the younger ones it was no longer the measure of the world. It was easier for all to stay on indefinitely in New York, which is a sojourn without circumstance, and equally the home of exile and of indecision. The Clemenses took a pleasant, spacious house at Riverdale, on the Hudson, and there I began to see them again on something like the sweet old terms. They lived far more unpretentiously than they used, and I think with a notion of economy, which they had never very successfully practised. I recall that at the end of a certain year in Hartford, when they had been saving and paying cash for everything, Clemens wrote, reminding me of their avowed experiment, and asking me to guess how many bills they had at New Year’s; he hastened to say that a horse-car would not have held them. At Riverdale they kept no carriage, and there was a snowy night when I drove up to their handsome old mansion in the station carryall, which was crusted with mud as from the going down of the Deluge after transporting Noah and his family from the Ark to whatever point they decided to settle at provisionally. But the good talk, the rich talk, the talk that could never suffer poverty of mind or soul, was there, and we jubilantly found ourselves again in our middle youth. It was the mighty moment when Clemens was building his engines of war for the destruction of Christian Science, which superstition nobody, and he least of all, expected to destroy. It would not be easy to say whether in his talk of it his disgust for the illiterate twaddle of Mrs. Eddy’s book, or his admiration of her genius for organization was the greater. He believed that as a religious machine the Christian Science Church was as perfect as the Roman Church and destined to be, more formidable in its control of the minds of men. He looked for its spread over the whole of Christendom, and throughout the winter he spent at Riverdale he was ready to meet all listeners more than half-way with his convictions of its powerful grasp of the average human desire to get something for nothing. The vacuous vulgarity of its texts was a perpetual joy to him, while he bowed with serious respect to the sagacity which built so securely upon the everlasting rock of human credulity and folly.
An interesting phase of his psychology in this business was not only his admiration for the masterly, policy of the Christian Science hierarchy, but his willingness to allow the miracles of its healers to be tried on his friends and family, if they wished it. He had a tender heart for the whole generation of empirics, as well as the newer sorts of scientitians, but he seemed to base his faith in them largely upon the failure of the regulars rather than upon their own successes, which also he believed in. He was recurrently, but not insistently, desirous that you should try their strange magics when you were going to try the familiar medicines.
XXII.
The order of my acquaintance, or call it intimacy, with Clemens was this: our first meeting in Boston, my visits to him in Hartford, his visits to me in Cambridge, in Belmont, and in Boston, our briefer and less frequent meetings in Paris and New York, all with repeated interruptions through my absences in Europe, and his sojourns in London, Berlin, Vienna, and Florence, and his flights to the many ends, and odds and ends, of the earth. I will not try to follow the events, if they were not rather the subjective experiences, of those different periods and points of time which I must not fail to make include his summer at York Harbor, and his divers residences in New York, on Tenth Street and on Fifth Avenue, at Riverdale, and at Stormfield, which his daughter has told me he loved best of all his houses and hoped to make his home for long years.